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How did God get his morals?

stevenfrancis

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How did God get his morals?

God is irreducible and axiomatic. He IS. ("I am"). He is the beginning of all and as such is the only non-dependent being. All things exist because of Him. God is love. Morals are of God's love and are ordered to allow humankind to live in peace to the extent that we order ourselves to the morals created. They have been communicated by God to man on tablets, in inspired writings, written on our hearts, and the most fundamental of all is that God was incarnated among us as man to provide a perfect example.

Exodus 3:14, “God said to Moses, “I am who I am.”1 And he said, “Say this to the people of Israel, ‘I am has sent me to you.’”

Exodus 6:2, “God spoke to Moses and said to him, ‘I am the Lord’”

Genesis 1:1* IN the beginning God created* the heavens and the earth. 2 The earth was without form and void, and darkness was upon the face of the deep; and the Spirit* of God was moving over the face of the waters.

John 1:1* In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God; 3* all things were made through him, and without him was not anything made that was made. 4* In him was life, * and the life was the light of men. 5* The light shines in the darkness, and the darkness has not overcome it.

John 1: 14* And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. 15* (John bore witness to him, and cried, "This was he of whom I said, 'He who comes after me ranks before me, for he was before me.'") 16* And from his fulness have we all received, grace upon grace. 17* For the law was given through Moses; grace and truth came through Jesus Christ. 18* No one has ever seen God; the only Son, * who is in the bosom of the Father, he has made him known.

-----------------------
 
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Eight Foot Manchild

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During Jesus day, many of the religious leaders and people were confused about what God's nature was, too. That's why Jesus taught in parables, and ultimately why he was crucified: many simply did not want to believe, they were too in love with their self-justifications. From his teaching and example, we can know that love is the most important consideration in God's "moral philosophy".

Even allowing the existence of Yahweh and that the Rabbi you call 'Jesus' is accurately represented in the stories of the Bible, you are still no closer to reliably discerning his nature. You still have no means of gleaning the truth value of assertions made on behalf of Yahweh, or discerning which of those assertions are actually true rather than lies or delusions. You are no closer to an apprehension of Yahweh's purported moral opinion.

What's more, you are no closer to demonstrating why his purported morality need necessarily be followed, even if you could accurately glean what it was. You have not avoided the horns of Euthyphro.

Which is all to say nothing of the fact that the Christian dogma of vicarious redemption destroys the concept of personal responsibility, and consequently, the concept of morality altogether. Under that system, the serial child raping torture-murderer has a deathbed conversion and goes on the heaven, while the lifelong philanthropist atheist goes to hell. To even pretend such a system is designed to engender good behavior, and to further pretend to stand on a moral high ground above secular morality, is almost too pathetic to be funny, but not quite.

And again, this is all granting a hypothetical scenario in which you possess a clear and demonstrably accurate record of what this Rabbi Jesus said and did, which in reality, you don't. You have non-eyewitness accounts by anonymous authors written decades after the events they purport to describe, which differ drastically in their accounting of those events.

So you are wrong to say we know nothing about God's nature.

Knowledge is demonstrable. What you have here is called naked assertion.

Christian moral philosophy is ontologically and epistemologically vacuous, incoherent, absurd, immoral and frankly, not even good fiction.
 
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BL2KTN

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stevenfrancis said:
God is irreducible and axiomatic. He IS. ("I am"). He is the beginning of all and as such is the only non-dependent being. All things exist because of Him. God is love. Morals are of God's love and are ordered to allow humankind to live in peace to the extent that we order ourselves to the morals created. They have been communicated by God to man on tablets, in inspired writings, written on our hearts, and the most fundamental of all is that God was incarnated among us as man to provide a perfect example.

Blind assertions with the term "God" hiding the fact you're really referring to a specific Canaanite deity from a pantheon of Canaanite deities: Yahweh. Citing the bible for proof of Yahweh does you not better than citing the Quran for proof of Allah.
 
