Not sure what you are referring to?
What is often misrepresented? Marriage? Sin? The law? Homosexuality? Morality?
Morality and sexual ethics. I like Thomas Aquinas style of debating because it was consistently honest to the subject and his opposition. He actually presented a more clear picture of what his opponents were saying than they, themselves did, more times than not. I find that's very rarely the case when one gets into this topic, though.
Why do you say essential? And dont you think you can have intimate human relationships outside of marriage? Or do you mean sexual?
I mean in the design of what human relationships are meant to be. I don't mean that all people should be married, or that anyone who's not married is bad, as it has been pointed out that Paul actually advocated celibacy and for good reason. I mean that the original dynamic was established in creation and that original dynamic is what was meant to be a guiding force behind human romantic relationships.
Yes? You believe the laws were spiritually understood?
Yes, otherwise those people in Heb. 11 would not have been called to righteousness by God.
I dont. I believe they only knew the letter of the law and not the spirit (in most, if not all, cases).
What about Abraham? Moses? David?
I dont see them as the same.
The Law served to point out human weakness in the areas that we lacked in. It wasn't meant to save, but it served a purpose of drawing people to God. This is the model overall;
7 Therefore submit to God. Resist the devil and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves in the sight of the Lord, and He will lift you up.
(James 4)
But not by my power...
If they were, then why did Christ say You have heard it said
. But I say unto you? Why is it called the NEW wine? And a NEW Covenant? Why are we told that we are no longer under the law but under grace (if so be that we have Christ in us). Etc.
Because, as I said above, the Law was to point out human folly, to point out weakness, it wasn't meant to save. The spiritual law is meant to save because we do not justify ourselves by it. When the Law was given by Moses, he said;
11 For this commandment which I command you today is not too mysterious for you, nor is it far off. 12 It is not in heaven, that you should say, Who will ascend into heaven for us and bring it to us, that we may hear it and do it? 13 Nor is it beyond the sea, that you should say, Who will go over the sea for us and bring it to us, that we may hear it and do it? 14 But the word is very near you, in your mouth and in your heart, that you may do it.
(Deuteronomy 30)
How is that so? The Law was never simply writ on paper, the letter of the Law serves to point out sin, but it was never declared to save by any means. One could obey it completely and yet stumble at one point and be condemned by his own actions. It was reliance on God. Or, as Moses also pointed out...
1 Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the LORD swore to your fathers. 2 And you shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3 So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD. 4 Your garments did not wear out on you, nor did your foot swell these forty years. 5 You should know in your heart that as a man chastens his son, so the LORD your God chastens you.
(Deuteronomy 8)
I see them as connected, for the commandments that Christ gave (only 2) fulfill the laws that were given by Moses (just as Christ did). For who if he loves God and loves his neighbor as himself will dishonor his parents, or murder or commit adultery, etc?
Very true, but it's the point of the matter in that we love God because He first loved us. Gods commandments are morally binding for all time, but we were saved apart from the Law to do the good works that God ordained before our salvation. We don't justify ourselves by the Law, which is Christ's point. All the Laws can be simplified to the two commandments that Christ gave, but we must first understand - as if taught by a tutor - what love is in order to give His commandments definition. The reason those two commandments were given is because they are completely apart from the Law, but they're also found in the Law as a whole.
The law of Moses was only a shadow of what was to come. And now we know that one can murder without ever shedding blood, one can commit adultery without taking any physical action, one can keep the Sabbath without ever stepping foot into a temple
etc, etc.
Joh 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
Even if you stick with just the 10 Commandment, there is more to it than just the letter (as you say) but there is no more "an eye for an eye" and there is no more stoning one to death for their sins (etc).
That was the Just aspect of the Law, yes. We condemn ourselves in the action of enacting that kind of personal justice because it implies our desires float away from God's will and towards our own. It's a self-contradictory aspect of our reaction to the Law that causes it. The Law itself doesn't contradict Jesus' teaching, but that's what makes His message so horribly and crushingly ironic. He was pointing out our own internal contradiction, and clarifying our need for a mediator between us and God. Thus, Christ, through God is also our arbiter.
