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Would you say, then, that when Jesus says "the Spirit will lead you into all truth" it's not simply a promise, but also a challenge? I ask because it seems to me that that was exactly the task of early Christians: to gather together their collected experience, and then write them down, and then gather together those writings together with their ongoing experience as worshiping communities, and eventually bring together the synthesis that forms the basic Christian narrative and more specifically the confessions concerning Jesus Christ. That was the work, as I see it, of Irenaeus, Origen, and Augustine as regards the whole narrative, and the church councils as regards the identity of the in-and-revealed-through-Christ.
The Blessed Virgin Mary's motherhood of God is one example. Another is The Blessed Virgin Mary's perpetual virginity, but that took a while to be fully fleshed out from the raw data; namely The Blessed Virgin Mary as the second Eve, mother of the faithful as well as mother of God, and the ark of the new covenant in the blood of Christ. Her virginity was always regarded as intact after the birth of the Lord Jesus Christ as is evidenced from first or second century documents giving an account thereof. And, of course, holy scripture points towards The Blessed Virgin Mary's perpetual virginity too though it is somewhat unclear.
The first documents speaking of her ever virginity are gnostic writings and heretical. In fact those same writings were rejected by popes and ecf's. Yet today their the foundation of dogmas found nowhere in the bible. Please post the verse that says Mary was a perpetual virgin. No eisegesis. I'll take that right along with the verse that says Mary was bodily assumed, which I asked for before, but it got ignored.
Maybe, I am not convinced that is so. But even if it were so the point is not what is written but what was handed on as holy tradition because it came from Christ through the apostles to later generations and to the faithful today. That is what was asked for and what was given by way of examples.
Eighteen posts since "ThatTrueLight" asked for one example of a doctrine referred to in 2 Thess. 2:15
Still nothing.
As was predicted.
The Blessed Virgin Mary's motherhood of God is one example. Another is The Blessed Virgin Mary's perpetual virginity, but that took a while to be fully fleshed out from the raw data; namely The Blessed Virgin Mary as the second Eve, mother of the faithful as well as mother of God, and the ark of the new covenant in the blood of Christ. Her virginity was always regarded as intact after the birth of the Lord Jesus Christ as is evidenced from first or second century documents giving an account thereof. And, of course, holy scripture points towards The Blessed Virgin Mary's perpetual virginity too though it is somewhat unclear.
Except it wasn't. we were given assertions, including that every dogma of the RCC is found in Scripture, but I haven't seen them yet. I asked for 2 specifically.
Actually it was, see the first quote given above.
That was the assertion I was talking about. That and tadoflamb who asserted that every RCC dogma was found in scripture. You've made an assertion, now please back up that assertion with scripture.
Brother tadoflamb is right. The thing is, scripture sometimes presents doctrine in subtle ways and it takes time and careful interpretation to discover and understand it.
But when you ask me to back up my assertion with scripture I say in return I did but by means of general observations about what holy scripture says. For example The Blessed Virgin Mary's motherhood of God comes from a consideration of who her Son is. Once we come to accept that he is the Lord Jesus Christ, Son of man and Son of God, and as the God's Son he is himself God and hence as Son of Mary we learn that Mary is the mother of God. The other example was also explained in my earlier post.
Brother tadoflamb is right. The thing is, scripture sometimes presents doctrine in subtle ways and it takes time and careful interpretation to discover and understand it.
But when you ask me to back up my assertion with scripture I say in return I did but by means of general observations about what holy scripture says. For example The Blessed Virgin Mary's motherhood of God comes from a consideration of who her Son is. Once we come to accept that he is the Lord Jesus Christ, Son of man and Son of God, and as the God's Son he is himself God and hence as Son of Mary we learn that Mary is the mother of God. The other example was also explained in my earlier post.
You're saying that it's a legitimate extrapolation from Scripture. That's not the same thing as saying it's in Scripture. It goes beyond the point of this discussion to look at whether it's actually legitimate. As I'm sure you know, Christians have differed on that topic.
Of course. You just need to study the history of Church dogma. Then you can be set straight on all this-no more speculation necessary.Then it must be God's "other" word, right?
Let's save time, and leaving aside the Bible verses that do indeed say just what you said here isn't in it.... Will your observation be followed by outraged denials if someone dares to say that traditionists don't have a very high opinion of the Bible?
Albion objects that the latter is a mere title, okay, it may be little more than that yet it attracts endless posts in opposition to it in GT.
- Mary's perpetual virginity and
- Mary as mother of God.
Yes, and it isn't what the Catholic Church teaches. We don't say that the Marian dogmas are fully explained in holy scripture but we do say that they do not contradict holy scripture and that holy scripture does point to them albeit in subtle ways.
I am not much concerned about where Christians differ, we all know that there are many differences otherwise there would not be many churches and denominations and even more independent groups. But I ask asked to give examples so I chose two.
[*]Mary's perpetual virginity and
[*]Mary as mother of God.
Albion objects that the latter is a mere title, okay, it may be little more than that yet it attracts endless posts in opposition to it in GT.
The former is a dogma and it is pointed to in holy scripture but not fully developed in it. Much as some elements of the Incarnation and the Blessed Trinity are not fully developed in holy scripture but are nevertheless affirmed by all Nicene Creed and Chancedonian formula supporting Christians.
Of course. You just need to study the history of Church dogma. Then you can be set straight on all this-no more speculation necessary.

You're talking about the Athanasian Creed. And while it looks like it goes into detail, it is actually just using a whole series of divine attributes as multiple examples of a singular reality: one essence, three persons.
CaliforniaJosiah said:It is a foundational, dogmatic insistence in some Christian communities/denominations that while the Bible is inerrant and inspired by God, that it nonetheless is MISSING a whole bunch of really super important things that Jesus taught and that we must know and believe...
Exactly which dogmas and which community or communities do you have in mind. The anonymity in the above quote may be a ruse, I am inclined to think it is.