The mark of the beast made its first appearance in the Garden of Eden. Our eyes behold its presence with the understanding of these words: "Now the serpent was more subtle than ANY BEAST of the field which the Lord God had made" (Gen. 3:1). The picture here goes beyond a slithering snake in the grass. Even the dullest and most unimaginative mind catches the thought that the true character involved here is "that old serpent, the devil and Satan, who deceives the whole earth" (Rev. 12:9). This problem of a mark by the beast is something man has been faced with ever since that fateful day in Eden. In Gen. 2:15 we read how "the Lord God took the man, and put him into the Garden of Eden to dress it and to KEEP (guard) it." These words tell us that there was not only a beast (the serpent) in the earth in that hour, but there was a beastly spirit and a bestial system already waiting to place its mark upon Adam and his Garden. Of all the bestial kingdom "the serpent was more subtle than any BEAST of the field which the Lord God had made."
The serpent was called a BEAST, and was not dwelling alone, but was the most subtle of the whole bestial realm, the great dictator of the bestial kingdom, and the mind of the serpent IS THE MIND OF THE BESTIAL SYSTEM. In the fall of man the mind was involved, for there was an appeal made to the mind, to be as gods KNOWING good and evil. Likewise the hand was involved, for it speaks of the outer action of participation as they reached forth and TOOK of the forbidden fruit. In Revelation, again, the hand and the mind are brought under the mark of the beast - under the influence that brings forth an expression of the inappropriate behavior with animals character, the image of the bestial system. Adam, made in the image and likeness of God, exchanged that blessed realm for that which pertains to the bestial kingdom. And man in the natural today is most bestial except when he is controlled by the Spirit of God. Man, in his imagery, is corrupted into the similitude of beasts, believes he evolved as such, therefore the manifestation of his character is rooted in the nature of the bestial realm.
The thing of greatest importance here is the awful fact that, before ever man's HAND was extended and the transgression committed, that old serpent, the king of the bestial system, the devil, had IMPARTED HIS MIND TO THEM. The MARK OF THE BEAST was in their hearts, in their MINDS, and in their FOREHEADS, and what they did afterward was the MARK OF THE BEAST in their HANDS. It is not difficult to see that the things which men are doing today and have done in ages past are but the MANIFESTATION of that which is in their minds, for, "As a man THINKS in his heart, so is he" (Prov. 23:7) and "a good man out of the good treasure of the heart brings forth good things; and an evil man out of the evil treasure brings forth evil things" (Mat. 12:34-35). The mark of the beast that appears IN THE HAND (outward actions) is the direct result of the mark of the beast IN THE FOREHEAD (mind, nature). This is the mind that inspires the ever increasing confusion and violence that is running rampant among all nations.
From the day of the fall in Eden even unto this hour man has borne the imprint of the satanic mind, the nature of the serpent, the MARK OF THE BEAST. That mark IN HIS MIND has been manifested in everything he has set HIS HAND to do. The whole bestial system is one that has filled the world with wars and rumors of wars, greed, hatred, bloodshed, and oppression. Out from this bestial nature has emerged every imaginable devilish perversion. And as a result of the bestial system the mind of Christ has been replaced with the carnal mind to bring about a form of godliness devoid of power or reality, but filled with empty ritual and ceremony, static creeds and doctrines, and a confusion of human ideas and methods that stagger the imagination.
Revelation, chapters thirteen and fourteen belong to each other and should be read and studied together. The neglect of this principle has caused much mischief in modern times. If many present day writers and preachers had set THE MARK OF THE BEAST of chapter thirteen against THE MARK OF THE FATHER'S NAME on the foreheads of the saints described in chapter fourteen, we would have had less of frightful and ghastly events so confidently foretold in books and pamphlets so readily devoured by precious Christians highly susceptible to prophetic sensationalism.
It must be obvious to every spiritual mind that the writing of the Father's name in the foreheads of those standing on mount Zion is a SPIRITUAL WORK. Zion represents the very highest position attainable in the Kingdom of God. From the literal mount Zion David and the kings of Israel reigned gloriously, and the Ark of God rested there all through the reign of David and for several years afterward until the temple was completed by Solomon. Mount Zion, the hill of David the king, was the highest pinnacle of glory attainable in Israel. But that Zion was only a faint shadow of THE ZION TO WHICH WE ARE COME (Heb. 12:18-22). David was king over natural Israel. Christ is King over spiritual Israel. David dwelt on the natural mount Zion. Therefore Christ dwells upon the spiritual mount Zion, And this spiritual mount Zion is composed of those who reach the very highest pinnacle attainable in the Kingdom of God: those who, like king David of old are "a man after Mine own heart, which shall fulfill ALL MY WILL" (Acts 13:22). This Mount Zion Company is the ruling class, the overcomers of whom it is written: "To him that overcomes will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne" (Rev. 3:21). These are the Kings and Priests unto God, after the order of Melchizedek, those who have attained to the highest postion of honor and might and true greatness in the Kingdom of God. It comprises those who are such as have gone all the way with their Lord and shall now rule with Christ upon His throne over God's infinite realm for evermore.
