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Is baptism necessary to be saved?

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Florida College said:
Believe it or not, I do think. I spend quite a bit of time studying the scriptures. Aside from this, I have even spent several hours over the past months looking at the various writings of men like Cecil Hook. I learned much from this old, frustrated preacher. Obviously, you are quick to realize that I find very little value in what he promotes. I pray that he is senile . . . and not accountable to God for the reasoning and thinking that he has helped implant in young, gullible minds. As for his young students, I pray that their zeal be coupled with knowledge (Romans 10:1-2).
Honestly Denny, I really hope you reconsider your disrespect for a person who is dedicated to God and people like Mr. Hook is. You probably won't though.

You pray that he is senile so he won't be accountable for "false teaching". Hmm. So if he doesn't know what he is doing is wrong, then it isn't wrong? What about the person who doesn't know about Christ? Sound similar?

Denny, I admire your dedication, zeal, and concordance. However, it is my humble opinion that you have taken the bait of the small Christian sect that promotes legalism and gnosticism. I know you must have a good heart. I think your intentions are sincere, but a little confused.

BTW, I am already aware that this post did not include references to the biblical text. It's ok.
 
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How about this for some biblical references...

James 5:11 We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord's dealings, that the Lord is full of compassion and is merciful.


hebrews 8:11-12"AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, `KNOW THE LORD,' FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. 12 "FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE."

Luke 6:36 Be merciful, just as your Father is merciful.

1 John 4:8 The one who does not love does not know God, for God is love

Ephesians 2:4-10
4 But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
 
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Florida College said:
One question: Do you ever study the scriptures? No, I don't mean the what-ifs, the guesses, the I-think-so's, or other forms of speculation. And I surely don't mean Cecil Hook's Free-In-Whatever series. I mean just plain ole Bible study.
Yes. I also speculate and think. I also have read Cecil Hook's Free In Christ series, so sue me.
 
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aggie03

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Aaron11 said:
Denny, I admire your dedication, zeal, and concordance.
Me, too! :clap: Thank you Denny for working hard to preach what the Scriptures teach. I admire your dedication to the word of God and look forward to all of your future comments :).

However, it is my humble opinion that you have taken the bait of the small Christian sect that promotes legalism and gnosticism.
Would you mind explaining this for me? I'd like to understand how you've arrived at these conclusions. Perhaps a new thread is in order, because this really isn't what we're supposed to be talking about. Let me know where you put it :).
 
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aggie03

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A Brethren IN CHRIST said:
come on aggie03 or florida respond

or you guys just want to aurgue or bring God's word
Respond to what? Did I miss something? Arguing isn't high on my priority list, it doesn't tend to bring about much learning - I am however, looking forward to talking about the word of God. So let's do that ;)
 
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evangelist

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The teacher said:
Yes, righteous people go to heaven, but they are made righteous through their faith in Jesus Christ:

Philippians 3
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

So the question is, is water baptism a work or is it an act of faith in Jesus Christ? By all the scriptures that deal with this subject, it certainly appears that water baptism is an act of faith, just as repentance, so in that sense it is required. Just my thoughts...I don't mean to butt-in on a private conversation.

God bless.


So first of all you are saying it is no work, you just automatically droped in the water and you by faith come up alone with no help and you move out on top the the water without moving your feet or doing any kind of outward work is this faith with no works as you claim???:confused:

You agreed with the righteous people going to heaven and that is alone through Jesus Christ so isn`t because of Jesus making us righteous we don`t have to get baptized.

When is a person righteous after believeing or after water baptismo??
 
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xtxArchxAngelxtx

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aggie03 said:
Respond to what? Did I miss something? Arguing isn't high on my priority list, it doesn't tend to bring about much learning - I am however, looking forward to talking about the word of God. So let's do that ;)
:confused: :help:
 
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aggie03 said:
Would you mind explaining this for me? I'd like to understand how you've arrived at these conclusions. Perhaps a new thread is in order, because this really isn't what we're supposed to be talking about. Let me know where you put it :).
It seemed pretty straightforward. I just meant that the small sect of Christianity that Flo Col is a part of is too focused on legalism (law) and gnosticism (knowledge). I don't really find a need to start a whole new thread on it... It is just my take on the situation.
 
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evangelist

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aggie03
only those who have been forgiven by the grace of God :) And those people receive eternal salvation.
you still haven`t answered the yes or no answer.