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FireDragon76

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FireDragon76

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Which is all to say nothing of the fact that the Christian dogma of vicarious redemption destroys the concept of personal responsibility, and consequently, the concept of morality altogether.

On the contrary, morality is upheld because the forgiveness is not free- God himself pays for it.

Under that system, the serial child raping torture-murderer has a deathbed conversion and goes on the heaven, while the lifelong philanthropist atheist goes to hell.

We don't believe people deserve heaven just for what they can do. Else there would be no need for a Savior.

You laugh at the redemption of a human life... that shows how depraved and cynical your atheism has made you. Instead of rejoicing, you mock. Telling. Jesus had harsh words for the religious leaders of his day who dismissed his radical hospitality towards sinners. You are no different, and deserve no less.

To even pretend such a system is designed to engender good behavior, and to further pretend to stand on a moral high ground above secular morality, is almost too pathetic to be funny, but not quite.

It's not about "engending good behavior". That's a quaint 19th century view of religion. Being a moral person is the hope of a life of conversion, but ultimately Christianity is about getting in touch with the Sacred, with what theologian Paul Tillich calls the object of ultimate concern. It's about weightier stuff than how naughty or nice we are. The whole point of the Christian doctrine of grace is that its not about us being good, but about God's goodness towards us.

And again, this is all granting a hypothetical scenario in which you possess a clear and demonstrably accurate record of what this Rabbi Jesus said and did, which in reality, you don't. You have non-eyewitness accounts by anonymous authors written decades after the events they purport to describe, which differ drastically in their accounting of those events.

Are you that skeptical of all ancient documents, or just the ones that threaten your comfortable materialism?
 
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Eight Foot Manchild

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On the contrary, morality is upheld because the forgiveness is not free- God himself pays for it.

Exactly. All restitution is payed to this scapegoat 'savior'. No personal responsibility on behalf of the 'saved', and no restitution to any party that has actually been wronged. All that matters is that Yahweh is appeased.

Speaking of which, thanks for reminding me of yet another flaw: Yahweh/Jesus didn't pay for it. The wages of sin is death, not 'unconsciousness for three days and then reigning in heaven for eternity'. Your religion didn't even get that part right.

We don't believe people deserve heaven just for what they can do. Else there would be no need for a Savior.

Precisely. How moral or immoral you are has zero relevance in the Christian moral system. All that matters is that Yahweh is appeased.

You laugh at the redemption of a human life... Instead of rejoicing, you mock.

You're confused. It is Christianity that makes a mockery of redemption.

If I reconcile some harm I've done to you by making right with you, that is actual redemption.

If I reconcile some harm I've done to you by making right with Yahweh and leaving you completely out of the picture, that is first of all impossible, and second off all nothing like redemption.

To extend that to my initial analogy, the child raping torture murderer goes to heaven merely by appeasing Yahweh. Not even so much as an acknowledgement of his victims or their grieving, ruined families is necessary. In fact, any 'unsaved' victims can look forward to an eternity of hell for their trouble, while the perpetrator goes to heaven where his 'saved' victims and their 'saved' family members can share their reward with the man who raped, tortured and murdered their child for time everlasting. Hallelujah.

What a sick joke of a system. I am glad there is no good reason whatsoever to suspect any of it is true.

that shows how depraved and cynical your atheism has made you. Telling.

What's telling is that you regard the exercise of basic reasoning as 'cynical'.

Jesus had harsh words for the religious leaders of his day who dismissed his radical hospitality towards sinners. You are no different, and deserve no less.

Your misconceived, faux-righteous admonition is duly noted.

It's not about "engending good behavior". That's a quaint 19th century view of religion. Being a moral person is the hope of a life of conversion, but ultimately Christianity is about getting in touch with the Sacred, with what theologian Paul Tillich calls the object of ultimate concern. It's about weightier stuff than how naughty or nice we are. The whole point of the Christian doctrine of grace is that its not about us being good, but about God's goodness towards us.