These are they of whom it is written, "And I looked, and lo, a Lamb stood on mount Zion, and with Him an hundred forty and four thousand, having HIS FATHER'S NAME WRITTEN IN THEIR FOREHEADS," in distinction to those who, in Rev. 13:16 take "the mark of the beast". The mark of the beast denotes that those who bear it have been filled with the nature, spirit, ways, doctrines and idolatry of the bestial system. Therefore the mark which these 144,000 bear denotes that they are not defiled with the bestial spirit and shame and are in every respect cleansed, perfected, and made partakers of the Father's nature. I have no ability to believe that the Father's name in the forehead is anything more or less than the MIND OF CHRIST. Though we read many explanations of the mark of the beast, it is my conviction that it would be safe to lay them all aside in the understanding that the MARK OF THE BEAST is nothing more or less than the mind of the serpent in man. The carnal mind, which is everywhere evident in the religious systems, as in government, commerce, and every other institution spawned by man, is the enemy of God and had its beginning with the serpent in Eden. Neither the divine mark nor the devil's mark can be a visible thing. Both are symbols bespeaking a nature POSSESSING THE MIND and in turn MANIFESTING THROUGH THE OUTWARD ACTIONS of men.
SEALED IN THE FOREHEAD
Another wonderful picture of the working of God in His elect is found in Rev. 7:1-4. "After these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the SEAL OF THE LIVING GOD: and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have SEALED THE SERVANTS OF GOD IN THEIR FOREHEADS."
A seal is defined to be an instrument of sealing, that which "is used by individuals, corporate bodies, and states, for making impressions on wax, upon instruments of writing, as an evidence of their authenticity." The original word in this text is defined, "A seal, i.e., a signet ring; a mark, stamp, badge; a token, a pledge." The verb signifies: "To secure to any one, to make sure; to set a seal or mark upon anything in token of its being genuine or approved; to attest, to confirm, to establish, to distinguish by a mark." With these definitions as a basis, we compare Gen. 17:11 with Rom. 4:11, and Rev. 7:3 with Eze. 9:4, and find that the words "token", "sign", "seal", and "mark" ARE USED IN THE BIBLE AS SYNONYMOUS TERMS. Thus, the "SEAL of God in the forehead", the "Father's NAME in the forehead", and the "MARK of the beast in the forehead" all indicate the same principle at work. In this case it is not some literal mark to be made in the flesh, but a state of being in mind and nature which serves as a "mark of distinction" between those who are HIS and those who are of the beastly system of the world.
The symbolism of the sealing is taken from Ezekiel, chapter nine. Six "men", agents of God's judgment against the rebellious city of Jerusalem, are seen with slaughter weapons in their hands, but amongst them there appears a seventh figure, clothed with linen, having a writer's inkhorn at his side. This man is ordered to go through the doomed city first, and set a MARK ON THE FOREHEAD of all who SIGH AND CRY for the abominations done in Jerusalem. History records that when, shortly after this vision, Jerusalem was in fact destroyed by Nebuchadnezzar, men like Jeremiah and Baruch (Jer. 45) and Ebed-melech the Ethiopian (the king's servant) were preserved (Jer. 39:15-18). Indeed, in the case of Jeremiah himself, special charge was given concerning him that he was not to be molested in any way, but was to have liberty to go or to come as he pleased (Jer. 39:11-14). Many of the poor of the land, nameless people whose poverty was the mark of their election, were likewise spared in the overthrow.
As the man with the inkhorn symbolized the care of God for His elect, and as the mark he made on the foreheads of these faithful ones WAS AS SYMBOLIC AS HIS OWN INKHORN, so the sealing of the elect in their foreheads in Revelation, chapter seven is symbolic and spiritual, and not literal and physical. How we praise God that there is a remnant, a handful of men and women in the earth today who are aware of the dreadful sham and idolatry of the modern Church systems, and these are not, as some suppose, just critics, but these are SIGHING AND CRYING CONTINUALLY BEFORE GOD because of the conditions they see. Those who are sighing and crying are giving themselves to EARNEST PRAYER because of the situation in the Church systems and these will be found to be the people who have the MIND OF CHRIST in the end. The faithful cry of these is, "YOUR Kingdom come, YOUR WILL be done in earth, as it is in heaven!" A separation has already been made in mind and heart, separation UNTO GOD, AND THESE UNDERSTAND THAT ANY EFFORT TO BUILD UP, STRENGTHEN, REJUVENATE, RENEW, OR PRESERVE THE PRESENT SYSTEM is to wander further into spiritual Babylon. Ah, the sealed ones know that this is not the time to be singing, "It is a glorious Church without spot or wrinkle," rather this is a time for sighing and crying for all the abominations about us. The man with the inkhorn was to put a mark ON THE FOREHEAD of the men who sighed and cried for the abominations that prevailed in the temple of that day. And come the day of judgment, everything was destroyed utterly EXCEPT THOSE PEOPLE WHO HAD THE MARK OF GOD IN THEIR FOREHEADS. The whole system was demolished! Oh, how dreadful it is that so few today have any thought for the mind of Christ or the perfect will of God or conformation to the image of God! Christians now as always would willingly do GOD'S WILL if they did not have to give up their OWN, and they would willingly put on the mind of Christ if it did not mean that their own carnal mind with all its fleshly purposes would have to be crucified! But praise God, HE has a people, those marked by HIS SPIRIT, a little flock, for those who sit with Christ to reign in the Kingdom of God are to be a very small company, but be very sure of this, they will ALL have died to the carnal mind and will have partaken of the MIND OF CHRIST