You talk myths. We have been discussion premill vs amill. Now YOU move the goalposts and wish to talk about pretrib. Pretrib has many proof texts; but one has to have understanding of the scriptures.
The truth is, NO theory on the rapture, whether pretrib, midtrib, posttrib, or prewrath, is CLEARLY STATED in scripture. If it was, what would fill up the hundred of pages in Christian forums? However, one can conclusively find pretrib in the scriptures. CAse in point: John saw the raptured church IN HEAVEN (chapter 7)
You have (once again) provided nothing. Please quote your evidence instead of your usual opinions. Quote the verses in Rev 7 that teaches a literal rapture of the Church before a 7 years tribulation and before a 3rd coming to the earth?
before he wrote of any part of the 70th week (chapter 8). I understand, people that read without understanding will miss this.
Again, stop voicing your opinion and furnish us with evidence.
1. Where is a tribulation mentioned in Daniel 9?
2. Where is a 7-year tribulation mentioned in Daniel 9?
3. Where is the rapture mentioned in Daniel 9?
4. Where is a 3rd coming mentioned in Daniel 9?
5. Where in Daniel 9 does it tell us to sever the last 7 years off from this harmonious prophecy relating to Christ’s 1st Coming and propel it 2,000 years into the unknown?
6. Where is antichrist mentioned in Daniel 9?
7. Where does it say that antichrist will make a peace covenant with Israel for 7 years in Daniel 9?
8. Where does it say that antichrist will break a peace covenant with Israel in Daniel 9?
9. Where are the tribulation saints mentioned in Daniel 9?
10. Where does it mention the rebuilding of a third temple?
Then when one understands Paul in 1 Thes. 5, he places HIS rapture just before wrath. We find the start of wrath at the 6th seal, so Paul places HIS gathering just before the 6th seal. (Did you notice that is just before John saw the church in heaven?)
When one understands 2 Thes 2, Paul gives the same exact message.
This is three proofs of a pretrib rapture. I don't expect you to believe any of them. I know how powerful preconceptions are.
Exactly, before the wrath of His total destruction, not before some imaginary future 7-years trib. Again, you force what you have been taught into the sacred text. Where are your survivors? Nowhere? Where is you 7-years trib? Nowhere. It is a man-made invention. Again, I do not think Pretribbers read the texts they furnish before they articulate their position.
Jesus gathers all His elect together at His one and only coming and our gathering together unto Him. Contrary to what you impute into
1 Thessalonians 4:14-5:9 (namely that that Christ is only coming “for” His saints), this reading describes how Christ comes both “with” and “for” His people the next time. Please notice the highlighted blue that you have ducked around throughout this thread.
Let us look
1 Thessalonians 4:14-5:9. The text declares:
“if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming [Gr.
parousia]
of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain ‘shall be caught up’ [Gr.
harpazō]
together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.”
· Where is your seven-year tribulation in this passage?
· Where are your survivors?
· How can there even be a possibility of survivors in the light of the climactic and wholesale destruction here?
Contrary to what Pretribs impute into this text (namely that that Christ is only coming “for” His saints), this reading describes how Christ comes both “with” and “for” His people the next time. Verse 14 of our reading explicitly states, “them also which sleep in Jesus will God bring with him.” Those living will be “caught up” to meet Jesus when He appears. This is the ultimate uniting of the elect on earth (the live in Christ) and those in heaven (the dead in Christ).
2 Thessalonians 1:7-12, 2:1-4 shows that the “gathering” (i.e. catching away) of the saints occurs at “the coming of our Lord Jesus Christ.” It states:
“And to you who are troubled rest with us, when the Lord Jesus shall be revealed [Gr.
apokalupsis] from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. Now we beseech you, brethren, by the coming [Gr.
parousia]
of our Lord Jesus Christ, and by our ‘gathering together’ [Gr.
episunagoge– originating from
episunago]
unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ [rendered “the day of the Lord” elsewhere in the New Testament] is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”
The day of the Lord is near, it is approaching, it is at hand.
Once again “
the coming of our Lord” and
“the day of the Lord” are shown to refer to the same concluding day of time. Paul is encouraging the Church here to remain strong and steadfast as they await the coming of the day of the Lord. This day, that comes unexpectedly as a thief in the night, will catch the wicked unprepared. He tells the Thessalonians not to be “soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us.” This would suggest that there would be times of trial and tribulation to endure before this great climactic event. What is more, it is an approaching event that the Church was to prepare for, because: “the day of the Lord is at hand (or
enistemi meaning impending).”
We should carefully note that this is the time when the Church is gathered unto the Lord. The coming (
parousia) of the Lord witnesses the gathering of the saints – dead and alive. The dead in Christ are resurrected; the alive in Christ are caught up. The phrase “gathering together” is taken from the Greek word
episunagoge proving that the Church isn't raptured until the one final coming of Christ at the day of the Lord.