You should explain this to all those countless pastors, apologists, lay believers, street evangelists and members of this very message board who utilize the moral argument in its myriad forms as part of their everyday theological discourse. They're apparently all stuck in the 19th century and do not possess your cutting-edge, forward-thinking view on the matter.

Are you that skeptical of all ancient documents,

No, I'm not, because not all ancient documents purport to be the final, infallible and immutable word of the supernatural creator, sustainer and ruler of the universe. You see, I proportion my beliefs to the level of evidence given, with specific regard to the nature of every claim.

This is called utilizing basic scrutiny. Everyone does it, all day, every single day. Including you.

If I told you I flew to Austin, Texas the other day, you would have no problem accepting that claim on my say so.

If I told you I flew to Austin, Texas the other day by flapping my arms up and down, you would require much more than my say so.

Not all claims are equal, and we don't treat them equally. The only difference between you and I in this regard is that you special plead a case for the claims of your religion, whereas I do not.

or just the ones that threaten your comfortable materialism?

The supernatural assertions of your holy book pose as much of a threat to my materialism as do the existence of fairy tales about pixies, ghosts and wizards. Which is to say, none whatsoever.
 
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GrowingSmaller

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The way I look at it, a priori, the ultimate (best) being ought to exist. A posteriori, in the temproal and finite world, ethics is about life promotion. So it seems by analogy the "ever living" would be the ultimate good. If the universe is just, then God should be there for us. Justice exists, in part at least, in lmited form, so why not absolutely by inductive generalisaiton?
 
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ViaCrucis

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Is Yahweh's nature good because it's his, or is it his because it's good?

Yes.

Goodness is neither a quality which God must appeal to as though it were outside of God's Self, nor is goodness the mere result of divine capriciousness.

Rather goodness and divinity are inextricably intertwined. A god whose "goodness" were other than what as Christians we believe is a revealed goodness would not be a god at all. Innate or ontological goodness and God's "God-ness" are an indivisible reality. As such an historic Christian response to Euthyphro's Dilemma is to suggest the Dilemma is a false dichotomy.

-CryptoLutheran
 
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SteveB28

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Yes.

Goodness is neither a quality which God must appeal to as though it were outside of God's Self, nor is goodness the mere result of divine capriciousness.

Rather goodness and divinity are inextricably intertwined. A god whose "goodness" were other than what as Christians we believe is a revealed goodness would not be a god at all. Innate or ontological goodness and God's "God-ness" are an indivisible reality. As such an historic Christian response to Euthyphro's Dilemma is to suggest the Dilemma is a false dichotomy.

-CryptoLutheran

Please observe the emboldened section.

You are well and truly gored here I am afraid. Your statement indicates that there is a standard for 'good' which then acts as a qualification for 'God'. No God required I'm sorry.
 
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FireDragon76

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Speaking of which, thanks for reminding me of yet another flaw: Yahweh/Jesus didn't pay for it. The wages of sin is death, not 'unconsciousness for three days and then reigning in heaven for eternity'. Your religion didn't even get that part right.

No, we actually believe Jesus died. He was not unconscious. During the second day "he descended to the dead", as we say in the Apostles Creed.

It was right for Jesus to be raised from death to life, else we also would have no eternal life in him, which is the whole point of the incarnation in the first place, that the fall of Adam could be undone and immortality restored to the human race.

I get the feeling you don't seek to honestly understand what we believe. It's difficult to have an intelligent conversation when one party does this.

Precisely. How moral or immoral you are has zero relevance in the Christian moral system. All that matters is that Yahweh is appeased.

No, it's not about appeasing God. God was always pleased with himself, and that's all that ultimately matters to him. There is no insecurity in God that he should evsr need anything from a creature he created. However, out of God's love for humanity, he sent Jesus Christ to die for us.

