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Nihilist Virus

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Very good. Now, show me how this is the theology of the Christian religion. Or, better still, the teachings of Christ, which is God Himself teaching us what He expects of us.

You can show me many things of hateful actions, however, this is not an example of God teaching or telling us that worshiping or following Him is allowing any hate toward any other human as part of the rightful following of His will.

It's in the Bible, isn't it? Are you disavowing this text or are you conceding that it is God-breathed? If your God has personally tortured and murdered infants, and if he has ordered his followers to execute infants, and if he has inspired his followers to fantasize about murdering infants, I conclude that this God is advocating a religion of hate.



What is your fascination with the comparison of the object of the worship of Christianity, God (YHWH) and the object of the worship of Islam, Allah? Or you fascination of trying to draw parallels between Christianity and Islam?

The two can be compared. In essence, they are the same Deity, from what I understand. However, I do not hold the ramblings of Mohammad in any way shape or form similar to the God breathed, Holy Spirit inspired word of God we call the Bible.

So, to answer your question, the Allah which is mentioned in the Koran is not a real or properly representation of the creator of the universe. He, Therefore is not worthy to judge any human and can be judged as a figment of Mohammad's imagination.

You see Islam for what it truly is, so my "fascination with the comparison" of these two religions is to try to get you to see Christianity for what it really is. Christianity is all about Christ's death on the cross, and it wouldn't have had much meaning if there hadn't been a long history of blood sacrifice being a pillar of the Jewish religion. This ritual of smearing blood and guts on an altar was supposed to be the remedy for sin, and sin is the violation of a collection of laws drafted by a bunch of racist, sexist men who regularly engaged in genocide, rape, and slave trading.

But hey, you're right, Islam and Christianity have nothing to do with each other.


You are correct. I assumed it meant on mass. I stand corrected.



Well, lets look at each of these occasioins where God did this. Present the ones you are talking about and I will address each one.



Only in cases where it is Gods will. He is righteous and if He has reason to do such a thing then it will be a righteous action.

Again, state the examples that you are referring to and we can discuss them.

It just seems to me like "holy" is completely tautologous and worthless. If God kills infants he's holy because he's being like himself. If he doesn't kill infants he's still holy because he's being like himself. If I kill infants or don't, I'm not holy.

Now, what are the instances in which God kills infants? Well, I already gave you one: God tortured David's infant son for a week before finally killing him. I thought the two instances of mass infanticide were well known: the flood and the first-born plague on Egypt.

Islam is known for persuading people to put bombs on little children. That's despicable, but meanwhile YHWH kills infants and that's fine. If you complain about the comparison here, you're just drowning in special pleading.




You are confusing the implementation of discipline in an earthly judgement and a heavenly judgement to what actions are expected of you.

Your assumption or statement that Christianity doesn't improve society is obviously in jest.

Good works will not get you to heaven..........ever.

No action will send you "to hell in a hand basket" either. We are all on the road to hell.... even the nicest little old lady who baked you cookies and gave you milk, after school, to the Harley riding thug with a 9 mm in his belt who just killed a man for fun..... all going to hell.

However, if this Harley riding murderer pulled over, had a glimmer of wisdom, recognized all the sin in his life and that he was, indeed going to hell.. gets off his bike. Gets on his knees and gives it all up, repents, accepts Christ in a sincere true change of heart.... he now is a child of God and when he dies, will spend eternity in paradise.

The nice, little old lady, if she has not accepted Christ and states as you do that God is a liar, murderer of children, institutes unrighteous genocide, Jesus was just a man... Yep, she, as nice as she is, is going to an eternity in hell.

Once you are a child of God, your heart will change, you will desire to please God and spread His good news. You will strive to love God with all your heart soul and mind and treat your neighbor as yourself...

This simple, new Commandment, given by Christ, is the bullet that destroys your statement "Christianity in no way offers a method by which to improve society."

But loving your neighbor as yourself is not required for admission to heaven and is therefore voluntary. Do you agree or disagree with this?

If you disagree, then please provide me with the exhaustive list of works that must be done for admission to heaven. I'd think that such a list would be important to you and always at the ready.