Here are only two places were scripture shows that Israel was cast off/away (and why):
Jer 3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Rom 11:7-16 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway. 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
They were cast away (according to these verse and others), but that doesnt mean that they are beyond reconciliation, rather it is through their fall that salvation was brought to the Gentiles. Israel shall be restored, for it possible for God to graft them back in.
They weren't cast off. We are grafted onto the vine of Israel when we're saved. Those who are cast off are the ones who continue in their hard-headed stubbornness and refuse to accept Christ as their salvation. In that sense, it's sort of a spiritual Israel and New Jerusalem in the same sense as the first and second covenant, but if you recall, Israel wasn't established until after the sealing of the Law. The gift of the Mosaic covenant was the promised land, as it is with us. God's chosen people is still Israel, though. Christianity is an originally Jewish religion, afterall.
Ill go read it because Im not familiar with it from memory, but I see the sun and the moon being representative of God, even Christ is called the SUN of righteousness and the MOON is turned to blood.
It was representative of the first and second covenant, and the symbolism is quite good; the first fades (setting sun) and the second becomes clear (moon and stars at night). However, the sun still exists just as the moon still exists when the sun is set. Christ
was before the world was created, afterall. (Excellent observations, as well

)
But to clarify the section, as well, of Israel being cast off....
31 Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. 33 But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.
(Jeremiah 31)
You could consider this the 'expanded context' because it's right before the metaphor of the sun and moon is visited.
34 No more shall every man teach his neighbor, and every man his brother, saying, Know the LORD, for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more.
35 Thus says the LORD,
Who gives the sun for a light by day,
The ordinances of the moon and the stars for a light by night,
Who disturbs the sea,
And its waves roar
(The LORD of hosts is His name):
36 If those ordinances depart
From before Me, says the LORD,
Then the seed of Israel shall also cease
From being a nation before Me forever.
37 Thus says the LORD:
If heaven above can be measured,
And the foundations of the earth searched out beneath,
I will also cast off all the seed of Israel
For all that they have done, says the LORD. (Jeremiah 31)
The covenant was made with Israel and Judah. We're grafted into the vine of God's chosen people through baptism (of the Spirit, of course...). The ordinances (sun and moon, etc...) cannot be removed until the end of all things.
AMEN!! Who are those who walk IN THE DAY and who are those who sleep IN THE NIGHT? Christ is Lord over BOTH. He has a covenant with BOTH.
Yup!
He was received "into a cloud" and he will return "in like manner". I do not take that be physical/literal, as those who believe are called "a cloud of witnesses"; he comes "in the clouds of heaven".
Did He not ascend into Heaven?

What else could have happened after the resurrection?
I was thinking of doing a thread on what and where is heaven, but I haven't put it together yet. Just remember that the "stars" are in his right hand and Paul was received "as an angel". He was also sent to "reap" (and "the reapers are the angels").
And "the clouds" are the "dust of his feet" (man is "dust").
That's a lot of symbolic language to consider. All I really need to know is that Jesus rose from the dead and ascended into Heaven. Whatever that may mean, Jesus literally conquered death, otherwise our hope and faith is in vain.
Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
He comes unto them THAT LOOK FOR HIM; that is why we are told to WATCH for his appearing.
I do not see that as Christ dropping out of the sky for all the world to see.
That's part of it, though. But now we're getting into Eschatology and I'd imagine fairly off of the original point.
Christ said to His diciples: I will not leave you comfortless, I WILL COME TO YOU.
He comes as a thief IN THE NIGHT" (so we are told NOT TO SLEEP, as those who sleep sleep in the night.)
But all of this is really for another topic.
So if you want to keep discussing it, give me some time (either tonight or tomorrow) and I will put together that thread.
angelmom
Certainly, it's a topic I really need some motivation to research more thoroughly. I've never been really versed in Eschatological thinking along these lines. I always took the idea of not sleeping to mean that we shouldn't sink back into structured legalism or uncertainty of faith, as the two are the reverse sides of the coin; sleeping implies slipping back into a more lazy and slothful position as far as our hope in Christ goes. I've always seen the revival of the mid-19th century to be a good example - that is, the thing that sparked it being too much sleep in Church pews.
