Using free will in the wrong way is sin, but there are so many good things we can choose to do with out free will that it isn't of itself a sin.
I like how another put it when saying that free will is necessary (with the reality of grace/Mercy for those seeking God and wanting to Know Him) in order to have a world of real choice - as you can't have a world with the possibility of moral good without really having a world existing with moral evil being possible as well.
Evil, Pain, Suffering = NO GOD? a C.S. Lewis response - YouTube
The Problem of Suffering and the Goodness of God - Ravi Zacharias at Johns Hopkins - YouTube
As another noted best (f
or brief excerpt):
In orthodox Christian perspective, the cross of Christ is the climax of incarnation. God displays the depths of his love for all of creation by bearing the ultimate consequence of the evil our free will has brought into the world.
We also learn that God’s omnipotence doesn’t look like that of Zeus, king of the gods. The power of God is revealed in Jesus’ giving of his life by his own free will for the purpose of reconciling a broken humanity.
Greg Boyd writes…
“The cross refutes the traditional notion that omnipotence means God always gets his way. Rather, the cross reveals God’s omnipotence as a power that empowers others—to the point of giving others the ability, if they so choose, to nail him to the cross. The cross reveals that God’s omnipotence is displayed in self-sacrificial love, not sheer might. God conquers sin and the devil not by a sovereign decree but by a wise and humble submission to crucifixion. In doing this, the cross reveals that God’s omnipotence is not primarily about control but about his compelling love. God conquers evil and wins the heart of people by self-sacrificial love, not by coercive force.” God of the Possible, p.18
Is God Good? - YouTube
Orthodoxy does the best job of noting what free will means and why God's Love is always the center behind the concept of free will/salvation....
Orthodox view of Salvation - YouTube
Freedom is something that is both simple and complicated at the same time. For me, I'd argue that say that God being in control is perhaps best demonstrated in the fact that he does NOT need to intervene in all cases or control all events in regards to Free Will. Some time ago, I came across something which somewhat broached the subject delicately with how much control the Lord may or may not have.
Others who shared it with me noted how having an open view is the only one that makes sense out of the observable world, while being at least largely consistent with scripture when it comes to how many things the Lord did leave either to chance or human action. Of course, the article is from someone who is an ex-Christian - but it was noteworthy nontheless when it seemed to suggest that God the Father did not really answer the prayer of Jesus for unity (even though that is not grounds for suggesting that God never answers prayer - Jesus asked for his 'cup of suffering' to pass before him (Luke 22:42-44 and Matthew 26:39), but still went to the cross as the Father willed ...learning obediance from what he suffered as Hebrews 5:7-10 notes- there was no other way).
But on what was shared there (for a brief excerpt) in
God Doesn't Even Answer Prayers to Himself from Himself:
As a believer in Christ, I knew how instrumental Christian discord is in sowing doubts in the minds of outside observers. For if Christians cannot bring themselves to agree on what mandates of God are, is it not at least an indication that they are not guided by the same omnipotent deity but rather by their own interior preferences and prejudices? Christians are often defensive about this charge, quickly discounting their deep differences, and insisting that they are in agreement about the key issue—Jesus Christ. However, it is not just pesky atheists who think that Christian division poses a threat to the faithful’s credibility. According to the Gospel of John, Jesus knew that the faithful’s disunity raises doubts:
“I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world (John 17:20-24).
They are two noteworthy issues in this prayer of Jesus. First that he realizes that the lack of unity signals to the world that there are reasons to not believe and secondly that a prayer by none other than Jesus remains unfulfilled 20 centuries after they were allegedly spoken. ....
......... Jesus, who presumably excels in faith and virtue, made an important and reasonable request to his father, who allegedly gives good gifts and answers the righteous and yet, here we are 2000 years after the fact and Christians are divided into ever more numerous factions with views spanning the political and theological spectrum. You cannot know by the fact that someone uses the label “Christian,” whether she believes in a literal Hell where there is physical torment, a spiritual Hell where one is separated from God and lives in “darkness,” or no Hell at all. All are however united by an eagerness to point out that not everyone who claims to be a Christian is an authentic one and that it is the other guy who has got it wrong. ... I understand a delay in the fulfilment of God’s action does not mean God has not answered. How do I know that God is not going to bring about Christian unity in his time? God’s timing—that other dark hole.
Here’s the problem, Christians. God’s delay poses an eternal threat to millions, if not billions of well-meaning souls who would have otherwise accepted Jesus and gone to Heaven. If even just one person does not believe and goes to Hell all because God has delayed in clarifying the myriad theological disagreements among Christians then God’s delay is responsible for the perishing of that soul. And is not one soul worth God getting off his throne and making himself clear?
Of course, some of her conclusions were things I had pause on. For starters, the individual rested it all on 'oneness' meaning 'unity of belief' rather than knowing that, despite our different perspectives, we are unified, and therefore being a visible demonstration of the Father's invisible unity with the Son despite their different perspectives.