If you agree, it's presumably because you concede that admission to heaven is not based on works and therefore your entire argument nullifies itself. And we're back to Square One:

Christianity in no way offers a method by which to improve society. Since good works are completely voluntary, at best you can say that Christianity proposes that we do good voluntarily. I believe that pretty much any moral system selected at random can do the same.

Ah yes, your final card, the laws of Leviticus.... I usually see this come up when people have no where else to go...

Huh? Excuse me, YOU said that God is the law. How am I supposed to address this, by citing the book of Acts?

God’s desire has always been to have fellowship with mankind, but our sin prevented that. He gave the Law to set a standard of holiness—and, at the same time, to show that we could never meet that standard on our own. That’s why Jesus Christ had to come—to fulfill all the righteous requirements of the Law on our behalf, and then to take the punishment of violating that Law, also on our behalf. Paul wrote in Galatians 2:16 that we are not justified “by observing the law, but by faith in Jesus Christ.”

Right, God gave us a law:

You can't kill babies, but I can do whatever I want.

Signed,


YHWH.
 
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Cappadocious

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I apologize. I should have clarified earlier that I am a logical nihilist.
What does logical nihilism mean?

Science, on the other hand, makes almost no assumptions at all. The "assumption" that physical laws are homogeneous throughout the universe is admittedly tentative and also has not yet been falsified. Every scientific principle has been put through the fire many times over.
If science is stipulatively defined as "the field of study that makes the least assumptions," then it makes the least assumptions by definition. But if by science you mean what we know as empirical science, then I'd say empirical science makes more assumptions than at least one other discipline. Some candidate assumptions are:

Empirical science is the field of study that makes the least assumptions.
There is an empirical/other distinction, where other is typically thought to be intramental, logical, concerning pure reason, axiomatic, and/or some other.
Everything can, in principle, be known or accessed given sufficient perceptual and cognitive faculties.
At least one inference rule is infallibly, axiomatically, and/or necessarily true.
The logical laws explaining or grounding said inference rule are likewise true.
Our experience, representations, etc. purport(s) to be of something(s).
There is an objective/subjective distinction which sorts objects or stuff in the world.
Objects, stuff and/or events have causal powers.

I think at least two of those are taken as given within empirical science. The others are popular.

So when I say that I accept that the oar does not bend, and that my conclusion is based on evidence, the assumptions that I'm making are that the laws of nature will remain constant for at least the rest of my lifetime. But again, that assumption is tentative and subject to change according to the whims of nature.
So when you say you accept that the oar does not bend, would you say you know, though not certainly, that the oar does not bend? Or would you say that you shmow that the oar does not bend, where to shmow something is to treat something as if it were known for pragmatic reasons?

I agree with the former, and if you meant "x" instead of "z" in your "if y then z" then I agree with the latter as well.
In my latter putative definition, x refers to the whole proposition of the form "if <antecedent> then <consequent>." so x wouldn't be identical to z in the latter definition.

But I'm still confused here because you seem to be trying to clarify your use of the word "hypothetical" and then you completely abandon the term and refer to your examples as being conditional.

That's because I think we use hypothetical in different senses, where for me hypothetical and conditional are roughly synonymous. I'm not willing to fight over the word, so as long as we can agree on what conditional means, I'll forego hypothetical.
 
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JacksBratt

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It's in the Bible, isn't it? Are you disavowing this text or are you conceding that it is God-breathed? If your God has personally tortured and murdered infants, and if he has ordered his followers to execute infants, and if he has inspired his followers to fantasize about murdering infants, I conclude that this God is advocating a religion of hate.
Yep. It's also in the bible that Job's daughters got him drunk and had sex with him.... I guess this is now part of the doctrine according to NV.
There are a lot of things in the bible that are telling history. Yes it is God breathed and is there for a reason. Just because a Psalmist wrote about his desire for revenge and this is a practice that was common throughout the world at that time, does, in no way make it a part of the Christian religion that should be embraced as God's will.

You see Islam for what it truly is, so my "fascination with the comparison" of these two religions is to try to get you to see Christianity for what it really is. Christianity is all about Christ's death on the cross, and it wouldn't have had much meaning if there hadn't been a long history of blood sacrifice being a pillar of the Jewish religion. This ritual of smearing blood and guts on an altar was supposed to be the remedy for sin, and sin is the violation of a collection of laws drafted by a bunch of racist, sexist men who regularly engaged in genocide, rape, and slave trading.