But isn`t it the blood of Jesus that make us sinless and white as snow??

I think you understanding of grace is a little different than my belief, but I will have to ask you latter what does grace mean to you so we don`t get side tracked here.

so can you fill in the lines?

Do righteous people go to heaven yes _____ or No_______??

yes _____

or
no____


God Bless
 
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Colabomb

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evangelist said:
aggie03

you still haven`t answered the yes or no answer.

But isn`t it the blood of Jesus that make us sinless and white as snow??

I think you understanding of grace is a little different than my belief, but I will have to ask you latter what does grace mean to you so we don`t get side tracked here.

so can you fill in the lines?

Do righteous people go to heaven yes _____ or No_______??

yes _____

or
no____


God Bless
Can we move the Calvinism debate elsewhere?

About Baptism.

I would like to ask how Baptism is any more of a work than Repentence.

Or confession of Sin...

Did your lips just start talking by themselves?
 
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QUOTE=Florida College Brethren,

Perhaps, I missed something.

I understand Jesus in Matthew 11:20-24 to be discussing the lack of repentance among the people of Chorazin, Bethsaida, and Capernaum. These people were without excuse. Jesus had performed “mighty works” there, but they refused to repent. These cities are contrasted with wicked cities that God had previously condemned . . . Tyre, Sidon, and Sodom. Jesus points out that these cities, even in their wickedness, would have repented if they had seen the mighty works which he had done. This conclusion does not give a favorable opinion of the faithfulness of the Jewish cities (and people) that Jesus is addressing.

Matt 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

Romans 1:19 Because that which may be known of God is manifest in them; for God hath showed it unto them. 20 For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His everlasting power and Godhood; so that they are without excuse:

Your quote: “He knew what would have saved Sodom but chose not too” is not a valid conclusion to be drawn from Matt. 11:20-24. In this text, Jesus’ reasoning is simply that the people of Chorazin, Bethsaida, and Capernaum are totally without excuse, and should view their action (lack of repentance) as being worthy of God’s wrath.

what ever florida......

Galatians 5:22 is a passage we have previously looked at. It lists the fruit of the Spirit (continuing in vs. 23). The fruit of the Spirit is contrasted with the works of the flesh in the previous verses (vs. 19-21). As we consider the fruit of the Spirit of “faith” or faithfulness, the question becomes: “How does the Holy Spirit guide the Christian to develop faith?” Romans 10:17 gives us the answer, “So then faith comes by hearing, and hearing by the word of God.” We can see clearly how this process works in Acts 16:30-33. The Philippian jailor desires to be saved (vs. 30). Paul and Silas tell him what he must do - - “Believe on the Lord Jesus Christ” (vs. 31). Then they preached the word to him (vs. 32). Then, we determine in vs. 33 that the word brought forth faith, because we find that the jailor and his family were baptized. This understanding is in harmony with Mark 16:16, “He who believes and is baptized will be saved.”

Mark 4:9And He said unto them, He that hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked them the parable. 11 And He said unto them,Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand ; lest at any time they should be converted, and there sins be forgiven them.


john 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me. 26 But ye believe not, because ye are not of My sheep, as I said unto you. 27 My sheep hear my voice and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.....

when given to JC
Eph 1:4 before the foundation of the world

1 Corinthians 12:13 says, “For by one Spirit we were all baptized into one body.” It is necessary that we correctly understand the Spirit’s role in baptism. The events of Acts chapter 8 demonstrate the Spirit’s role. Philip is directed by the Holy Spirit to the Ethiopian eunuch (vs. 29). Philip, beginning at the scripture the eunuch was reading, Isaiah 53:7b-8 (vs. 30-33), “preached Jesus to him” (vs. 35). We can then easily determine from the following verses that the baptism that Philip preached was a baptism in water - - not the baptism of the Holy Spirit (vs. 36-39). Mark 16:16, Acts 2:38, Acts 22:16, and 1 Peter 3:20-21 tells us why the eunuch was so anxious to be baptized.

