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So more along the lines of God letting you leave your salvation, rather than God taking it from you?
Nor does the NT present such.Interesting conversation so far, and I hope I don't ruin that!
There have been differences of opinion expressed on whether we are declared righteousness or made righteousness. fhansen's drawing a parallel to Adam and the Fall made sense to me: we
aren't just categorised in a legal declaration as sinners after Adam's original sin,
You do realize the measure for interpreting Scripture is all Scripture.we were actually born into a world which is riddled with institutional sin such as unequal poverty as well as being weak and sinful creatures ourselves. So sinfulness is a very real thing and so therefore it seems to me
Our "reclassification" before God is justification, by the application of Jesus' atonement to our sin to pay its penalty.righteousness must be an equally real thing and not just an abstract legalistic reclassification if our status before God.
Jesus reveals that he loses none of all the Father gives him (John 6:39).So as I understand it then, we are made righteousness are become new creations. The Holy Spirit is now in us and it is in cooperation with the HS that we are transformed or sanctified. And this is an ongoing process - we can stop cooperating and return to a life without God whenever we like if we choose to. God has given us this freedom.
"Believe" (faith) and "obey"are the same word (peitho) in the Greek.A question I have is that maintaining our sanctification is an obligation and responsibility so how do we best deal with that?
I can imagine that if we are a perfectionist we may be paralysed by this thought because we can never achieve perfection in this life. The only solution I can think of comes from the great commandments to love God and to love others as ourselves especially the as ourselves part. Not merely to excuse ourselves all the time but to employ our new found capacity to cooperate with God as He builds His kingdom as best we can but to be kind to ourselves when we fail or don't do as well as we'd hoped.
You do realize the measure for interpreting Scripture is all Scripture.
So as I understand it then
Jesus reveals that he loses none of all the Father gives him
"Capable" and "actual" are two different things.I did provide scriptures to prove that not everyone remains in Christ. I also provided scriptures from Paul himself that indicate that both Paul and Timothy were capable of denying Christ and Christ is capable of denying them.
"Like tares," not tares themselves. . .like those who are in the kingdom but not of the kingdom, as are apostates.Tares do not apply to people who fail to abide in Christ.
Agreed. . .they are in the kingdom, but not of the kingdom.Jesus said the tares are placed in the church by the evil one, He also said no one can come to Me unless The Father draws him. So the people who fail to abide/remain in Christ are not tares because they were not planted there by the evil one they were drawn by The Father.
The measure for intepreting Scripture is interpreting all Scripture in agreement with one another.You mention one of the words but omit the other.
Straw man.Everyone who reads Scripture is inevitably interpreting it
Interpretation must be governed by the teaching of all Scripture, not just one's interpretion of a passage.otherwise it would have no meaning for them at all
Those are not my words.Thanks for demonstrating my point above
No one can snatch them out of his hand. (John 10:28)He doesn't lose us but we may lose Him.
non sequiturStraw man.
He actually sometimes used even more "descriptive" language as I understand it while our translations may be softer. In any case, yes, I get tired of the misuse and overuse of the born-again term from those who claim 100% certainty of salvation. I believe that causes more confusion and is more harmful than any language I might've used. Folks just need to get real with themselves IMO.It's not about the "truth." It's about the language.
That's a non-sequitur too since I'll always admit that I'm far from being perfected in love-while the statement holds true nonetheless.Kinda' gives the lie to your signature.
Straw man.
Interpretation must be governed by the teaching of all Scripture, not just one's interpretion of a passage.
And you know that he did not, how?
And that negates being translated to the third heaven where he received it, how?
“If we confess our sins, He is faithful and righteous to forgive?
I'm sure there's a thought in there somewhere.You keep saying this which is making me worried that you are a hungry hippyish kind of horse man.
Back to the level of correctly handling the word of truth (2 Timothy 2:15)You're just pushing the interpretation back one level - teachers can only impart their own understanding or interpretation.
No "corrupted gospel" in Jude.
What is corrupt is their practice of lasciviousness in the name of the grace of God.
Back to the level of correctly handling the Scritures (2 Timothy 2:15).
He taught-much- by word and deed.
And back to Hmm's "the level of interpreting Scripture":Try to remember that you only use the Greek.
That's a friendly little reminder, for you.
Matthew 23:8-10
28% is not most of the New Testament.
72% of the New Testament:
What do you make of "The First Paul" theory?
The men Jesus chose were given to Him by the Father. Human teachers are not the Good Shepherd. Jesus is the only Good Shepherd, and no one teaches His sheep but Him.
And that is:
"Back to the level of correctly handling the Scritures (2 Timothy 2:15)
by interepreting all of it in agreement with all."
One favor deserves another. . .
"Capable" and "actual" are two different things.
We do what we actually prefer.
Because of the Holy Spirit, Paul and Timothy would never actually prefer to deny Christ.
For them, that exists only in hypotheticals.
"Like tares," not tares themselves. . .like those who are in the kingdom but not of the kingdom, as are apostates.
"Abide" here refers, as is seen in other places, to those in the kingdom, but not of the kingdom.
Agreed. . .they are in the kingdom, but not of the kingdom.
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