God made the first sacrifice for the atonement of sin when He killed animals to make clothes of their skin for Adam and Eve. This showed that there always had to be a death of something in order to pay the debt for sin. The death of the innocent animals covered Adam and Eves sin as it covered their nakedness. This is the foreshadowing of the coming of Christ. An innocent human, Christ, died for all humanity to cover the sin of any who sill accept that He is real.
God committed the first sacrifice and Christ offered himself for the last.

Your rant about racists and sexists is kinda humorous. Christ is woven all through the OT and you are so hung up on things you cannot understand because you are blind to it. Yes, Christs death on the cross is important but His resurrection is the clincher. Why not trying to accept that for a start and let the Holy spirit come in to your repentant heart. Then you will see. Christ is the I Am and God never changes. So, if you accept the NT you have to figure out what it is you are missing about the OT.

But hey, you're right, Islam and Christianity have nothing to do with each other.

I am assuming sarcasm here so I will right it off to your ignorance of the word of God and the history of Islam.
It just seems to me like "holy" is completely tautologous and worthless. If God kills infants he's holy because he's being like himself. If he doesn't kill infants he's still holy because he's being like himself. If I kill infants or don't, I'm not holy.

This statement solidifies my belief that you are not understanding Gods actions in these instances.
You are so full of your own wisdom that you cannot see the wisdom of God.

Now, what are the instances in which God kills infants? Well, I already gave you one: God tortured David's infant son for a week before finally killing him. I thought the two instances of mass infanticide were well known: the flood and the first-born plague on Egypt.

So, you will argue with God that He should not have caused David's son get sick and die.... Ohhhhhh Kay have fun with that.
The blood of the first born in Egypt eh? Well Pharo had all the power in the world to stop that. And, again, you are going to stand in presence of God and debate Him on this? Again, OHHHH KAY. Good luck with that.

Islam is known for persuading people to put bombs on little children. That's despicable, but meanwhile YHWH kills infants and that's fine. If you complain about the comparison here, you're just drowning in special pleading.

You keep relying on this YHWH killing infants. You can discuss that with Him the moment you die. At that point, you will already have all the knowledge of the universe and will go face down prone on the ground to beg for mercy that will be only seconds yet an eternity too late.

But loving your neighbor as yourself is not required for admission to heaven and is therefore voluntary. Do you agree or disagree with this?

Yep. What is required for admission into heaven is to believe in Christ, accept that I'm a sinner, admit my sins, ask for forgiveness as a gift of Christs salvation, ask Christ to enter my heart and guide me in my life.... Kinda hard not to love your neighbor after that but you are right, not a requirement.

Ask yourself what the thief on the cross did in order to get his salvation.... that is the bare bones basics. We who live past the time of our salvation are to shine as a light to the world. We will have rewards and crowns in heaven. Those who get in by the skin of their teeth are still going to be in heaven... But, you cannot earn your way to heaven. Ever.

If you disagree, then please provide me with the exhaustive list of works that must be done for admission to heaven. I'd think that such a list would be important to you and always at the ready.

My list is very very short... nothing, you can do nothing to get to heaven. Unless you think that repenting, believing, accepting that you are a sinner, changing your heart, humbling yourself and admitting that you are a sinner, striving to follow the examples of Christ are "doing" things. Bottom line is that these are not works or accomplishments. They are a change of heart.

If you agree, it's presumably because you concede that admission to heaven is not based on works and therefore your entire argument nullifies itself. And we're back to Square One:

:scratch:

Christianity in no way offers a method by which to improve society. Since good works are completely voluntary, at best you can say that Christianity proposes that we do good voluntarily. I believe that pretty much any moral system selected at random can do the same.

OK so, "Christianity offers no method by which to improve society". This is your mantra. And, you believe it?

It think that you mean "dead" Christianity, don't you? For we are saved by faith, that's where we become a Christian, but Faith without works is dead. So a Christian is still a Christian without works. It is very difficult, I would say impossible to not want to do works once saved. Works do not save us though. Christ does.

