- Sep 6, 2016
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Questions he's gonna have to answer on that faithful day.
At 47:06 Sproul begins to run off the rails in the typical Calvinist fashion. Firstly, God has saved everyone. Satan does not win. He does not get one single soul. Romans 5:13-19 talks about the salvation which Christ has achieved for all mankind. All have been redeemed, even if all do not take advantage of it. That is true sovereignty.
Then Sproul goes on to speak about how God intruded in his life without his permission. What he fails to realize is that God's calling is continuous. He does not wait for us to invite Him in, but as the lover of our souls, He calls to every man. woman, and child all the time. Some of us respond quite early in life. Some do not. Does that make God less sovereign that He sovereignly calls and it is up to us to respond. The Calvinist says "yes," meaning that unless God grants to the sinner, who is "dead in trespasses and sins" new life, unasked for by the sinner, the sinner will never come to God. But that is not how relationship works. Relationships of love work on the basis of both giving to each other in freely given mutual affection. It is the rapist who simply takes what he wants without regard for the feeling of the other.
Sproul says "You cannot choose what you do not want." So the question then remains as to whether or not God is making people want Him. And the answer seems to hinge upon the verse in 1 Tim which states that God wills that all come to Him. Not just the elect. Not a few.
ALL!
What we do not see here on earth is the exact time and place that each person comes to want Jesus. For me, it was when I got tired of my sin killing me. The evils that I had so enjoyed for four years in the Hippie Lifestyle were causing me pain, not joy. I was ready to listen, whereas four years earlier, I was not. I think that God allows each of us to discover for ourselves, in various ways and at various times, that He alone is the satisfaction for the longings of the human heart. Calvinists would disagree, stating that God simply animates the "spiritually dead" according to His sovereign choice. This is where I get off with Sproul's message. Either God loves everyone and therefore, according to 1 Tim, desires that all men be saved .... or He doesn't and Calvinism is true. But Sproul is trying to have it both ways - to be both a Calvinist and a Bible-believer (sola scriptura). It doesn't work.
Those are my thoughts, for what they are worth. The talk was interesting, from a philosophical standpoint, and I agree with Sproul's definition regarding autonomy, but the conclusion he comes to - i.e., Calvinism - is the wrong one. Calvinists forget that God is love.
If all are saved why did Jesus preach more regarding hell than he did regarding heaven for as we have heard it's a wide road to hell and a narrow road to heaven.
M-Bob
God is sovereign in that He predestined to happen everything which happens in His creation.
Man has free will in that his choices are one of the vehicles with which God brings to past some of the things He has predestined to happen.
There is no conflict between the free will of man and the sovereignty of God. The two work hand in hand.
You have said several times that God must "force" a person to make a certain choice if that person is predestined to make that choice. That is simply not true and your saying it is true over and over again does not change that fact.On one hand you post that God "...predestined to happen everything which happens.."
On the other hand you post "Man has free will..."
Both cannot occur at the same time. If God predestined all that happens then man has no free will but can only do what was forced upon him by predestination of God.
You post "Man has free will in that his choices are one of the vehicles with which God brings to past some of the things He has predestined to happen."
This is NOT free will choice. Free will choice is where man has the freedom to choose between 2 or more options. Free will is NOT God forcing men to choose the things God has already predetermined to happen.
You have said several times that God must "force" a person to make a certain choice if that person is predestined to make that choice. That is simply not true and your saying it is true over and over again does not change that fact.
Marvin Knox said:God has known everything that would happen in history from before there even was a world to have a history. There was absolutely no chance that what God knew would happen in history would not happen. Otherwise it would not be omniscience but a guess on His part.
Since that is true - then whatever happens was absolutely predestined to happen from before the foundation of the world.
That includes every single choice made by those created in God's image and every consequence for that choice.
God didn't force Adam to eat the fruit. God didn't force Christ to obey Him.
God did not force the guy who died by an overdose at the age of 21 to take the drugs which killed him. Yet that guy's days were numbered even before he existed. God's predestination of his life's end did not negate the choices he made.
You can claim otherwise all you want. But it is not logical to claim that predestination negates the will of the creature.
It's just that a creature exists and functions as a creature and God exists and functions as God.
I'm sorry that some Christians seem to want to be both.
Free will isn't something the Patriarchs, Prophets, or Apostles apparently much cared for.
The whole Bible is generally more focused on God's sovereignty and election.
Job is the oldest book in the Bible and that far back you see a certain language of predestination written within.
'Free will' is most typically an adulteration of any otherwise proper sermon- it's thrown down like a wild card among a pile resembling nothing less than Sovereign Election.
It simply doesn't belong in Christian teaching and there's a long lineage of theology from St. Augustine to John Calvin that supports just that.