Not really. My faith is just as unprovable as yours. You attempt to defend the so-called rational based on hand-wavy standards of truth. Unless you're Socrates or Aristotle, I doubt you are going to properly defend your own philosophy to any standard that hasn't already been done first and generally better.
I didn't say I could prove my claims, that's a mathematical constraint, I'm saying I can demonstrate it, the words don't mean the same thing with proper context applied
And now you're just appealing to authority, as if they are remotely correct because of who they are rather than the merit of their arguments
So you already admit then that your belief is just as unsupportable as mine and because yours is without proof just as mine is. However, I think my "truth" has evidence. Mine is backed by eyewitness testimony of a risen Christ. There's more evidence that Christ lived and was crucified and resurrected than your (probable) belief that Pythagoras lived. You accept his existence (I do too) on far less evidence than the evidence that Jesus lived and was resurrected.
Again, not claiming proof, that's not something I use outside of the proper context where it actually has specific meaning instead of unrealistic standards applied to things we cannot be absolutely certain on
Funny you put truth in quotations, as if you implicitly acknowledge it's not demonstrable, just "reasonable" in your perspective.
Eyewitness testimony of people talked about by those that already were convinced of the claims, and with no independent corroboration historically.
You can claim such a thing about Jesus, but historical evidence in regards to someone's existence is not the same as philosophical demonstration that events attributed to their lives or positions they held are actually true, that stands on its own merit
I'm not arguing any doctrine. He was crucified and over 500 witnesses saw him alive after having witnessed him die on a cross. For the purpose of this discussion, fling out all religious doctrines. Doesn't matter to me. He lived, he was prophesied to arrive in the time of the Roman Empire over 500 years before there was a Roman empire and those texts are verified to have been written long before Jesus was born. Those texts also tell us what he would say when he got here. That cannot be explained by any earthly, rational standard other than somebody was able to see the future and write it down. Compared to modern so-called climate experts, I'd say we can assert that the bible is far more reliable than any scientific text.
That's one source claiming the 500 witnesses and none are remotely named, it's just a big number, seemingly just to puff up the authority rather than substantiating it in any way, even naming a few of the witnesses
If you're invoking prophecy, you're necessarily invoking a religious perspective in interpreting it as something true and conveyed by the divine. Demonstrating something's truth shouldn't rely on superstition and faulty inference based on irrational conflation rather than demonstrating causation.
The reliability of something is not based on how you can interpret it to fit a convenient conclusion that requires more unfalsifiable claims of inspiration and the divine, but whether it's self correcting, falsifiable and demonstrable in the model it proposes. Expertise does not indicate the claims are unassailably true, you're still making appeal to authority instead of the merits of teh arguments themselves, among other fallacies, like ad populum
It's my argument and its my opinion. I get to present it however I'd like. It was my infallibility that I laid out there, not yours.
You didn't lay out infallibility, you didn't even support your claims, you just claimed they are fact based on limited information and faulty inferences therein.
You don't have a stable basis anyway. Your texts, your philosophies, your beliefs have so far been unable to provide any empirical evidence which is why you object to my reliance on the Bible. But I think I have the evidence on my side of the argument. When you can show me any "rational" evidence that your side of the argument has presented, showing that adherence to it gives me assurance of my "righteousness," I will consider it. Your "side," and forgive me for the convenient use of that word merely for the sake of this argument, cannot present any consistent list of what is good.
The Bible is not historically reliable except incidentally, we have examples where it directly contradicts secular history we can demonstrate through corroborated texts, particularly Herod's presence relative to the census of Quirinius (when Herod would've already been dead, historically speaking).
You can think you have the evidence, you have to first demonstrate it and not just in a fallacious conflation of incidental connections, but demonstrate a valid connection with sound facts.
Okay, pretty sure you just said you'd only acknowledge evidence that fits your preconception of good as righteousness, which is shifting the goalposts (if you even understand any of the fallacies I've presented as what your arguments consist of )
Goodness is not a substantive thing we can demonstrate like the weather, it's a property we ascribe to actions and effects, it's not going to be absolutely the case to conclude something is good in every context when it would be contradictory to suggest such things (it is not good that someone gets cancer, it can be good that they stop suffering when they die, even if death by trauma and murder is demonstrably bad rather than good)
Just take a look at foreign policy for instance. In many cases, the general proscription against murder is completely disregarded for the sake of "safety and security." Where a reasonable person would demand due process before people are murdered, governments (groups of so-called rational men) relax these standards because due process is determined to be inconvenient. If your side's philosophy were even remotely consistent, this would not be allowed.
I'm not saying I support any particular foreign policy, that's hardly germane to the topic at hand. People can be fallible, I never suggested otherwise, you're expecting perfection, unrealistic (see my signature for explanation further)
You're right. People can wrongly interpret the bible. But biblical prophecy is not vague. For instance, the Daniel prophecies which describe 500 years before there was a Roman empire, the Roman empire and its exact succession - ie; what empires would come before it and where their power centers would be.
Show me anywhere in the so-called rational world that we can find so accurate a prediction of geo-political changes. The rational world predicted that Hillary would be president in 2016.
Pretty sure scholarship disagrees with your claims, because the dating suggests Daniel is roughly from 200 BC, which is a little over a century before the Roman Empire historically came to be.
If you're just going to assume from information that already fits your preconception that the prophecy must be true, then you're being intellectually dishonest and lazy in saying that the prophecy is not vague and mistakenly claiming a date no one takes seriously. Also, pretty sure Daniel works in metaphorical language, which is not subject to some absolute interpretation, only working on particular assumptions within the framework.
People can be predictable, maybe. But this is putting the cart before the horse. You haven't read the bible and thus you assert that it was the later generations who made up the idea of the Messiah somehow conforming to the prior writings in a vague sense.
The description of the Messiah from a Jewish perspective was vastly different from the Christian one, but that doesn't lend more credence to the Christian one, because they're working on one interpretation. Also, yes, I have read the bible, you have no basis to conclude I haven't from a limited conversation
That is not what the bible describes at all. And it was so predictive that it even was able to remark on the soldiers who cast lots for Jesus' garments ~300 years or so before this happened. If it was only a year prior to the events, this would be astounding. It predicted that Jesus would be crucified before there was even such a thing as crucifixion.
As if casting lots for a dead person's garments was a new thing. And no, it isn't nearly so specific as saying crucifixion, that's a post hoc interpretation of the language to suggest that, but it doesn't necessarily claim anything as specific as crucifixion
That is your opinion, based on ignorance. I don't mean that to be insulting, but you haven't read the bible as is obvious by your characterization of it. I'm not saying this negates your arguments in general, just the ones which assert things about the bible.
Not agreeing with your biased characterization in no way means I have not read the bible, it means I'm not so credulous to just take particular preconceptions as true without questioning the validity of their reasoning, unlike yourself. If you could remotely demonstrate that your framework of interpretation is valid in itself rather than just being internally consistent to Christian presuppositionalism, then maybe I'd take it seriously, but you haven't done so
Actually, Jesus was happy to have people believe out of mere self-interest as long as they obeyed the commands he gave them. So it would seem he's more rational than most modern philosophers.
If anything, you've just admitted Jesus was effectively a totalitarian despot who didn't care about the merit of his arguments, only that people obeyed him, even if he knew some would just be selfish. And apparently, you're just dismissing Paul out of hand when it doesn't fit a notion that would make Jesus seem as authoritative as you want him to be