The eunuch was already an OT believer
vs 27 came to Jerusalem to worship
vs 30 Phillip us quote from Isaiah...He did not say WHO?
what did He believe?
vs. 37 I believe that JC is the Son of God
right there He was Baptised into the Body by the Spirit
1 cor 12:13



Ephesians 1:4 does not say that God decides who is to receive grace. Look at the verse carefully. That is not what it says. You would have the verse say something that it doesn’t - - something that would clearly contradict

Eph 1:3 Blessed be the God and Father of our of our Lord Jesus Christ, who hath said good words about us with all spiritual blessing in heavenly places in Christ: 4 According as He[Father] hath chosen us in Him[JC] before the foundation of the world, that we should be [not right know but in future] holy and without blame before Him in love.


what are you reading???

Titus 2:11, which plainly says, “For the grace of God that brings salvation has appeared to all men

appeared is not a great word made available is better


Eph. 1:4 says, “Just as God chose us [the saints, or faithful of vs.1) before the foundation of the world.” The bible student must decide if the saints are chosen individually, or as a group. Calvinists say they are chosen individually, but have yet to harmonize that reasoning with other scriptures. Whatever approach one decides must agree with Jesus’ words in Mark 16:15-16. Consider: Why would the apostles be charged with taking the gospel to “every creature,” if “every creature” did not have the free-will to choose whether or not they would obey the Lord?

Since God is all knowing BUT WE His servant do not know who is ear taged so we as servant are commanded to tell every one when the spirit give opportunity

Man does have the free-will to choose. Joshua recognized this (Joshua 24:15) during Old Testament times. God’s grace has been extended to all men, but the message of salvation through Jesus must be accepted and obeyed (2 Thessalonians 1:7-10 . . . consider vs.10 - - “those who believe” are those who came to “know” and “obey” God in vs.8). The Hebrew writer states it this way: “He became the author of eternal salvation to all who obey Him” (5:9). Jesus stated it this way: “He who believes and is baptized will be saved” (Mk. 16:16).

What factors do you say are necessary for salvation? Would you disagree with the Lord in Mark 16:16? With Peter in Acts 2:38 and 1 Peter 3:20-21? With Paul in Acts 22:16?

. . . Denny

In Salvation ....God sovernity dictates who will be saved

whether ones sees How God is working in the believer is were Free will of man but God warns in Hebrews 12 that punishment comes to a son if not doing His will


Here aggie03 you ask
 
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aggie03

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Idleprocess, sorry it's taken me a little longer than usuauly to respond to what you've written. This threads been getting a lot of replies lately (a good thing :) ) so I hope that our discussion hasn't gotten too lost in all the posting.

idleprocess said:
Very interesting indeed.
Thanks, I'm glad you enjoyed it. He has a knack for being able to come up with situations that help in gaining a better understanding of what we're talking about. Did you have any thoughts or comments about it besides that?

I think we need to find our common ground here;
I agree :) That makes having a discussion much more profitable.

The Bible is the infallible Word of God. It, therefore, does NOT contradict itself, ever.

I agree with you 100%. However, I do think that there are a few things that need to be added in order to clarify exactly what we mean by your statement.

I have become convinced, through studying with people of different religious groups, that it is possible to find support for almost anything that one chooses to beleive from the Scriptures. I have talked with one man several times for several hours during which he attempted to show me, from the Scriptures, that Jesus Christ was nothing more than a created being. I don't believe this, but the point is that when he was looking for support he didn't turn to a book written by a man, but to the word of God.

Also, let's consider the encounter that Christ has with satan while in the wilderness. Look in particular at Luke 4:9-11. Satan was trying to tempt Jesus into sinning through using the Scriptures!

There is something written in the Psalms, however, that is a good guide for helping us overcome this problem, indeed, I believe it to be God's answer for it.

Psalm 119:160a ASV

The sum of thy word is truth

When we consider the word of God and look into it to learn what is pleasing to the Lord, we must consider the SUM of what it teaches. I believe that this is absolutely necessary to properly understand what the Scriptures teach, and it's something I believe that we could all work at together while discussing on this forum.

So with all that said, the sum of what that Scriptures teach is the Truth. We must remember that it is only the Truth that will set us free, and therefore that is what we must strive to learn and understand. :)

Since Lilly of the Valley brought up John 3, lets look at it.
Okay.

The water refers to the natural birth.
The water refers to the Word of God.
The water refers to the Holy Spirit.
The water refers to the ministry of John the Baptist.
The water refers to the water of baptism as a requirement for salvation.
I'm assuimg that you are just listing all of the different ways that you've heard this passage explained before. If that's not correct, please let me know.

