Only if you ignore the following:
2 Peter 3:10
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.
Did you have 2 Peter 3:10 removed from your Bible?
Don't forget Ezekiel 22, Revelation 16:8 and Revelation 18:8
EZEKIEL 22 "GATHER HOUSE OF ISRAEL INTO JERUSALEM TO MELT IN FURNACE/GEHENNA"
Ezekiel 22:17 The word of the LORD came to me, saying, 18 "Son of man,
the house of Israel has become dross to Me; they [are] all bronze, tin, iron, and lead, in the midst of a furnace; they have become dross from silver. 19 "Therefore thus says the Lord GOD: 'Because you have all become dross, therefore behold,
I will gather you into the midst of Jerusalem.
22 'As
silver is melted in the midst of a furnace, so shall you be melted in its midst; then you shall know that I, the LORD, have poured out My fury on you.' "
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Revelation 6:17
"For the Great Day of His Wrath has come, and who is able to stand?
Revelation 16:8
Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. 9
And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.
Revelation 9:6
And in those days the men shall be seeking the death, and not no shall be finding it;
and they shall be desiring/yearning<1937> to be dying, and the death is fleeing from them.
Revelation 18:
8 Thru this in one day shall be arriving<2240>
Her blows,
death and sorrow and famine.
And in fire She shall be utterly burned,
that strong Lord the GOD, the One judging
Her.
The Destruction of Jerusalem - George Peter Holford, 1805AD
The day on which Titus encompassed Jerusalem, was the feast of the Passover
Nevertheless, the city was at this time crowded with Jewish strangers, and foreigners from all parts, so that the whole nation may be considered as having been shut up in one prison, preparatory to the execution of the Divine vengeance ; and, according to Josephus this event took place suddenly ; thus, not only fulfilling the predictions of our LORD, that these calamities should come, like the swift-darting lightning" that cometh out of the east and shineth even unto the West," and " as a snare on all of them (the Jews) who dwelt upon the face of the whole earth " (Matt. xxiv. 27, and Luke xxi 35,) but justifying, also, his friendly direction, that those who fled from the place should use the utmost possible expedition.''''''''''''''''''''''''''''''''''''''''
Finding it impossible to restrain the impetuosity and cruelty of his soldiers, the Commander in chief proceeded, with some of his superior officers, to take a survey of those parts of the edifice which were still uninjured by the conflagration. It had not, at this time, reached the inner Temple, which Titus entered, and viewed with silent admiration. Struck with the magnificence of its architecture, and the beauty of its decorations, which even surpassed the report of fame concerning them ;
and perceiving that the sanctuary had not yet caught fire, he redoubled his efforts to stop the progress of the flames.
He condescended even to entreat his soldiers to exert all their strength and activity for this purpose, and appointed a centurion of the guards to punish them if they again disregarded him : but all was in vain. The delirious rage of the soldiery knew no bounds. Eager for plunder and for slaughter, they alike contemned the solicitations and menaces of their General. Even while he was thus intent upon the preservation of the sanctuary, one of the soldiers was actually employed in setting fire to the door- posts, which caused the conflagration to become general.
Titus and his officers were now compelled to retire, and none remained to check the fury of the soldiers or the flames. The Romans, exasperated to the highest pitch against the Jews, seized every person whom they could find, and, without the least regard to sex, .age or quality, first plundered and then slew them. The old and the young, the common people and the priests, those who surrendered and those who resisted, were equally involved in this horrible and indiscriminate carnage. Meanwhile the Temple continued burning, until at length, vast as was its size
, the flames completely enveloped the, whole building ; which, from the extent of the conflagration, impressed the distant spectator with an idea
that the whole city was now on fire.
The tumult and disorder which ensued upon this event, it is impossible (says Josephus) for language to describe. The Roman legions made the most horrid outcries ; the rebels, finding themselves exposed to the fury of both fire and sword, screamed dreadfully ; while the unhappy people who were pent up between the enemy and
the flames, deplored their situation in the most pitiable complaints. Those on the hill and those in the city seemed mutually to return the groans of each other. Such as were expiring through famine, were revived by this hideous scene, and seemed to acquire new spirits to deplore their misfortunes. The lamentations from the city wore re-echoed from the adjacent mountains, and places beyond Jordan.
The flames which enveloped the Temple were so violent and impetuous, that the lofty hill. on which it stood appeared, even front its deep foundations, as one large body of fire. The blood of the sufferers flowed in proportion to the rage of this de structive element ; and the number of the slain exceeded all calculation.
The ground could not be seen for the dead bodies, over which the Romans trampled in pursuit of the fugitives ; while the crackling noise of the devouring flames mingled with the clamor of arms, the groans of the dying and the shrieks of despair, augmented the tremendous horror of a scene, to which the pages of history can furnish no parallel.