I understand it .. The reasoning borders on the delusional!I'm sorry that you are unable to understand what I said.![]()
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I understand it .. The reasoning borders on the delusional!I'm sorry that you are unable to understand what I said.![]()
Yes .. I've noticed how you run away (or exclude others) whenever the going gets tough!Have a good day!![]()
The freedom to choose went up in the puff of illogic exhibited in the last few posts ..How does one choose between the word of God and the teaching of the world
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I think it is a choice we all make
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if we choose to follow Jesus ...
I don't know what you mean - I meant free will being coherent as a concept.I think 'coherency' and 'free will' are related though(?)
Sure, if that's how the story goes. Nevertheless, if free will is subjective, i.e. the individual's subjective experience of making uncoerced and unconstrained choices according to his desires, then it is compatible with fatalism or determinism.In the context of the Bible, the actions of Judas was a fulfilled prophecy.
The literal interpretation of the Bible would suggest Judas was fated and his actions known before his time on Earth could only be the result of God being omnipotent.
We're close to being in synch (I think) .. What you mean by 'free will' and 'being coherent' are both concepts to me.I don't know what you mean - I meant free will being coherent as a concept.
They're concepts to me too. Is that what you meant by them being related - that they're both concepts? like all other concepts?We're close to being in synch (I think) .. What you mean by 'free will' and 'being coherent' are both concepts to me.
Oh, for goodness sake. That in no way solves the paradox:C'mon, sjastro ... you're smarter than that.
Act 1: God creates a stone.
Act 2: God sets His omnipotence aside.
Act 3: Paradox solved.
In fact, He doesn't even have to create the stone; all He has to do is set His omnipotence aside, and a four-year old can lift a stone (or toy or whatever), whereas God can't.
Easy peasy.
Yes .. just as 'omnipotence' is .. (ie: a concept).They're concepts to me too. Is that what you meant by them being related - that they're both concepts? like all other concepts?
.. just curious about why you might see it that way(?)FrumiousBandersnatch said:That doesn't follow if free will is subjective
In other words, keep it a paradox, right?... but that's irrelevant because the paradox is no longer in play.
Well there's a surprise. You haven't addressed my argument, you've gone off on a tangent.In other words, keep it a paradox, right?
You're not interested in getting it solved, just keeping it a paradox, I take it?
Then what do you call it, when it has been rendered otiose?Furthermore, the tangent seems to indicate that you do not understand that, by definition, a paradox cannot be "solved".
How 'bout we just call it "paradox resolution"?No, call it evidence against Logical Realism.
We have seen three different types of paradoxes and their resolutions.
I talking about subjective experience as opposed to objective analysis. It's a compatibilist version of free will that says that in a determinsitic world, the concept of free will makes sense only in terms of the subjective experience of decision making. Objectively, determinism means that there is fundamentally no 'freedom' or even 'choice'; they are meaningless - Laplace's demon can predict exactly what you'll do every time; in that sense, the concept of free will is incoherent.Yes .. just as 'omnipotence' is .. (ie: a concept).
So I guess I didn't understand why you said .. just curious about why you might see it that way(?)
Surely all concepts are subjective?
Its all quite amusing when one bothers to observe that its actually a mind doing the conceptualising all of: a deterministic world, free will and subjective experiences of decision making, in the first place!I talking about subjective experience as opposed to objective analysis. It's a compatibilist version of free will that says that in a determinsitic world, the concept of free will makes sense only in terms of the subjective experience of decision making. Objectively, determinism means that there is fundamentally no 'freedom' or even 'choice'; they are meaningless - Laplace's demon can predict exactly what you'll do every time; in that sense, the concept of free will is incoherent.
What is "it"? My guess is I'd call "it" irrelevant.Then what do you call it, when it has been rendered otiose?
My guess is: "mislabeled."
Did you understand the article? It clearly says that resolution of a paradox takes one of three forms (none of which actually solve the paradox):