YAQUBOS;45262399What do you mean? So you were a slave of yourself?
I think he's got it! (Deny yourself, die to yourself...)
Because God said it, and God doesn't lie.
God doesn't SAY anything. Sorry. Prophets speak FOR God. That is the whole point.
And who said that Joshua's name doesn't mean something? I said it doesn't mean that he saved his people FROM THEIR SINS. If you doubt what I said, you can just quote the Bible saying that he was called Joshua because he saved his people from their sins. If you can't, then please don't waste our times with your imaginations.
Joshua is Jesus... it is the same name. If you believe that is what Jesus means you have to agree that is what Joshua means.
Yes, the Author of the Gospel according to Matthew ( i.e. God the Holy Spirit ) wrote that through Matthew after the FACT It was a FACT. What was that FACT? Let's read:
"She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins." ( Matthew 1:21 )
So the FACT is that Jesus saved us from our sins. If that was not a FACT, He wouldn't be called Jesus, because God doesn't lie. God said He would be called JESUS because He would save us from our sins. And that's exactly the FACT that happened. And the Book called the Gospel according to Matthew came to tell us about that FACT.
Oh my.
That was said by the angel BEFORE Jesus was born in flesh.
Really? Because someone wrote it 50 years after Jesus died?
OK. Thank you for telling me how much you are ignorant about the Word of God. Now, after you fell in the trap, let me tell you when Jesus was anointed ( because it was not with oil or perfume that He was anointed ) . Read carefully:
First, you said that it was Mary who anointed Jesus. Let's see WHO anointed Jesus:
"THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED" ( Luke 4:18 )
He is quoting Isaiah who was talking about himself.
1 The Spirit of the Sovereign LORD is on me,
because the LORD has anointed me
to preach good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners, [
a] 2 to proclaim the year of the LORD's favor
and the day of vengeance of our God,
to comfort all who mourn,
3 and provide for those who grieve in Zion
to bestow on them a crown of beauty
instead of ashes,
the oil of gladness
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the LORD
for the display of his splendor.
4 They will rebuild the ancient ruins
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.
5 Aliens will shepherd your flocks;
foreigners will work your fields and vineyards.
6 And you will be called priests of the LORD,
you will be named ministers of our God.
You will feed on the wealth of nations,
and in their riches you will boast.
7 Instead of their shame
my people will receive a double portion,
and instead of disgrace
they will rejoice in their inheritance;
and so they will inherit a double portion in their land,
and everlasting joy will be theirs.
8 "For I, the LORD, love justice;
I hate robbery and iniquity.
In my faithfulness I will reward them
and make an everlasting covenant with them.
9 Their descendants will be known among the nations
and their offspring among the peoples.
All who see them will acknowledge
that they are a people the LORD has blessed."
10 I delight greatly in the LORD;
my soul rejoices in my God.
For he has clothed me with garments of salvation
and arrayed me in a robe of righteousness,
as a bridegroom adorns his head like a priest,
and as a bride adorns herself with her jewels.
11 For as the soil makes the sprout come up
and a garden causes seeds to grow,
so the Sovereign LORD will make righteousness and praise
spring up before all nations.
"For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel" ( Acts 4:27 )
So here falls your first information: It wasn't Mary who anointed Jesus, but THE LORD GOD.
Second, you said He was anointed with oil and perfume. Well, let's see with what He was anointed BY GOD:
"You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him." ( Acts 10:38 )
And here falls your second information: Jesus was not anointed with simple oil or perfume, but with the Holy Spirit.
All this written AFTER the fact by people with a political agenda. What does anointing mean?
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King Saul was a great man who committed one terrible mistake, dooming his reign from the start.[/FONT]
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In his farewell address to his people, Moses prophesied:
"When you come into the land which the Lord your God is giving you and inherit it and live in it, and you say, 'Let us appoint over me a king like all the nation around me,' [then] you will appoint over yourself a king whom the Lord your God shall choose. From among your brothers are you to appoint over yourself a king, you may not appoint over yourself a foreigner who is not your bother." (Deut. 17:14-15)
This time has come to pass now.