Being a moral person is a fruit of being born again by the waters of baptism and the power of the Holy Spirit. However, until our glorification in the world to come, sin is a reality in our lives, and the true Christian struggles with it because they now see sin through the eyes of Christ and have a sense of the gravity of sin in their lives, of godly sorrow for the sins of the world.

If I reconcile some harm I've done to you by making right with you, that is actual redemption.

Yes, God did this through the death ad resurrection of his Son. It is a reality, its just you refuse to accept it.

If I reconcile some harm I've done to you by making right with Yahweh and leaving you completely out of the picture, that is first of all impossible, and second off all nothing like redemption.

God doesn't leave us out of the picture. Jesus commissioned his followers with power and authority, and instituted sacramental mysteries that are for our benefit.

What's telling is that you regard the exercise of basic reasoning as 'cynical'.

There are limits to human reason. Human reason is not infallible. We cannot govern every aspect of our lives by reason alone, to do so would be enfeebling. At some point, we must trust in something.

When you get on an airplane, you are placing your trust in many things. In the pilot's skill, the engineer's knowledge, the mechanic's diligence. Yet you don't know for sure if the plane is going to get you to your destination safely or not. Why mock people of faith for putting their trust in God, then, just because we cannot deliver you your illusory "certainty".

No, I'm not, because not all ancient documents purport to be the final, infallible and immutable word of the supernatural creator, sustainer and ruler of the universe.

Now who's being the fundamentalist? The bible NEVER claims this for itself. Try reading it with fresh eyes some time. It's possible to be a Christian and reject that whole paradigm.

FWIW, I do not believe the Bible is the final word on God- I believe no word can circumscribe the Uncircumscribed. I also believe God is capable of speaking to us today and does so. Christians have always believed in the guidance of the Holy Spirit. Indeed, it is impossible to come to faith without first being illumined by the Holy Spirit. Christianity is not a religion of a dead book.
 
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BL2KTN

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Fire Dragon said:
I don't understand what that means. You need to give specific examples of Jesus making mistakes.

Jesus supposedly said the smallest seed is a mustard seed and that it turns into an impressive tree. Even in his time, people knew of smaller seeds, and the mustard seed does not turn into a tree at all.

I'm sure you'll come up with an excuse now because Jesus making a mistake destroys everything you've built your life around.
 
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stevenfrancis

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Blind assertions with the term "God" hiding the fact you're really referring to a specific Canaanite deity from a pantheon of Canaanite deities: Yahweh. Citing the bible for proof of Yahweh does you not better than citing the Quran for proof of Allah.

There's still some of this floating around.. I don't speak of A God, but God. Once God. Three persons. Since He is the uncaused cause, and all things are dependent upon Him, while He is uniquely, and singularly independent in the truest sense, He then belongs to all. Not just Christians, but Jews, Muslims, and all other faiths, including those practicing the faith that there is no God, Atheists. If He IS is IS. If He's NOT He is NOT. There are perfectly rational philosophical proofs of why He is, and not many philosophical proofs He is not, save for the argument from suffering which only finds satisfactory answers withing the Christian, and Buddhist contexts from what I've discovered. Both make a compelling case using two different philosophies. So that's at least two. I should also add, that polytheists, and Atheists generally don't have an axiomatically sound theory of why suffering exists, even without God. Anyway, Allah of Islam as well as God Yeweh/Elohim of the Jews/Christians IS presented as the same monotheistic one God. The God of Abraham. But differently understood in light of the Messiah. The Jews and the Muslims are not trinitarian. Though the God we all point to is one and the same with varying degrees of development in understanding.

The philosophy that He IS carries with it much more substance and reasonableness than the proposition that He is NOT. Unless one ends up tending toward nihilism, and other flawed philosophies which lead to even worse theologies, or lack thereof.

So...yes, I'll stick with my answer that God "gets" and needs nothing as He is the source of all. That is the prime mover. Irreducible axiom of existence, and all things flow from Him, including morality.
 
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ThinkForYourself

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If the universe is just, then God should be there for us. Justice exists, in part at least, in lmited form, so why not absolutely by inductive generalisaiton?

