Ttalkkugjil
Social Pastor
- Mar 6, 2019
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Dream on.
There's an educated response. Have a good evening Steven.
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Dream on.
It does agree with scripture. But it must be understood without the misleading translation you and most others read. In the Greek the words "HE IS" are not there. A correct literal rendition is this;That doesn't agree with scripture, which states..."Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." (2 Cor 5:17)
Your POV precludes the truth written of above.
It should pain you to not know the difference between 'imputed righteousness' which comes from being 'in Christ' and 'imparted righteousness' which comes from Christ being "formed" in you.It pains me to think that a man reborn of God's seed isn't sanctified wholly.
Which part of Jesus Christ wasn't sanctified?
You quote a verse in Genesis describing how Eve was like Adam BEFORE THE FALL and make the HUGE JUMP to say that means you're just like Christ Jesus!!!!!! Maybe I should move on and dialogue with others Phil.As we are now "bone of His bone and flesh of His flesh" we are as sanctified as Christ Jesus was/is.
Made holy, separated, consecrated, atoned for: all describers of the word "sanctify".
To be less would be an indicator of non-repentance.
If that's the best you can offer, I'll categorize you as 'another one' here to thinks himself a bit too perfect for me.You must consider warnings to be accusations.
You describe a hearer, but not a doer.
Then explain why Jesus, who already had two...water and the Holy Spirit, still had a third baptism? I know we've talked about it, but still you hang on to your orthodox paradigm.I have always contended that there are two types of baptism. You seem to be claiming they are synonymous.
You already made a sweeping generalization by claiming that infants were a people group. And on what basis would you, or anyone else, judge infants?I'm not going to make a sweeping generalization over the entire people group. Each person is an individual case.
You already made a sweeping generalization by claiming that infants were a people group. And on what basis would you, or anyone else, judge infants?
Do you believe God would hold them accountable for not being baptized?
Or even that God would consider them saved for the act of their parents against their will?
That was a personal "baptism" (as he called it) and nothing to do with our baptisms. Unless you are claiming that we too have a third baptism. Is that right?Then explain why Jesus, who already had two...water and the Holy Spirit, still had a third baptism? I know we've talked about it, but still you hang on to your orthodox paradigm.I'm in the Unorthodox forum for a reason. My theology really is.
LUK 12:50 I have a baptism to be baptized with; and how I am constrained until it is accomplished!
I think God is unchanging and will not violate his own word. I have had to remind you of this more than once. If you disagree, please tell us why. Do you think God saves whomever he wants to on a whim? Maybe he will change his mind about the atonement as well? I still wonder if Calvinism is driving these outlandish claims.God will consider those infants as saved whom God has saved. Do you think the omnipotent God is unable to save infants?
I have always contended that there are two types of baptism. You seem to be claiming they are synonymous.
I think God is unchanging and will not violate his own word. I have had to remind you of this more than once.
Please identify our point of disagreement then?There are two different baptisms in Luke 3:16, and Acts of the Apostles 11:15-17.
Therefore they clearly cannot be synonymous, and I have never claimed otherwise.
One of those baptisms is of water, and the other is of the Holy Spirit.
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I agree with the age of accountability theory. I wouldn't call that, God just waiting around though. He called me when I was of age. I remember it very clearly. But I can only speak for myself.No you haven't.
I agree with you that God's unchanging and won't violate God's own word.
Interested in what you believe God's stance toward infants is Steven. Do you figure God just waits around until they're old enough to decide for Jesus?
I agree with the age of accountability theory. I wouldn't call that, God just waiting around though. He called me when I was of age. I remember it very clearly. But I can only speak for myself.
You know that I believe the 'shallow thinkers' believe there's only 'one baptism' based uponThat was a personal "baptism" (as he called it) and nothing to do with our baptisms. Unless you are claiming that we too have a third baptism. Is that right?
You’re absolutely right. All ‘grammatical punctuation’ and ‘Capitalization’ is completely added by interpretation and not from translation of the Greek. And the interpretation by translators is effected immensely by their religious indoctrination based upon the 'traditions and commandments of men'. But in this Acts 2 case I believe the case is made for three separate events when speaking of timeline. And I see and post scripture supporting that POV. We also see inconsistent orthodox theological positions as screwed up as a termite in a yo-yo for that very same reason.Do we find commas, and semicolons in the original Greek, or do they come from the English translation?
(KJV+) ThenG1161 PeterG4074 saidG5346 untoG4314 them,G846 Repent,G3340 andG2532 be baptizedG907 every oneG1538 of youG5216 inG1909 theG3588 nameG3686 of JesusG2424 ChristG5547 forG1519 the remissionG859 of sins,G266 andG2532 ye shall receiveG2983 theG3588 giftG1431 of theG3588 HolyG40 Ghost.G4151
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It is a comfortable theory to be sure. But without scripture that's all it is. Religious people just can't imagine God sending babies to ETERNAL HELL because He consigned ALL to be born into disobedience and sin.I agree with the age of accountability theory. I wouldn't call that, God just waiting around though. He called me when I was of age. I remember it very clearly. But I can only speak for myself.
Priscilla's letter?Chapter 11 is the most impressive section on faith's power in Priscilla's letter, if not in the whole Bible.
Faith that has Christ is mind's firmness, a persuasion concerning the things which God has promised us for the purpose of having us hope upon them. It's a conviction regarding those things which we can't see, which it's impossible for us to grasp.
So faith thus concerns things which are future, though they may have their beginning in this life. It's gifts' hope. It keeps its form, even when it's weak, a taper. It's opposed to doubt.
Faith stands firm in afflictions. Faith overcomes weakness, for it's in persecution's midst that faith proves itself a persuasion of the heart that clings to God’s promises.
Faith's qualities Priscilla now intends to bring out by referring to a number of examples of OT people. For in this lay the people's commendation. It was on the ground of their having faith that the OT's leading people received God's commendation.
I know of nothing in the Bible that says that women can't be authors.Priscilla's letter?
I thought Priscilla was a wife of Aquila, and it is written that women should not have authority over men.
Wouldn't a letter such as the book of Hebrews infer authority of the writer?
Or do you think Hebrews was written to women only?
Does God do the "hearing", "believing", "having faith", "repenting", "accepting", and "confessing" too? Not to mention enduring till the end.Hmm... work... effort... doing our part...
Again, Steven, I hold that when it comes to salvation, God does it all. Since we're spiritually dead before we're saved, we can't do any part of saving ourselves. Thankfully God breaths new life into us. And God's fully capable of making anyone spiritually alive, including an infant.
Does God do the "hearing", "believing", "having faith", "repenting", "accepting", and "confessing" too? Not to mention enduring till the end.
Of course not.
We have a part to play in our salvation whether you acknowledge it or not.