Huh? Excuse me, YOU said that God is the law. How am I supposed to address this, by citing the book of Acts?
Right, God gave us a law:
You can't kill babies, but I can do whatever I want.

Signed,

YHWH.
Again with the trouble dealing with God's actions and laws. Sorry, I cannot help you in this matter. Only Christ can soften your heart enough for you to get over this arrogance of thinking that you are in any way right in judging God's actions.

However, again, once your heart stops it will be crystal clear, however too late.
 
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Vicomte13

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In a post that was taken down I said that I found this to be brutally sincere and the most intellectually honest thing I'd ever read (although, thinking about it again, your casual remarks about metaphysical naturalism being polytheistic seem to be from left field; also I did read it before the staff edit and haven't re-read it afterward). When the mod message came up I clicked through the block filter to read what happened and I was so impressed by your honesty that I've taken you off that list.

But some questions remain.

I don't understand why you think the "casting pearls before swine" line works on any level. You readily admit that the bulk of the Bible - and certainly the parts to which I am referring - is "detestable," so why would it be a pearl in any analogy? Why do you refer to me, a person who, by your own admission, raises legitimate questions, as a swine? The only reasons I can possibly come up with are that the Bible is a pearl because it is true (even though you fully admit that this cannot be proven and must be understood via some miracle) and that I am a swine because you believe you've correctly identified my intentions, a conclusion that you presumably base on your own past self and the way you were. Essentially, you admit that I'm right - at least, as far as I can see from what's been presented to me - and then you ridicule me and say that no one should speak with me because I haven't had the bizarre personal experience that you had.

Do you not see a problem with this?

By my writing this at all, I am directly contradicting what I said to several people on private threads, and directly to the moderator who revised what I wrote. I told them that, because of her editing (I used the word "blotting out") of the direct words of Jesus (regarding swine and shaking dust off of feet), that I would no longer be posting on this board at all. I meant it, and if consistency were the most important thing to me, I would not be writing this. Instead, I am breaking my own previously taken firm stance to be done with the public threads of this board. So, those inclined to treat inconsistency as a moral failing and a complete repudiation of the one who is inconsistent may now accuse me of being a "flip-flopper".

Second, my comment to the moderator, and to others in private conversation, was that Jesus was attacked for what he said, and knew that the Apostles would be attacked after he was gone and they were still here teaching his message, and without his on-call supernatural miracle-making power. He told people in general to be kind to their enemies and to forgive, but he also told his Apostles that, when attacked for the faith they tried to preach, they should turn their backs and shake the dust off the soles of their sandals and walk away - and that God would damn the people who had treated them and their message so. Likewise, he warned all Christians not to cast their pearls (of wisdom, of knowledge of faith) before swine (aggressive unbelievers), for the swine would trample the pearls and attack the Christian message-bearers. This thread is on its 12th or 13th page now, and the way that you have torn into Christians for their sincere (if at times awkward and ill-advised) thoughts presented to you. You don't believe, you think the beliefs are foolish, and you've really gored some of them for their foolishness and weakness. They thought they were helping you, and thought you wanted the help. I was convinced that you were looking for just that experience: callow Christians making callow arguments, that you could slice and dice. And you do that well. So I used Christ's words, in more than one post, to try and warn Christians to STOP IT. Stop casting their pearls of faith before you, for you were just going to tear them apart. They didn't stop, and you did tear them apart.

In referring to you as "swine", I was using Jesus' words, and I was not ridiculing you. I was warning the Christians using Jesus' own words, to stop casting their pearls before you, because you were trampling them, and goring the Christians, and making a mockery out of them and their arguments. You are very intelligent and you know your Bible, better than most of them, so by stepping up to face you, they end up bloodied, and their faith looks as though it has been defeated by your logic, and it's not good. So I told them, using Jesus' words, to STOP IT. To let it, and you, be. I said that you were not going to be convinced by anything they said, which is true. And I specifically used Jesus' words of wisdom for dealing with such a situation.

The mod did not like that. Of course you didn't either, but that was not the point. I was not ridiculing YOU - I was using an insulting term for you, one that Jesus used to describe men doing to Christians what you were doing - and taking Christ's own admonishment to the Christians: DO NOT DO THIS. STOP!

