No, 'knowing in part' (v9, v12) in this passage is referring the spiritual gift of words of knowledge (1 Cor 12:8). This is a passage about 3 gifts ceasing. How can it be knowledge of God and Christ when it says it will be done away (v8)!
First, I agree that Paul is speaking of the supernatural revelatory aspects of knowing in part when he speaks of Prophecy, Tongues and knowledge (possibly the word of knowledge or supernatural knowledge given by God) shall cease (in the future when that which is perfect is come and we are unto the perfect man unto the knowledge of the Son of God and the unity of the faith). Because then we won’t need to have such revelatory gifts to reveal the mysteries and things of God and Jesus Christ for we shall know the things of God and God and Jesus Christ face to face as we see His face. The mystery that is hid will be known as well. .But the word "knowledge" and "know and "Known" are different Greek words and meanings in the context. I will touch on this a bit further down
Lets look at the words again in the two sections that shows this and how they are connected and why this is not talking about the scriptures coming in the future and being compiled in the 15 and 16 hundreds.
"...but whether there be prophecies,"
[supernatural unctions and revelations of the mysteries of God and events and things of God]
"they shall fail;"
They will cease and be no longer needed when we are in a glorified body and when we see and know face to face
"whether there be tongues,"
[supernatual gift in speaking the mysteries of God and the things of God and proclaimation]
"they shall cease;"
They will cease and be no longer needed when we are in a glorified body and when we see and know face to face
"whether there be knowledge,"
[supernatural revelation of the mysteries of God events and things God would have men know]
"it shall vanish away."
They will cease and be no longer needed when we are in a glorified body and when we see and know face to face
"9 For we know in part,"
Paul speaks here of himself as well when he says "we". He is not talking only about the future generations that shall come (though they would be included in the words "until we all come unto the perfect man). The words "know in part " speak of what things are freely given to us of God and this is not the whole yet.
"and we prophesy in part."
Paul speaks here of himself again as well when he says "we". He is not talking only about the future generations that shall come who would not need prophecy because they now have the compiled scriptures. Prophecy can speak of the mysteries of God and future events and forthtell etc. But when the perfect has come and we are unto the perfect man and see him face to face then all will be known and no more need of the parts. The whole will be known. But until then these are needed all the gifts and ministries of the church.
"10 But when that which is perfect is come,
In the section Paul speaks of the perfect MAN as he did in Ephesians 4 compare. The same Greek word for "perfect" is used. While it is true that believers can be perfect in faith and in Christ, there is a two fold aspect to our being perfect. One is in spirit in faith and the other is in a resurrected body made perfect . This will be in fullness the perfect man. Paul seems to speak about both and when he says when that which is perfect is come. he is not referring to himself not being perfect in faith in Christ.Paul wanted to perfect that which s lacking in others faith and to present them perfect before God.
But Paul connects the "perfect" with "man" in both cases
"10 But when that which is perfect is come,...when I became a man"(1 Cor 13)
"13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:"(Ephesians 4:13 KJV)
The "fullness of Christ" may be referring to when Christ is all in all in the future.
And Paul is not saying that the five fold ministries were not needed in his day when men came to the perfect man then in time? and in the unity of the faith? This can't be the cas because God gave apostles, prophets, evangelist, pastors and teachers UNTIL we all come in the unity of the faith and of the knowledge of the Son of God unto the perfect man. They are still needed until we ALL come to this. And not all are come to this yet, so they are all needed today. The word "Until we all come" is a ongoing process and future process as well. The culmination of the edifying of the body of Christ and the perfecting of the saints will be unto that which is perfect the perfect man in Christ and unto His fulness who will be all in all. Yes we can walk in this perfection in faith and spirit now. But like I said there is a two fold aspect of our completion or perfection. We still wait for the redemption of our bodies.
"
Ephesians 1:10
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Now consider how Paul uses "perfect again here
Philippians 3:12
"11 If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus."
Paul is speaking of the "resurrection of the dead. At that time he would be perfect or the perfect man. This would be when that which is perfect is come. Then we will have a glorfied body and Christ will be all in all and the supernatural revelatory gifts of prophecy, tongues and knowledge will not be needed. But until then we only see in part. Just having scripture does not mean we see everything. Even John wrote that everything Jesus did was not written down. There are many things to know and see with the Lord in eternity and about God and His truth and mystery.
Interestingly Paul also uses the expression "I may apprehend that for which also I am apprehended of Christ Jesus.", this is similar to His words in 1 Cor 13 when he said, "but then shall I know even as also I am known.". The words "apprehend" and Know" have similar meanings in Greek. The word "apprehend" meaning apprehend, pereceive, comprehend. The word "know" means, perceive, recognize become fully acquainted with.