I don't think the universe is just.

Any justice that exists, exists because mankind implements it. Our morals are, in part, a result of evolution.
 
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ThinkForYourself

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... There are perfectly rational philosophical proofs of why He is, and not many philosophical proofs He is not, save for the argument from suffering which only finds satisfactory answers withing the Christian, and Buddhist contexts from what I've discovered. Both make a compelling case using two different philosophies. ...

I've never heard of a perfectly rational philosophical proof that God exists.

Could you please give this proof? Thanks.
 
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ViaCrucis

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Please observe the emboldened section.

You are well and truly gored here I am afraid. Your statement indicates that there is a standard for 'good' which then acts as a qualification for 'God'. No God required I'm sorry.

Only if we ignore my statement that goodness is intrinsic to the divine nature.

Let's keep in mind: From a Christian perspective a god who did not create the universe is not a god. A god who did not give certain promises to Abraham is not a god. A god who did not establish a covenant with Israel by giving them His Torah is not a god. A god that did not become incarnate in the womb of Mary is not a god.

The standard I am applying to would-be gods is the God of Christian revelation. Goodness could be no other way; and thus a hypothetical god with an alternative goodness would be no god at all.

-CryptoLutheran
 
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OldWiseGuy

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To ask how something was acquired or gotten, is to assume that there was an original lacking. Referencing your question, that would be to say that at some point God was immoral. This is illogical since morality or immorality did not exist until that which was contradictory to God was revealed or came into existence. There cannot be a recognition of morality until there is an existence of immorality. What is immoral/evil is whatever is contradictory to God. So, in fact it would be illogical to refer to God as moral until that which was contradictory to Him came into existence.


It is not that God acquired morality, it is that He defined morality after the contradiction to Him came into existence. He revealed the contradiction and defined it as evil/immoral. Until the contradiction came into existence there was no reference to moral or immoral.

:thumbsup:

I believe the 'contradiction' was the foolish act of Lucifer and the angels. It was a purposeful violation of the established order of God, and he had no choice but to construct and impute the concept of wrongness to it.
 
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BL2KTN

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Steve said:
There's still some of this floating around.. I don't speak of A God, but God. Once God. Three persons.

No, if you are referring to a god with three distinct persons somehow still one, that's the Trinity, and that's a specific god. You can say it's the god, but I give you just as much merit as the person saying Zeus is the god. Neither of you can prove it, and both are just blind assertions.

Since He is the uncaused cause, and all things are dependent upon Him, while He is uniquely, and singularly independent in the truest sense, He then belongs to all. Not just Christians, but Jews, Muslims, and all other faiths, including those practicing the faith that there is no God, Atheists. If He IS is IS. If He's NOT He is NOT.

That sounds like the deist concept of god, and I'm fine with that. However, it's just a logical god hiding the fact that you actually believe in the Trinity.

There are perfectly rational philosophical proofs of why He is, and not many philosophical proofs He is not, save for the argument from suffering which only finds satisfactory answers withing the Christian, and Buddhist contexts from what I've discovered. Both make a compelling case using two different philosophies. So that's at least two.

Well, again, you're talking about the Trinity, something so illogical that Christians don't defend it as being logical. They just call it a "mystery" as if 1+1+1=1 is more than just stupid math.

I should also add, that polytheists, and Atheists generally don't have an axiomatically sound theory of why suffering exists, even without God.

As a polytheist, you should get right on that. Atheists would cite the brain and its evolution for the source of suffering. As a transhumanist, I'm glad we're on the path to fixing all of that.

Anyway, Allah of Islam as well as God Yeweh/Elohim of the Jews/Christians IS presented as the same monotheistic one God. The God of Abraham. But differently understood in light of the Messiah. The Jews and the Muslims are not trinitarian. Though the God we all point to is one and the same with varying degrees of development in understanding.