They didn't stop, and the mod deleted all four of my quotes of Jesus on the matters of swine and dusty sandals. She deleted the whole post that told Christians at length to stop engaging with you only to get eviscerated on you. I did not like it at all that the mod deleted those words, so I rounded on her, told her that she had "blotted out the words of Christ, four times", to spare the feelings of an aggressive atheist. And I told her she need not concern herself with editing me again, because I would no longer be posting here.

But here I am, not only reversing my earlier statement of departure, but getting ready to flash some pearls, to do what I told other Christians to stop doing.

Why?

Because of what you wrote to me. It was direct and honest, as all conversation must be to be of any use to anybody. FDR and Stalin managed to remain on speaking terms and thereby save the whole world, and neither you nor I is Stalin, so certainly we CAN communicate. Your message made me want to. That is all there is to say about that.

Now, as to the points you raise in your message, going forward from the beginning, I never said "polytheistic". I said "pantheistic". Pantheism, as I use the term, is the belief that the natural law which drives all things that can be seen and measured scientifically is God. It is a matter of definitions.

In the abstract, I don't know what "God" is. It's a word. It's the Old Norse word for "good". I have had Christians who look at God very differently rail on me quite harshly for my austere, mathematical approach to God, but I don't particularly care. Each man can worry about God in his own way. For me, the question was defining "God" sufficiently that, if I could find something that met that description, I would have found God.

By my lights, God is that which is omnipotent, omnipresent, eternal and omniscient. Whatever unites those four attributes is God by definition. Anything lacking a single element is not God, again by definition. Peering out at my world through educated, young and eager eyes, I looked to see if there was anything that met those four definitions.

And here is what I saw.

There is something that meets the definition of "omnipresent" - the universe itself.

Is there something that meets the definition of "omnipotent"? Well, what would that mean, exactly? It would mean something capable of simultaneously controlling every speck of matter and every pulse of energy, and perhaps even space itself, everywhere in the universe. Does such a thing exist? Yes, clearly. The laws of physics. The laws of nature - Natural Law.
We're already halfway to God, without breaking a sweat!

Is there something that meets the definition of "eternal", if that word is understood to mean "for all time" (with "time" being a measuring stick for the sequence of things). That depends. The universe certainly has existed since the Big Bang, but one then, inevitably, must ask "but what about before the Big Bang". Now, I've heard efforts to reduce the concept of time to something that is "meaningless" when there are no objects, to assert that "time didn't exist before the Big Bang", obviating the problem of "before". The problem with that explanation is the same one that an atheist has with an eternal God - and who created God? With God, the argument is that "He always was and he always will be". That's fine, as far as it goes, but it's a bald assertion. When speaking of the Universe, however, that apparently began in a Big Bang, one cannot say "It always was an it always will be". It had a beginning. And if one waves one's arms around and suggests that the question of "time" or "before" the Big Bang is "illegitimate", because of some definitional sleight of hand, one sounds exactly like some Christian or preacher trying earnestly to change the meanings of words to avoid a problem. You object to these efforts, that basically say "bad is good, if God does it!" It might actually be TRUE, but it's no help to YOU to say such a thing, because it sounds like special pleading, which is to say, poppycock - desperate and pathetic.

Well, with me it is the same thing when it comes to time. I consider time to be a yardstick of sequence. If the Big Bang occurred, there was a "before the Big Bang", and even though watches did not exist before the universe, it is possible to conceive of a watch sitting out there in the nothingness, ticking away, waiting for the Big Bang to happen. And then a Big Bang coming out of nowhere and literally creating everything in an instant seems deus ex machina (really, it's just a sophisticated way of saying "Let there be light!") begs the question of why? And what made it happen? And Why didn't it happen before that?

String theorists have branes and multiple dimensions by which they try to solve logic problems mathematically, but that all sounds and feels very much like hard math, hard math, hard math - black box that converts hard math into identifiable physics - Big Bang! Voila! It is as utterly unsatisfying as any theistic creation, to my mind. And it has nothing whatever to back it up.