"perfect" is the same Greek word used in 1 Cor 13 and Ephesians 4. which is not achieved yet as he said in philippians "not as though I ..were already perfect],
"then that which is in part shall be done away."
The word "in part" has to do with the parts of supernatural revelation and knowledge of God through gifts. The whole will be when we know as we are known. The word "knowledge" (gnosis in Greek) I do see referring to the gifts and the word is a different Greek word than "know" (ginossko) in the same section. So when you said,
"How can it be knowledge of God and Christ when it says it will be done away (v8)"
The gifts of "knowledge" or the "word of knowledge" or "supernatural knowledge given", will cease . But when Paul says, I shall "know" as I am "known" are different words and meanings. To know in part does not specifically refer to the word of "knowledge" it refers to knowing the mysteries and things of God and Jesus Christ through either prophecy, tongues and knowledge as the context shows. . Then Paul "i shall know even as I am known". He is not using the word he used for "Knowledge", but used "know" and "known", in Greek speaking of "perceiving and being fully aquainted with and recogizing". So what is done away is the supernatural gift of knowledge that God gives until that which is perfect is come or until we unto the perfect man and are resurrected from the dead and made perfect.
To know God and Jesus Christ is eternal life (John 17:3KJV) we will always know him in glory. This is never done away.
What Paul speaks of involves him as well. And he speaks of this application to himself also. He says
"10 But when that which is perfect is come,...now I know in part; but then shall I know even as also I am known."
This is not speaking of the scriptures to be compiled in the 15 and 16 hundreds as the bible. If Paul was peaking of the scriptures being compiled in the long distant future, far after he had died, how could this section be applied to him? How could he say "now I know in part; but then shall I know"
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known."(1 Corinthians 13:8-17 KJV)
Paul is applying this all to himself as well. And that even the mighty apostle Paul only saw through a glass darkly. He says
"we" including himself and all other believers
UNTIL that which is perfect is come and he says THEN
I shall know even as
I am known"
There is no escaping the
personal aspect Paul uses here for himself. This clearly shows that he is not speaking of scriptures to come in the future but applying this to himself also. So words like "
when that which is perfect is come" or "
then shall I know" are used they are related to Paul also. But Paul has died and gone to the Lord long before the scripture we have today were compiled in a book. Yet the things he said will still applied to him and all believers.
Yes we can be perfected in
faith now, as Paul sought to present every man perfect in Christ Jesus. And scripture is for the perfecting of the saints. But that which is perfect I see referring to the new glorified body the manifest sons of God and seeing Jesus face to face.
Paul even told Timothy that the scriptures (speaking in that context of the Old Testament scriptures that they had) were able to make one wise through faith into salvation and to give
all things that pertain to life and godliness. So Paul already showed the gospel which was according to the scriptures. To try and imply that the churches of those days did not have
all they needed and had only "part" is not accurate. Yes they may not have had the writings of Paul, Peter, John, Jude Matthew, Luke, Mark, but they did have many of these men in person speaking to them as well.
But they still had what was needed and
"all things".
2 Peter 1:3
"According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:"
Paul wanted to present every man perfect even in those days as well, and if he didn't have the scriptures as we do how could he do that?
"17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen."(Ephesians 3:17-21 KJV)
They also had Jesus Christ in them and they could do all things through Christ and Jesus himself said without him we can do nothing.
The "
know in part" verse is for now, knowing the mysteries and things of God and Jesus Christ “in part”, but the full knowledge and knowing the things of God and Jesus Christ comes when we see Jesus face to face and perceive clearly the things of God and the mysteries and then the saying shall come to pass,
1 Corinthians 15:54
"So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory."
For now we walk by faith and not by sight but then we shall knowceven as we are known and face to face.
The
"face to face" part of 1 Cor 13:12 is a key and is reference to a future aspect in this section. Here and Paul applies what he spoke to himself as well, when he says,
"For now we see through a glass, darkly but then face to face: now I know in part; but then shall I know even as also I am known.""
Paul contrast
"then" future, with
"now" present. and again goes to the future aspect and says
"But then shall I know. Again Paul applies this to himself personally as well.
While it is true that the Spirit of God reveals the glorious mysteries Christ to us now
in part, and we still go from glory to glory, eventually we will be in a glorified body and be perfect, or unto the perfect man in heaven. Yes we can now be a perfect man is spirit through faith, but when that which is perfect is come Ii see referring to our glorified state face to face with Jesus where we are no more seeing through glass darkly.
1 John 3:2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”
6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
""17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."
Romans 8:21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God."