This is the Appeal to Equality fallacy. I could make the same silly argument that there is one superhero alone and all other superheroes are just different presentations of the same. I believe in Superman, but others believe in Spiderman, Batman, etc. My version of the one true superhero is correct, but the others point to the same.

The philosophy that He IS carries with it much more substance and reasonableness than the proposition that He is NOT. Unless one ends up tending toward nihilism, and other flawed philosophies which lead to even worse theologies, or lack thereof.

You've already gone too far by calling it "he". From the get-go you're qualifying your supposedly universal god. And truthfully, you should call "he" "them" like Genesis 1 does when it goes plural with "let us make man in our own image."

So...yes, I'll stick with my answer that God "gets" and needs nothing as He is the source of all. That is the prime mover. Irreducible axiom of existence, and all things flow from Him, including morality.

My morality is based on well-being based on logic and reason. When determining moral decisions, there's never a point where I need to stop and consider what your Trinity wishes. Additionally, there's zero evidence of anything "flowing" from your Trinity, and it would be just as proofed if I said "all things flow from the great turtle upon which the universe sits."

Keep working on that logic.
 
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SteveB28

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Only if we ignore my statement that goodness is intrinsic to the divine nature.

Let's keep in mind: From a Christian perspective a god who did not create the universe is not a god. A god who did not give certain promises to Abraham is not a god. A god who did not establish a covenant with Israel by giving them His Torah is not a god. A god that did not become incarnate in the womb of Mary is not a god.

The standard I am applying to would-be gods is the God of Christian revelation. Goodness could be no other way; and thus a hypothetical god with an alternative goodness would be no god at all.

-CryptoLutheran

Sorry, but you haven't moved off that horn. You are prescribing what it must be to be a god, and therefore what it must be to embody a god's 'goodness'. This means that that 'goodness' is independent of the God. 'Goodness', when we recognise it, can be used to identify what a god should be. We decide what that quality is - the God is redundant.

You're losing blood from that wound.
 
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ViaCrucis

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Sorry, but you haven't moved off that horn. You are prescribing what it must be to be a god, and therefore what it must be to embody a god's 'goodness'. This means that that 'goodness' is independent of the God. 'Goodness', when we recognise it, can be used to identify what a god should be. We decide what that quality is - the God is redundant.

You're losing blood from that wound.

You're working from a premise that goodness is an exterior and abstract concept that is outside of another abstract idea of divinity, and then reading into my statements that this abstract idea of goodness is a measure of how one decides divinity.

The problem is that this is not what I've been saying.

My argument is that goodness is not an abstraction that is used to judge divinity; but that goodness is ontologically innate to the Divine Nature--God as God is revealed is the measure of what is and is not "a god". From the perspective of Christianity a hypothetically real Zeus cannot be a god because Divinity is defined not by a series of abstract qualities, but by the concrete acts of God. God is recognized by His works, by His acts. God is God because God is the God of Abraham, Isaac, and Jacob; God is God because God is the God who delivered the People out from Egypt; God is God because God is the One who sent His only-begotten Son. Etc. Divinity is not judged within a Christian context on the basis of abstract ideas about divinity, but rather on the concrete acts of God within the narrative of history--that is, the revelation of God's Self by God's acts; chief among which is the Incarnation.

As such goodness is not abstracted and then applied to hypothetical deity; goodness is confessed to be the innate reality of Divinity, seen in the concrete works of God.

-CryptoLutheran
 
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Eight Foot Manchild

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No, we actually believe Jesus died.

I am aware that's how you express it, but it's not actually the case. If Jesus really paid the wages of sin, he would still be dead. The whole story is not only immoral and completely bereft of evidence, it's not even internally consistent. It is one of the least believable things ever imagined by humanity.

It was right for Jesus to be raised from death to life, else we also would have no eternal life in him, which is the whole point of the incarnation in the first place, that the fall of Adam could be undone and immortality restored to the human race.

