Nope. But what does that verse have to do with Jude's statement?
Jeremiah 32:40 is about Judah/Jerusalem at the time of the Babylonian captivity... and her scattering... and her being brought back... but it is still future tense.
Here it is in context, (from the Septuagint, so the numbers are different)
Jeremias 39:36 And now thus has the Lord God of Israel said concerning this city, of which thou sayest, it shall be delivered into the hands of the king of Babylon by the sword and by famine and banishment.[37] Behold, I will gather them out of every land, where I have scattered them in My anger and My wrath and great fury; and I will bring them back into this place, and will cause them to dwell safely:[38] and they shall be to me a people, and I will be to them a god.[39] And I will give them another way and another heart, to fear Me continually, and that for good to them and their children after them.[40] And I will make with them an Everlasting Covenant, which I will by no means turn away from them, and I will put My fear into their heart, that they may not depart from Me.[41] And I will visit them to do them good, and I will plant them in this land in faithfulness and with all My heart and with all My soul.[42] For thus saith the Lord; As I have brought upon this people all these great evils, so will I bring upon them all the good things which I pronounced upon them.[43] And there shall yet be fields bought in the land, of which thou sayest, it shall be destitute of man and beast; and they are delivered into the hands of the Chaldeans.LXX
Are you suggesting the the New Covenant promised through Jeremiah which would be characterised by the indwelling presence of the Holy Spirit in believers is yet to come?
If so how do you account for the Holy Spirit indwelling all believers after the Cross?
John 14
16 I will ask the Father, and He will give you another Helper, that He may be with you forever; 17 that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.
Nope. I'm only saying that this verse you gave from Jeremias only applies to redeemed Judah.
Also, John 14:15-17 is still speaking to the 12 Disciples at the last Passover, which began in John 13:1 and runs until John 17:1, where Iesus is praying the Father for those who have "kept Thy word",
* John 17:6.
This only applies to those who keep His Commandments... THEN He will pray the Father to give them the Holy Spirit. I've put in
italics the several ways this is said.
John 14:15-26
If ye love Me, keep My Commandments:[16] and I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever:[17] the Spirit of truth, whom the world cannot receive, because it seeth Him not, neither knoweth Him. But ye know Him, for He dwelleth with you, and shall be in you.[18] I will not leave you comfortless, I will come to you.[19] Yet a little while and the world seeth Me no more, but ye see Me: because I live, ye shall live also.[20] At that day ye shall know that I am in My Father and ye in Me and I in you.
[21]
He that hath My Commandments and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father and I will love him, and will manifest Myself to him.[22] Judas saith unto Him (not Iscariot), Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world?[23] Iesus answered and said unto him,
If a man love Me he will keep My words, and My Father will love him, and We will come unto him and make Our abode with him.
[24] He that loveth Me not keepeth not My sayings; and
the word which ye hear is not Mine, but the Father's which sent Me.[25] These things have I spoken unto you, being yet present with you.[26]
But the Comforter, which is the Holy Spirit, whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance whatsoever I have said unto you.
*
John 12:44-50 Iesus cried and said, He that believeth on Me, believeth not on Me but on Him that sent Me.[45] And he that seeth Me seeth Him that sent Me.[46] I am come a light into the world, that whosoever believeth on Me should not abide in darkness.[47] And if any man hear My words and believe not, I judge him not, for I came not to judge the world but to save the world.[48] He that rejecteth Me and receiveth not My words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.[49] For I have not spoken of Myself: but
the Father which sent Me, He gave Me a Commandment, what I should say and what I should speak.[50] And I know that His Commandment is Life Everlasting: whatsoever I speak therefore, even as the Father said unto Me, so I speak.
John 15:10 If ye keep My Commandments ye shall abide in My love, even as I have kept
My Father's Commandments and abide in His love.
Revelation 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep
the Commandments of God, and have the testimony of Iesus Christ.
Revelation 14:12 Here is the patience of the saints: here are they that keep the
Commandments of God and the faith of Iesus.
Revelation 22:14-15 Blessed are they that do
His (ἐντολὰς) Commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.KJV
(
στολὰς = robes …VS…
ἐντολὰς = commandments)
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* "Thy word"/
Commandments of God = John 12:50 = "My Commandments" of Iesus.
This may be THE most misunderstood concept in the New Covenant. Because many people seem to think that when Iesus says He kept the Father's Commandments, He meant He kept the Law of Moses. But since Iesus contradicts some of those Laws with the words "But I say unto you", that's obviously not what He meant. He means John 12:44-50... where the Father told Him what to say, and Iesus says the Father Commanded Him to say those words...
and since the Father's Commandment is Life Eternal, Iesus kept the Father's Commandment by teaching us what the Father said. This fulfills Deuteronomy 18:18-19, where the Father puts His words into the mouth of His Prophet-Son.
When Iesus says His yoke is easy and His burden is light (Matthew 11:28-30), He's speaking to those heavy-laden who carried the weight of the whole Law of Moses (Matthew 23:4)... some of which was given for those who were hard-hearted (Matthew 19:7-8). And so, maybe it was preferable, to the woman, to be divorced and never marry again... if she lived with a man who hated her and, therefore, mistreated her. An "eye for an eye" was probably a Law for the people who can't be controlled by anything other than brute force. And so the Law grew...
There were no speed limit signs before some of mankind were driving too fast for conditions. Over-protective people over-react, thinking that if they make strict-enough rules, no one will ever get hurt again.
Now, the Sermon on the Mount judges the heart before the action occurs that will injure someone (Matthew 5:21-48). (followed by practical applications in Matthew 6--Matthew 7:1-14 ... followed by Melon-Thumping-101 in Matthew 7:15-27) And the Sermon on the Mount is the Law written on the heart, IMO: Because it's called Law (Matthew 5:18) and Commandments (Matthew 5:19), for starters. And because those who keep these "sayings of Iesus" (Matthew 7:24-25) will be "keeping Iesus' Commandments" ...they will be given the Holy Spirit,(John 14:15-17) to remind them what Iesus said, and teach them what He means by that
*(John 14:26). And having built their house on the Rock of the Father's words spoken by the Son, their house will not fall... as long as they continue keeping His words, and repenting (Matthew 5:23-25) and forgiving (Matthew 6:14-15), as needed.
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From one brethren to equal brethren.
This is the Gospel of the Kingdom. 
