- Jan 24, 2008
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I think it comes back to the idea that morality is about the best way to behave morally in any given situation. That means lying may be the wrong in one situation but the right thing in another.
I don't think moral truths (objective morality) are absolute because we can reason out each situation and come to a moral truth just for that situation only. The same for each and every situation determined separately according to its context. But against a set of moral truths that are grounded beyond human ideas and rationalisations or justifications.
The protection of life is also seen as the top moral good in secular society. If your lies managed to save everyone from a crazy gunman you would be a hero. This is because God put in everyones heart His laws and 'do unto others' is the 2nd greatest commandment and all commandements are ultimately about upholding and protecting life.
We know lying is wrong according to Gods laws. But Christ updated the law in that it was the state of our heart and intentions that were what led to sin and what was sin. I don't think a heart and intention that is wanting to preserve Gods ultimate law of upholding and protecting human life from unjustified killing is sinful.
Yes, undoubtedly this is what you “think” but what verse permits as not sinful a lie believed to be necessary, sincerely thought to be necessary, is necessary, to “preserve Gods ultimate law of upholding and protecting human life from unjustified killing is sinful.”
Which I want to pause for a moment and correct a misstatement. The “God’s ultimate law” is His ultimate commandment. “34 But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered together.35 And one of them, [t]a lawyer, asked Him a question, testing Him: 36 “Teacher, which is the great commandment in the Law?” 37 And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the great and [u]foremost commandment.” Matt 22, NASB
This disclosure the bolded is the “ultimate” or “greatest” or “great” or “foremost” commandment or command of God’s law also finds its support in the ordering of the mandates in Deuteronomy 6, with the first commandment as, “And you shall love the Lord your God with all your heart and with all your soul and with all your strength.” NASB
A corollary of this “foremost” command is expressed in the first few commandments in Exodus 20.
2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of [a]slavery.
3 “You shall have no other gods [b]before Me.
4 “You shall not make for yourself [c]an idol, or any likeness of what is in heaven above or on the earth beneath, or in the water under the earth. 5 You shall not worship them nor serve them; for I, the Lord your God, am a jealous God, inflicting the [d]punishment of the fathers on the children, on the third and the fourth generations of those who hate Me, 6 but showing [e]favor to thousands, to those who love Me and keep My commandments.
7 “You shall not take the name of the Lord your God in vain, for the Lord will not [f]leave him unpunished who takes His name in vain.” NASB.
So, a premise of your position is not true, that of “Gods ultimate law of upholding and protecting human life from unjustified killing is sinful.” This not true premise cannot, Biblically at least, justify lying within the context of your position.
However, is there some other Biblical provision justifying a lie to “upholding and protecting human life from unjustified killing is sinful”?
You think so as you wrote:
This is because God put in everyones heart His laws and 'do unto others' is the 2nd greatest commandment
Huh? The second greatest commandment is, “The second is like it, ‘You shall love your neighbor as yourself.’ 40 Upon these two commandments [v]hang the whole Law and the Prophets.” Matt. 22, NASB
You do not provide much exposition or argument, more accurately none, how this second commandment justifies a lie to satisfying the “law of upholding and protecting human life from unjustified killing is sinful.”
This is problematic, especially since your mere proclamation presents and creates a moral conflict between the “love your neighbor or as yourself” and “shall not…lie to one another” and the derogatory view of liars and where they are presaged Biblically to spend eternity.
“11 ‘You shall not steal, nor deal falsely, nor lie to one another. 12 And you shall not swear falsely by My name, so as to profane the name of your God; I am the Lord.” Leviticus 19, NASB.
“8 But for the cowardly, and [d]unbelieving, and abominable, and murderers, and sexually immoral persons, and sorcerers, and idolaters, and all liars, their part will be in the lake that burns with fire and [e]brimstone, which is the second death.” Revelation 21, NASB.
“44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he tells [q]a lie, he speaks from his own nature, because he is a liar and the father of [r]lies.” John 8, NASB
If there is a Biblical basis and argument for lies in certain contexts, and as you claim, you’ve not presented the argument or basis for this view.
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