xtxArchxAngelxtx said:
when out of context, yes.
Acts 2:29-42 ASV
Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day. (30) Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne; (31) he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption. (32) This Jesus did God raise up, whereof we all are witnesses. (33) Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear. (34) For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, (35) Till I make thine enemies the footstool of thy feet. (36) Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. (37) Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do? (38) And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. (39) For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him. (40) And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation. (41) They then that received his word were baptized: and there were added unto them in that day about three thousand souls. (42) And they continued stedfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers.
The first large section that is in blue is the last part of Peter's sermon that he preached on the day of pentecost. He ends it by telling the audience that Jesus, whom they crucified was both Lord and Christ.
The audience here believes what Peter says. They believe that Jesus was indeed both Lord and Christ because when they heard this, in verse 37, it says that they were pricked in their hearts. They understood what Peter had just said, they believed, and they were convicted by their sins.
Does this belief save them? Let's read on...
Also in verse 37, we find the reply of the Jews to the remarks that Peter made. "Men and brethren, what shall we do?" This is a very sincere question. They understood the condition that they were in, they knew that they had sinned and they wanted to be right with God. Now, understanding that they already believed, let's see what Peter's response is to them.
(38) And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
Peter doesn't say to them, "Well, you already believe, so you're okay now." He doesn't say this because there's still something that they have to do which must follow their belief. Make no mistake, believing is absolutely necessary for man to be saved, but there are other things that are also necessary!
Peter tells them that they must repent, and then be baptized for the remission of their sins. If we were to give this sentence to the average 10 year old and ask them what Peter said is necessary, I am willing to bet that without any coaching they would answer "Repent and be baptized." The message is very plain and simple to understand - baptism in the name of Jesus is for the remission of sins.
After Peter's reply we see that he kept preaching to the crowd, exhorting them to save themselves from their crooked generation. Those who received his word, that is accepted what he was saying, were baptized. Let's take another look at the verse where this occurs:
(41) They then that received his word were baptized: and there were added unto them in that day about three thousand souls.
Those who accepted what he was saying were baptized, and only then were they added unto them. This is very straightforward in showing that at the point where they believed they were not yet saved. However, after they repented and were then baptized for the remission of their sins, then, and only then, were they added unto their number.
We can also see that after all of this happened, they continued on in the things that the Apostles taught them, in the breaking of bread and prayer (v. 42).
I would like to know now, how is any of this taken out of context?