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Is Mary a source of Holiness?

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IamAdopted

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And it came to pass at the end of two months, that she returned unto her father, who did with her [according] to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
Judges 11:39
You forgot to put what was the custon.. Here it is..
 
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FrauleinElsa

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I still wonder why bring it up that Joseph didn't know Mary till after Jesus was born..What didn't he know and why was it after Jesus was born?

I'm pretty sure it means sex in this case. You could see why it would be after Jesus was born, right?
 
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IamAdopted

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THere would be no reason for Mary to remain a virgin. She was married to Joseph.. Mary to remain a virgin has no bearing on Why Christ came to earth to pay our ransom for Sin. Mary to remain a virgin has no bearing on the Church.. For it is through Christ that the Church was born. Not through Mary. So there is no sound reason why Mary would need to remain a virgin. For even Married women today carry the Spirit of Christ.
 
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FrauleinElsa

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, sister!
 
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vrunca

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Luther wrote on the Virginity of Mary:
It is an article of faith that Mary is Mother of the Lord and still a virgin. ... Christ, we believe, came forth from a womb left perfectly intact. (Weimer's The Works of Luther, English translation by Pelikan, Concordia, St. Louis, v. 11, pp. 319-320; v. 6. p. 510.)
 
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vrunca

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The French reformer John Calvin (1509-1564) also held that Mary was the Mother of God.
It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor. ... Elizabeth called Mary Mother of the Lord, because the unity of the person in the two natures of Christ was such that she could have said that the mortal man engendered in the womb of Mary as at the same time the eternal God. (Calvini Opera, Corpus Reformatorum, Braunschweig-Berlin, 1863-1900, v. 45, p. 348, 35.)
Calvin also up held the perpetual virginity of Mary, as did the Swiss reformer, Ulrich Zwingli (1484-1531), who wrote:
I firmly believe that Mary, according to the words of the gospel as a pure Virgin brought forth for us the Son of God and in childbirth and after childbirth forever remained a pure, intact Virgin. (Zwingli Opera, Corpus Reformatorum, Berlin, 1905, v. 1, p. 424.)
 
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FrauleinElsa

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I am not about to believe the doctrines of men on this. The Bible says He had siblings, which totally demolishes the 'perpetual virgininty' doctrine. Why is it so important that she remained a pure, intact virgin? Sex with your spouse is not wrong. And the C .C.'s teaching on this would imply that they think sex is dirty and immoral. Please expain this.
 
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Honibee

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These would be my thoughts and question, as well...
 
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Uphill Battle

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I was talking about differences in writtings of the earliest church fathers, as opposed to later writings of the ECF's, some 200-300 years later.
 
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vrunca

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Bible (RSV). The phrase "Mary ... mother" appears in the NT 9 times, Brethren appears 25 times. Nowhere do the words "Mary('s) ... sons", or "Mary ... lived" appear in Holy Scripture.

MT 27:56 certainly establishes a different Mary as the mother of James and Joseph. Also cross-reference Mark 15:40. The ONLY Son of Mary mentioned in the Bible is Jesus Christ, our Lord.

http://www.christusrex.org/www1/CDHN/pv.html
 
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Uphill Battle

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hmmmmn.... you notice something missing from these passages?

any evidence that PV was believed, any evidence that IC was believed, any evidence that Marian sinlesness was believed.

No, that crept in later.
 
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vrunca

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The "brothers" of the Lord. Neither Aramaic, the language Jesus probably spoke, nor Hebrew has a separate word for cousin. In reality the term, brothers, was commonly used in the Bible to describe close family members including cousins and uncles. Lot, for example was Abraham's nephew. He was the son of Abraham's brother Haran. Yet in Genesis 14:14, Lot is depicted as Abraham's brother. In Mt 29:15 Jacob is called the brother of his uncle Laban. Again in 1 Chron 23:21-22 the daughters of Eleazar married their brethren. This is not possible because Eleazar had no sons. These brethren were really their cousins, the sons of Cis. Cis was Eleazar's brother.