The Jewish people have been living for close to four centuries without strong central leadership and they miss it. So they ask the prophet Samuel to appoint a king.
LIKE ALL THE REST
Samuel is not happy over this request but God tells him to go ahead. Still it is clear that God is not happy with it either:
"Listen to the voice of the people according to all that they say to you for they have not rejected you but they have rejected Me from reigning over them." (1 Samuel 8:7)
Why are Samuel and God displeased, especially since Moses had predicted this turn of events and there is even a Torah commandment to do so?
The answer lies in the way the people asked for a king:
And they the people said [to Samuel] "... Now set up for us a king to judge us like all the nations ..." (1 Samuel, 8:6)
A Jewish king was not supposed to be a king "like all the nations" had. A Jewish king was supposed to be a model of what an ideal Jew is all about -- a model for the rest of the nation to emulate.
To ask for a king "like all the nations" suggests that the Jews wanted a big strong guy, like the rest of the nations-an all-powerful leader who would make all the decisions so that they could sit back and throw off that heavy burden of responsibility that they've had to deal with on a day-to-day basis. It's much easier in many respects to have someone decide for you, which is why the Talmud says that "a slave is happier being a slave" -- a slave who is well treated will give up his freedom to know that he is being taken care of and decisions are being made for him.
The Jewish monarchy, as described in the Bible, is a unique institution. A Jewish king has real power and tremendous responsibility, but he is not a tyrant or dictator. He is the model for the rest of the nation to emulate: a leader, a scholar, pious, righteous and God-fearing. He is a catalyst that enables the Jewish people to fulfill their national historic mission as a light to the nations.1
"Only he [the king] shall not have too many horses for himself...And he shall not have too many wives... and he shall not greatly increase silver and gold for himself...It shall be that when he sits on the throne of his kingdom, he shall write for himself two copies of this Torah...It shall be with him, and he shall read from it all the days of his life, so that he will learn to fear the lord, his God, to keep all the words of the Torah...so that his heart does not become haughty over his brethren..." (Deut. 17: 16-20)
In the year 884 BCE, 393 years after the Jewish people first entered the Land of Israel, Saul is anointed as the first king by the prophet Samuel in accordance with the wishes of the people.
THE CHOICE
How was Saul chosen king?
The story of Saul's anointing tells us much about the functioning of Jewish society in this time period.
For one thing, there are many prophets around. So many in fact -- the Talmud says that from the time of Moses to the destruction of the First Temple there were over a million prophets 2 -- that the people turn to them for everything. You have a profound question? Ask a prophet. You need advice on marriage? Ask a prophet. You've lost your donkey? Ask a prophet. The Bible itself mentions that prophets were originally called seers (
roeh in Hebrew) precisely because their higher spiritual level enabled them to see things that others couldn't, including lost objects. (see 1 Samuel, 9:9)
Indeed this is how Saul and the Prophet Samuel meet. The first seer that Saul encounters while searching for his donkeys happens to be the Judge of Israel and the e greatest prophet of his generation.
It's an odd story. A man goes to the greatest prophet alive and asks, "Where's my donkeys?" The prophet answers, "Don't worry, your donkeys have been found, and by the way, you're king of Israel."
Samuel takes out a flask of oil and pours some on Samuel's head. The oil he uses is comprised of special mixture of
afarsimon oil and spices (see Exodus 30:22-28) called
"Shemen HaMeshicha" -- anointing oil. (The Hebrew word
Meshiach-Messiah, comes from this word
moshach-anointed.) This special oil was used by Moses to anoint and consecrate the Tabernacle and its vessels as well as Aaron and his sons as the Priests. From the reign of King Saul until the destruction of the First Temple, it was used by prophets to anoint the Kings of Israel. Just as the Kiddush on Friday night with wine designates the Sabbath as different and special, so too did a prophet's use of this anointing oil designate an object or individual as chosen by God for a special purpose.
So, you want to say that Jesus was anointed by himself with himself... does that make sense to you?
I hope now you begin to humble yourself, and listen to God.
You mean , of course, listen to you, because only you, it seems speak for God.
Yes, we just saw how much you know what God says in His Word, the Bible...
Now show a little humility and accept it.