I'm going to go ahead and quote the whole passage from the Scriptures and then we can start from there:

John 3:1-11 ASV

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: (2) the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him. (3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God. (4) Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? (5) Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God! (6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (7) Marvel not that I said unto thee, Ye must be born anew. (8) The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit. (9) Nicodemus answered and said unto him, How can these things be? (10) Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things? (11) Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

You must be born AGAIN would imply that verse 5 is referencing one's 'natural birth'.
This is exactly why I've quoted the entire passage, so that we could look at it within its context and see which of those things you've listed earlier is really applicable.

If you'll look at the first red section in the quote, the very first thing that Christ tells Nicodemus is that one must be born again in order to see the kingdom of God. He doesn't mention or reference anything about a physical birth, that is, He's speaking strictly about the new birth.

The orange section immediately following Christ's statement contains a couple of questions that Nicodemus asks in regard to the statement that Jesus just made. This means that they are in the context of what Jesus just said about the new birth. Nicodemus is attempting to gain an understanding of what Christ means, and the only birth that he was familiar with was the birth that he already experienced.

It may also be helpful to note that the Jews were born physically into a covenant relationship with God. This is probably the reason why the first thing Nicodemus thinks of is being born again from his mother's womb. There is, however, a new birth that now takes place, and we are under a New Covenant. We are no longer physically born into a covenant relationship with God as the Jews were, but we still must be born into one. This is what Jesus is attempting to explain.

In verse 5 the context is still that of the new birth. Christ's first statement was about it, Nicodemus's questions were about it, and now Jesus's explanation are about it, too. In fact, if we look at the two statements side by side, they are parallel.

Except one be born anew, he cannot see the kingdom of God

Except one be born of water and the spirit, he cannot enter into the kingdom of God.

"Water and spirit" are defining what Jesus meant when He said born anew. It might also be helpful to note, as I've bolded in the quote, that the word 'and' is between the words 'water' and 'spirit'. That is "born of water and the spirit". It does not say born of water and born of the spirit, because it's only referring to one birth, that is the new one.

With this in mind there are only one possible thing from the list you've made that would even make sense here: that water is referring to baptism.

I know this view is not the most popular interpretation and it is just that, an interpretation. Lets get back to contradictions, consider these verses that declare how one is saved;
Keeping in mind what you have said earlier about the Bible being the word of God, and then even the other things that we have added to that, this necessarily mean that there can only be 1 correct meaning of the Scriptures: there cannot be multiple 'interpretations' only what God intended.

It seems as though the Bible IS contradictory, but it most certainly is NOT.
I agree with you completely.

This is all that I'm going to post for right now, because it's starting to get a little on the long side...maybe a lot...but I'm looking forward to hearing back from you about this, and I'm really looking forward to our continued discussion :)
 
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evangelist

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Colabomb said:
Can we move the Calvinism debate elsewhere?

About Baptism.

I would like to ask how Baptism is any more of a work than Repentence.

Or confession of Sin...

Did your lips just start talking by themselves?

Are you meaning moving you lips is a ritual or a tradition???:confused: :yum:

Maybe it is easy to just use your heart then it might be private and only God will see the truth .


God Bless
 
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aggie03 said:
I'm going to go ahead and quote the whole passage from the Scriptures and then we can start from there:

John 3:1-11 ASV

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: (2) the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him. (3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God. (4) Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? (5) Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God! (6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (7) Marvel not that I said unto thee, Ye must be born anew. (8) The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit. (9) Nicodemus answered and said unto him, How can these things be? (10) Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things? (11) Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.


This is exactly why I've quoted the entire passage, so that we could look at it within its context and see which of those things you've listed earlier is really applicable.

If you'll look at the first red section in the quote, the very first thing that Christ tells Nicodemus is that one must be born again in order to see the kingdom of God. He doesn't mention or reference anything about a physical birth, that is, He's speaking strictly about the new birth.

The orange section immediately following Christ's statement contains a couple of questions that Nicodemus asks in regard to the statement that Jesus just made. This means that they are in the context of what Jesus just said about the new birth. Nicodemus is attempting to gain an understanding of what Christ means, and the only birth that he was familiar with was the birth that he already experienced.

It may also be helpful to note that the Jews were born physically into a covenant relationship with God. This is probably the reason why the first thing Nicodemus thinks of is being born again from his mother's womb. There is, however, a new birth that now takes place, and we are under a New Covenant. We are no longer physically born into a covenant relationship with God as the Jews were, but we still must be born into one. This is what Jesus is attempting to explain.