We learn from other Biblical passages that the word brother even had a broader use. In the case of the forty-two brethren of King Achaziah (2 Kings 10:13-14), the expression is used to refer to mere kinsman, not even close relatives. Similar uses are found in: Dt 23:7; Jer 34:9. Brother was also used to describe unrelated people, such as a friend (1 Kings 9:13, 20:32; and 2 Sam 1:26). In Amos 1:9 the word is used to describe an ally.
In the passages that refer to the brothers of the Lord, Mt 12: 46-47, Mk 3:31-32, and Lk 8:19 all seem to be relating the same incident. The use of the word brothers, as we have already seen, is not persuasive that Mary had other biological children.
Specific brothers are named in two passages. In Mt 13:55 James and Joseph and Simon and Judas are listed. James and Joseph are identified in Mt 27:56 as the son of another Mary, probably Mary of Clophas found in Jn 19:25. Simon appears to be Simon the Cananean of Mt 10:4. Judas is called the son of James in Lk 6:16 and Acts 1:13. The second listing of brothers occurs in Mk 6:3. They are James and Joses and Judas and Simon. James and Joses are identified in Mt 15:40 as the sons of another Mary. This is probably the same Mary discussed above who appears in Jn 19:25. Judas and Simon appear in Matthew's list (Mt 13:55).

http://www.totustuus.com/virgin.htm
 
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vrunca

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"Until." The problem with this understanding is that it forces a modern English use of until on the Bible. In the Bible the Greek and Hebrew words for until means only that some action did not happen to a certain point. Scholars are in agreement on this point. For example, Dr. William Hendriksen, the former Professor of New Testament Literature at Calvin Seminary in Grand Rapids, Michigan writes: "This conclusion cannot be based merely upon the negative plus "until." That wording does not always introduce an event (in this case: she gave birth to a son) whereby the earlier situation (the couple had no sexual relations) is reversed (they now begin to have sexual relations)." From The Gospel of Matthew, p. 144.
Consider this quotation from Samuel: "And so Saul's daughter Michal was childless until the day of her death (2 Sam 6:23)." Are we to conclude that she bore children after her death? How about the raven released from the ark? We read that the raven "flew back and forth until the waters dried off from the earth (Gn 8:7)." Does that mean the raven returned? Other examples can be seen in Dt 34:6; 1 Macc 5:54 and Ps 109:1 [RSV 110:1].

http://www.totustuus.com/virgin.htm
 
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Uphill Battle

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non of this is historical fact. Sorry. There is a tradition that it is so. Not fact.

Mary, who gave birth to the Incarnate Son of God would not have sexual relations with Joseph.

If we understand that the Lord did not have actual blood relatives, is because He was of a single mother and single birth as the Messiah.
Joseph Married Mary. this is scriptural fact.

the passage you list in Judges is being misrepresented. this girl MOURNED the fact that she would never have a husband, due t the foolish and rash promise of Jephthah. There is no vow to remain a virgin.

the Psalm is being misrepresented as well. Damsels were playing. Nowhere does this speak of a vow of continuous virginity. They were virgins THEN.


What Luther believed about the virginity of Mary is irrelevant. Same with Calvin and Zwingli.
 
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LittleLambofJesus

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Originally Posted by Uphill Battle

What Luther believed
about the virginity of Mary is irrelevant. Same with Calvin and Zwingli.
So what writings would be relevant outside the Scriptures.

1 Peter 4:7 And of all things the end hath come nigh [#1448]; be sober-minded, then, and watch unto the prayers,
 
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FrauleinElsa

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So what writings would be relevant outside the Scriptures.

1 Peter 4:7 And of all things the end hath come nigh [#1448]; be sober-minded, then, and watch unto the prayers,

That is so not what we meant.
 
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