My take on what the individual noted was that Jesus seems to be saying that our mission on earth will be stronger for our unity - but what Jesus doesn't say is that the whole faith will be undermined by disunity .....and in many ways, seeing the ways things develop over time, it does make you wonder if God is actually behind the many splits and new developments (controlled chaos) or if perhaps he is simply allowing things to play out and will intervene at a certain point. We have often screwed it up a lot, IMHO...and to bring the point home....
As it is, for theistic determinism and even Molinism it's hard to see why God couldn't have and wouldn't have brought about a much higher degree of Christian unity than there is...and yet if greater Christian unity is something that God cannot just "bring about" without significantly overriding creaturely freedom then we have at least a partial explanation of why God doesn't just "answer" Jesus' prayer in that way. Something else to consider is that Jesus prayed the prayer in the hearing of his disciples, a fact which suggests that he was appealing to *them* as much as to the Father to foster a spirit of unity. Indeed, That Christians have often failed in that regard does not, by itself, suggest that either God or Christianity have failed
One of my friends noted it best in one of his reviews - as seen in
Freestyle Providence: Hip Hop, Improvisation, and the Praiseworthy Wisdom of God and
Open theism | Theological Graffiti - Digital Etchings on Life and Faith
With all of that said, part of me would think that in the same way one running an experiment knows all potential outcomes and yet never loses control when things develop naturally since the scientists establishes limits on how far things can go, it is possible for God to be in control without needing to be involved in each and every aspect of life itself.
And thus, Free Will would not really be the Ultimate Sin in any kind of way.
There was a discussion elsewhere that actually tackled the issue somewhat more in-depth - as seen in
Once Saved Always Saved: True, False, or Misrepresented? as well as
The Lion of Reuben (Not Judah): Seeing Prophecy & if mistakes are possible (when seeing the ways the Lord worked out the mistakes of others for His glory, with Him choosing a different route in order to still accomplish the larger goal that He wanted )....and As shared more fully in #
51 and
here (on the life of Samson and the choices he made which often seemed counter to the OT Law and yet all were a part of God's design to challenge the Philistines), Its always a trip when studying the topic of possibilities, mistakes and God's choosing to work with them as He intervenes in History. Its always a wild topic to cover---as it relates to the possibility of God allowing Himself to have His mind changed on certain things...which often seemed to repeat itself throughout the OT. And though it may sound radical, it would seem to be no more of an issue than to say Christ had to be perfected (Hebrews 2:5-18, Hebrews 5:5-10) or having to Grow in Wisdom/Knowledge according to Luke 2:40/Luke 2:52...and Christ being "surprised"/amazed by the faith of the Centurion in Luke 7:9 / Matthew 8:9-11..as well as by what He saw in Nazareth at Mark 6:6.
When it comes to the limits of choice and how far we can go, others have noted - with the "Middle Knowledge" view (which evolved outside of Open Theism in many ways) that God foreknows not only what will come to pass but also what would have come to pass under any and all circumstances in any and all possible worlds....and in regards to the view, it seems logical that we can embrace both God's sovereignty and man's free choice. Though even with the view, there're variations. In example
, Gregory Boyd discussed it best when describing something on his site ---if going online/looking the article up under the title of
"Neo-Molinism and the Infinite Intelligence of God"---inwhich the argument came up describing how "classical Molinism overlooked a whole left catego
ry of truths that an omniscient God would know: namely, the category of truths about what free agents might and might not do...
When you're in possession of infinite knowledge, you also have the capicity to be aware of infinite possibilities. When you have infinite knowledge, I'm sure it just something you know..and in that sense, I see many examples in scripture showing where the Lord intended for one thing to occur and yet got another/adapted in kind to it. Its very strategic. When I play
Chess, I make a move, and I know you have a finite number of possible moves. It is just something I know. Jonah prophesied that in 40 days that Nineveh would be destroyed. But Nineveh repented and God relented. Isaiah prophesied to Hezekiah to get his house in order because he was going to die. Hezekiah prayed to the Lord and wept. The Lord heard him, and Isaiah came right back in with another word that he would live and go up to the house of the Lord. Hezekiah asked for a sign that the second word was true, and God granted it, moving the shadow of the steps in the 'wrong' direction. In every point, it was not as if God was unable to exist in a reality where one choice was made instead of another - He simply knows all and is always prepared for all, regardless of what does or doesn't happen. And yet there are still limitations amazingly -
There are many events that the Lord ordained to come to pass....and yet it's not the case that every single event the Lord has shown awareness of. Jesus was certainly amazed at the faith of the centurion in Luke 8 and Matthew 8. Moreover, there were many instances within the Word where the Lord noted that what people chose was never what He desired or had in mind to begin with (Jeremiah 32:35, Jeremiah 19:5, Jeremiah 7:31 ). ..be it with the Flood of Man or the Exodus 32/Numbers 14 account where the Lord changed His mind about certain paths he had planned to take his people down on.
And of course, there's the account of Abraham - where the Lord tested him to know what was fully in His heart ....and then noted at the end o
f Genesis 22 "Now I know that you truly love me"