In verse 5 the context is still that of the new birth. Christ's first statement was about it, Nicodemus's questions were about it, and now Jesus's explanation are about it, too. In fact, if we look at the two statements side by side, they are parallel.

Except one be born anew, he cannot see the kingdom of God

Except one be born of water and the spirit, he cannot enter into the kingdom of God.

"Water and spirit" are defining what Jesus meant when He said born anew. It might also be helpful to note, as I've bolded in the quote, that the word 'and' is between the words 'water' and 'spirit'. That is "born of water and the spirit". It does not say born of water and born of the spirit, because it's only referring to one birth, that is the new one.

With this in mind there are only one possible thing from the list you've made that would even make sense here: that water is referring to baptism.


Keeping in mind what you have said earlier about the Bible being the word of God, and then even the other things that we have added to that, this necessarily mean that there can only be 1 correct meaning of the Scriptures: there cannot be multiple 'interpretations' only what God intended.


I agree with you completely.

This is all that I'm going to post for right now, because it's starting to get a little on the long side...maybe a lot...but I'm looking forward to hearing back from you about this, and I'm really looking forward to our continued discussion :)
funny aggie03 is this how you say we need water baptism...........

eph 4:5 one Lord one faith, one baptism

then in acts 1:5 talks about baptism by the HS which was greater than John the baptist of water

1 cor 12:13 talks about being baptized into Christ by the spirit NOT WATER

H.S. is described as water in John 7:37-39

-eph 5:26 washing of water by the word
notice no liquid

peace ....more verses for your spirit to process
 
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aggie03

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evangelist said:
Are you meaning moving you lips is a ritual or a tradition???:confused: :yum:

Maybe it is easy to just use your heart then it might be private and only God will see the truth .


God Bless
I think that you've missed the point, Evangelist. Believing is something that we have to do. Jesus calls this work.

Repentance is something that we have to do.
Confessing Christ is something that we have to do.
Hearing the word is something that we have to do.
Baptism is something that we have to do.

If baptism is a work, as you are trying to define it, then all of these other things must also take on that same definition. Just because we are saved by grace does not mean that there is nothing that we must do. God is the one who has laid down these conditions.

I'm still looking forward to response to the last several of my posts. Hope to hear from you soon :)
 
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aggie03 said:
I think that you've missed the point, Evangelist. Believing is something that we have to do. Jesus calls this work.
Jesus calls believing work? Define the word "do" and define the word "work". They are not synonyms. For example, I do believe that 1+1=2 just like I do believe that Jesus is Lord and Christ. I do not consider either of these works.
 
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aggie03 said:
I think that you've missed the point, Evangelist. Believing is something that we have to do. Jesus calls this [HIS] work.

Repentance is something that we have to do.who sees this ?
Confessing Christ is something that we have to do.who sees this?
Hearing the word is something that we have to do. who see this?
Baptism is something that we have to do.
1cor 12:13 who sees this?

If baptism is a work, as you are trying to define it, then all of these other things must also take on that same definition. Just because we are saved by grace does not mean that there is nothing that we must do. God is the one who has laid down these conditions.

I'm still looking forward to response to the last several of my posts. Hope to hear from you soon :)
John 6:29 Jesus answered and said to them, This is the work of God,[WHAT THIS] that ye believe on Him whom He hath sent.

arguing with God word again
 
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evangelist

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aggie03


you still haven`t answered the yes or no answer.

But isn`t it the blood of Jesus that make us sinless and white as snow??

I think you understanding of grace is a little different than my belief, but I will have to ask you latter what does grace mean to you so we don`t get side tracked here.

so can you fill in the lines?

Do righteous people go to heaven yes _____ or No_______??

yes _____

or
no____


God Bless
 
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evangelist

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A Brethren IN CHRIST said:
John 6:29 Jesus answered and said to them, This is the work of God,[WHAT THIS] that ye believe on Him whom He hath sent.

arguing with God word again


I agree with you 100% AMEN!

But i do look at believeing as trusting in Jesus , and leaning only on Him for everything, but some people might see you wrong by thinking that you mean faith only, and saometimes we have to explain what belief means specially to those are are trying to be religious and make themselves saved by religous traditions and rituals.
religion is alway trying to work for their salvation and put God on the side line to be the one who can read the report cards.
t is a shame to say water baptism is the good news.

God Bless
 
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