This is my point... Moshe was a prophet and he was speaking to them of the Last Days... of course interpretation as to what point in history (or future) Moshe was referring to is open to debate...
He never heard the term Yehudi/Jew, yet when speaking to them of the Last Days, they are each referred to specifically by tribal name.
Why should others get grief handed to them when they do the same as Moses??
Originally Posted by
sevengreenbeans
Personally, I don't believe a people can replace a people.
Just as with secular adoption, the adopted child has their own genealogy which is different from the family which they were adopted into. They may have siblings who were naturally born to the adopted parents. Yet, they are one family. The adopted child does not replace the natural child. Just as a natural child cannot replace another natural child. They are individuals. A parent recognizes his children, whether natural or adopted, they are his children.
Relate this to the topic at hand, and this is the way I see it...
There are 12 tribes, none has replaced the other, none has been done away with. They are one family, 12 natural siblings, with descendants innumerable, as the stars in the heavens. The adopted children, so to speak, who have different genealogies, do not replace the natural. Scripturally, in the Torah, when the House of Israel comes out of Egypt, with the mixed multitude, those who are named are the 12 tribes. As they march and when they are numbered, they are in 12 divisions. Was this mixed multitude adopted in to each of the 12 divisions? Or are they just unnamed and unnumbered? Consistently throughout the OT and NT, prophecy, etc., there are 12 family groups forming the one family. Recognized by YHWH.
This does not minimize, it only looks at the family in its original form.
For Gentiles to call themselves Ephraim is presumptuous without asking the true Ephraimites for acceptance into their tribe. Without even understanding anything of the ways/customs/traditions of Ephraim. Just as it would be for Gentiles to call themselves Judah without asking for acceptance. As some children in foster care look for a suitable family, one where they feel they fit in, the same can be said of the tribe.
When Moshe was explaining the Last Days, he mentions all 12 tribes separately. Was he anti-Semitic for not just calling them "Jews"?
Good points..
For others who say they are automatically Ephraim, it is without substantiation - but it is also not without merit in noting that many Gentiles may have that calling/heart in them for the Jewish people due to possibly having simple roots in those tribes that were scattered in majority amongst Gentile territory. It is an eschatological viewpoint that many Jews have been open to and have noted before - and many have pointed that out before. Israel itself is seen by the Lord as being all of the tribes - the Sons of Israel (formerly Jacob) - and yet when it comes to identifying Israel as a Divided Kingdom, there's still unity to be done. I don't think it's logical to say that Jews must be Judah and Gentiles are Israel since Jew was used universally at one point to describe both the Northern Kingdom and Southern Kingdom..and when Gentiles try to dominate Jewish people, I have an issue. On the same token, it is problematic when other Jews tell other Gentiles (counter to what other Jews have noted) that they could never have any connection to some of the scattered tribes from the Northern Kingdom - or any other Diaspora after that since the Hebrews went ALL over the world.
Messianic Steve Collins is one who has done an excellent job, IMHO, of addressing the matter..as seen in
Two-House Theology (Reality) defined and defended</DIV>
As said before, I realize there are many variations of Two House Theology - something which is problematic for many. ..and although there is definately a DOMINANT understanding of those within Two House Messianic organizations which has been damaging to Jewish believers/Gentiles, I very much agree there IS a legitimate Two House scenario that exists and that Gentiles (be it within Messianic Judaism or even Traditional Jewish circles) may represent "Ephraim" or the northern kingdom of Israel that separated from Judah during the reign of King Rehoboam, the son of Solomon. ...or at least be part of Ephraim in many circles due to background. However, I greatly differ with those that present what is actually Replacement Theology under the new name of Two House Theology.
For a good critique on the issue - and, for that matter, good counter-arguments on the issue of where many aspects of Two House can be misunderstood:
On that, I think there are some basic questions which we need to address.
- (1) To what extent are we to feel that the Jews have been scatterred abroad?
- (2) Why is it a negative for others to assume that Gentiles may be related to Hebraic dynamics in multiple ways?
- (3) Does the Possibility of Gentiles being related to Jews in some ways automatically mean that Gentiles have to become as "Jews"---or is it possible that Gentiles can be free in continuning to emulate the aspects of other nations apart of their heritage/story and necessary for their survival/witness, just as it was with Joseph who did cultural contexualization when he lived amongst the Egyptians.....different from his brothers/family?
I think its more than possible what Advocates of "Two House Theory" note when saying that the ten tribes of the Kingdom of Israel have become a multitude of nations since their exile by the Assyrian Empire (740-722 BCE) ( 1 Chronicles 5:26 ) and lengthy migrations before and particularly after the decline of the Parthian Empire, 200-700 CE (also known as the Great Migration Period or Barbarian Invasions ) that occurred during roughly AD 300–700 in Europe, marking the transition from Late Antiquity to the Early Middle Ages. This could go alongside the reality of the Jews in the Kingdom of Judah who exiled to other places----up to and following Judah's return from their Babylonian Captivity in 537 BCE. One can also add the accounts of those scattered by the Roman diaspora (70 CE) and subsequent Christian and Muslim exiles in later periods.
The 1st century Jewish priest and historian, Josephus, writing near the turn of the 2nd century AD, affirmed that the Jews knew where the House of Israel had been taken captive a thousand years earlier:
. . . the entire body of the people of Israel remained in that country [Media]; wherefore there are but two tribes [Judah and Benjamin] in Asia and Europe subject to the Romans, while the ten tribes are beyond Euphrates till now, and are an immense multitude, and not to be estimated by numbers.
-Antiquities of the Jews, 11.5.2, from The Works of Josephus, translated by Whiston, W., Hendrickson Publishers. 1987. 13th Printing. p 294
While the multitudinous nature of the exiled ten tribes may be somewhat exaggerated in the opinion of many, it is highly unlikely that Josephus would pen an outright falsehood regarding the Median location of the ten tribes when such a statement could be vociferously denied by his fellow-countrymen if the ten tribes had at any time in the past reunited with the Jews following the Babylonian Captivity.
Of course, it is not necessarily the case that people can know 100% where all of the Lost Tribes are currently...and to a degree, it can become dangerous whenever others not knowing fully as Gentiles will try to claim that they are truly "Of Israel" in the genetic sense. ...and look down upon others anything that's remotely seen as just "Gentile" or not connected with Jewishness.
Granted, like the old children's church song goes, "Father Abraham had many sons....and many songs had Father Abraham...I am one of them and So are you, so lets just praise the Lord."
But I'm glad for others, who are more moderate in their approach to the Two House controversy, choosing to see it as an overlooked element in the eschatological restoration of Israel. For they disregard the speculation and "pseudohistory" from British-Israel and other Christian Identity groups---especially as it concerns those making claims that “the Jews have been replaced by the church” or that “We are Israel now!!!” in ways akin to what happens with either Replacement Theology or Supersessionism. For many, they are for adhering to Paul's directive not to pay attention to "endless genealogies which promote speculations rather than the divine training that is in faith" (1 Timothy 1:4).
For them, they simply choose to leave scattered Israel as a matter to be determined by God, and prefer instead to recognize all believers as participants in its restoration. It seems to be one of the best ways where others can "agree to disagree" because the Two House teaching is a matter of eschatology, and thus not of a core theological nature.