No, an internally consistent story would have Jesus die and stay dead, having paid the 'wages of sin'. By coming back, he never fulfilled that supposed blood debt.

Speaking of which, thanks again for reminding me of another flaw - the utterly reprehensible concept blood debt. The idea that I can be held responsible for the supposed wrongdoing of a mythological ancestor is both absurd and immoral.

I get the feeling you don't seek to honestly understand what we believe.

I understand quite well. The difference is, I seriously consider the moral and logical implications of those beliefs, which is one of the many reasons why I am not a Christian, and never have been.

No, it's not about appeasing God. God was always pleased with himself, and that's all that ultimately matters to him. There is no insecurity in God that he should evsr need anything from a creature he created. However, out of God's love for humanity, he sent Jesus Christ to die for us.

Being a moral person is a fruit of being born again by the waters of baptism and the power of the Holy Spirit. However, until our glorification in the world to come, sin is a reality in our lives, and the true Christian struggles with it because they now see sin through the eyes of Christ and have a sense of the gravity of sin in their lives, of godly sorrow for the sins of the world.

I believe you believe all this stuff, none of it addresses my point - that a system that rewards the deathbed conversion of a serial murdering pederast and punishes a philanthropist atheist is not a system of morality in any meaningful sense of the word.

Yes, God did this through the death ad resurrection of his Son.

Which has nothing whatsoever to do with my making restitution to the party that I have wronged.

It is a reality, its just you refuse to accept it.

Oh, nice. Another utterly vacuous naked assertion. I can do that too, watch:

It is a reality that I am nine feet tall and can shoot lasers out of my eyes, you just refuse to accept it. Are you convinced yet?

Pretending to know my thoughts is just about the laziest, most worthless apologetic tact you can take. I advise you don't use it in the future.

God doesn't leave us out of the picture. Jesus commissioned his followers with power and authority, and instituted sacramental mysteries that are for our benefit.

Again, that is completely immaterial to the point - that I can ask Yahweh for forgiveness without any respect paid to people who have actually suffered harm.

There are limits to human reason. Human reason is not infallible. We cannot govern every aspect of our lives by reason alone, to do so would be enfeebling. At some point, we must trust in something.

When you get on an airplane, you are placing your trust in many things. In the pilot's skill, the engineer's knowledge, the mechanic's diligence. Yet you don't know for sure if the plane is going to get you to your destination safely or not. Why mock people of faith for putting their trust in God

Firstly, pointing out extremely basic reasoning flaws is not 'mockery', and it's very telling of the religious mindset that you regard it as such.

Secondly, I have real, tangible reasons for trusting in the plane and its operators, predicated on an immense body of critically robust scientific research. Your belief in Yahweh is not remotely analogous.

If you can actually identify a single thing I believe, in the same religious sense that one believes in Yahweh, I will not only concede your point, I will stop believing that thing.

just because we cannot deliver you your illusory "certainty".

Firstly, not once, anywhere at all, did I use the word 'certainty'. You are shoehorning that in to service your terrible Yahweh/airplane analogy.

Secondly, nevermind certainty, Christianity can't even deliver internal coherency.

Now who's being the fundamentalist? The bible NEVER claims this for itself. Try reading it with fresh eyes some time. It's possible to be a Christian and reject that whole paradigm.

FWIW, I do not believe the Bible is the final word on God- I believe no word can circumscribe the Uncircumscribed. I also believe God is capable of speaking to us today and does so. Christians have always believed in the guidance of the Holy Spirit. Indeed, it is impossible to come to faith without first being illumined by the Holy Spirit. Christianity is not a religion of a dead book.

Again, I'm sure you believe all that stuff, and again, it's irrelevant to the point I made - that I proportion my belief in claims to the evidence given for them, with regard to the nature of those claims, and so do you.

If you recall, this was in response to your asking me if I regard all ancient documents with the same level of skepticism. That answer is still no, the reasons for saying no have not changed, and your personal account of the Bible has zero bearing on anything relevant to those reasons.
 
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