fhansen
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- Sep 3, 2011
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Not any denomination, though, but both churches, east and west, that can at least trace their histories back much further than any Protestant denominations.Neither do a mass of unrelated comments, folklore, and theological speculation, yet that's what you're saying is more reliable than the Bible. With the Bible, at least we all know what we're dealing with. With Tradition, it's whatever any particular denomination chooses to consider pertinent--and they all choose different comments, etc. from history and reach different conclusions.
Depends on who “we” are. Many Reformers retained certain such, er, traditions where Scripture was vague. Others rejected infant baptism in favor of adult/believers only.Well, we don't know that it was always or exclusively the method used, but Scripture does indeed indicate infant baptism, so that's why we do it.
The high degree of reverence paid to Mary, her perpetual virginity, and her importance to the faith in general in both churches east and west, and the similarities between the Dormition of the Theotokos and the Assumption of Mary, the feasts of which are both celebrated on the same day, are so striking contrasted with the virtual lack of and even aversion to such attitudes and observances among much of Sola Scripturalism that I wouldn’t bother using Mary as a model for what separates the two churches. The same situation goes for, to a very great extent, the concept of an afterlife purification, the Real Presence, the liturgy, the sacraments, apostolic succession, indefectibility/infallibility of church teachings, concepts of justification, rejection of absolute assurance of salvation, etc.Now let's take a look at your preferred alternative. With Tradition, some catholic churches believe in the Assumption of Mary, others (also claiming Tradition) do not.
Papal authority is the one most significant difference between the churches. Authority always has that problem with man-or maybe it’s the other way around. But whoever takes the stand-guaranteed to produce unity of beliefs, along with defiance, I suppose- that a human authority is necessary in order to have a place where the buck stops, where we can go to resolve the very issues that manifest themselves in a thread such as this one, issues that arise due to a belief in the concept of Sola Scriptura coupled with a rejection of the authority of the historical church, whoever does so at least has an honest handle on the solution to a very real problem IMO.Your own church claims Papal Supremacy and Papal Infallibility by "Tradition," but the Eastern Orthodox--who are at least as old and certainly as Tradition-oriented--denounce both of those as wrong. So where's the advantage for "Tradition?" Obviously, there isn't any.
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