But there is another possibility that really does provide an eternity of sorts. I did not see this first through science, but through a discussion of Hindu religion. The Hindus do not have a "linear" Creation - to - Apocalypse universe. Rather, they have cycles of cycles of cycles, with the universe creating and destroying itself in endless cycles, with no beginning and no end.

Now, this is interesting, because it provides for an eternal universe, without beginning and without ending. The question, then, is whether or not the Hindus intuited an actual feature of the universe. Back in the 1970s, with Big Bang theory flourishing and the fact of "red shift" being taught in all of the popular science magazines and programs, the concept of gravity as the brake that would eventually stop expansion was an expected discovery. I recall Carl Sagan, on his series Cosmos, discussing the concept of the expanding universe from the Big Bang slowing and eventually imploding in a Big Crunch, setting up the conditions for the next Big Bang. Und so weiter. Ilico presto, I have a diesel engine universe, a cycle of cycles, very Hindu-like, and I have eternity.

Of course, therefore, I believed that we would discover sufficient gravity to close the system.

And now I have three of the four features of God, demonstrable or nearly so: omnipotence, omnipresence (indeed, universality) and, with the diesel engine universe, I have eternality.

What about omniscience? Ah, well, that's a problem. Still, look how very far down the road of proving God scientifically I had come? YOU may not like the proof, but my purpose wasn't to satisfy you, or anybody else. It was to satisfy my own curiosity about the concept of God, to not cede the field of "God" to the theists.

And just through science, as I understood it, I had come 3/4ths of the way to God. In fact, I had already discovered Jefferson's God. For here, I had a God that was not theist, but was deist.

I even had an ancient sacred text, of sorts, Lucretius Varus' "De Rerum Natura", c. 76 BC, with his atoms and his evolution of each thing in its time. I had demonstrability. I had logic. It was a beautiful thing, and my true religion. Lucretius wrote:
"For true piety is not sprinking blood on altars, but in contemplating the universe with a tranquil mind."

There is a word for this belief system, that Nature or Natural Law is God. The word is pantheism. You mistakenly thought I said "polytheism" (many-gods), but I did not. What I said was pantheism (all-god, universal god). That was my religion. I was a convinced deistic pantheism, three quarters of the full concept of "god" had been proven to my satisfaction.

But that last piece, the omniscience, is what transforms deism (of which I was certain) to theism. The other things were provable, but omniscience was not, at least not now. "Sci-ence" - meaning "knowledge" (the root word of "omniscience", not the word "science" referring to the academic discipline) obviously exists. We're talking about the universe, but part of it. At least in one small place in one small way, the universe contemplates itself. In the beginning, this was not so, but the inevitable functioning of immutable physical laws gave rise to stars, stars to basic elements (as stardust), elements to molecules, molecules to greater and greater complexity. In the methane soup of the early earth, and probably a billion other planets, electricity from lighting caused amino acids, and over oceans of time, self-reproducing chemicals arranged, ultimately giving rise to first life. Life became more and more sophisticated, until the first cells became able to react to their environment and make primitive choices. Nerves evolved, and brains, and minds - and the universe perceived itself.

Now we men, who started as naked hairy beasts, have evolved and learned to the point where we can manipulate all of the known chemical elements, create new ones, and have control over a certain portion of our environment, by harnessing the natural laws. We are not separate from the universe, but a part of it. Intelligence, sci-ence clearly exists. Omniscience does not appear to exist...YET. But considering how far we had come, from inert matter to highly intelligent life, through the steady and irresistible forces of natural law - the law programmed into every speck of matter and energy at the Big Bang, it was easy enough for me to apply simple teleological reasoning to see intelligence continue to evolve and expand its hold over material nature. Give that a few hundred billion more years, as the universe expanded, slowed, and then began to contract, and I could see how intelligence, science, control of information, would eventually expand until matter and energy were under its control, everywhere. And that is omniscience. With omniscience attained as the shrinking universe reconcentrated to a point, the now omniscient, omnipotent, omnipresent, eternal God - the "once and future God" - imprinted its law upon every speck of matter and energy...and a Big Bang happens again, starting the cycle anew - the Diesel Engine universe, whose God is deistic natural law evolving, through the evolution of matter, to a true theos - whose creation, then, is the next universe. The Hindus intuited right with their cycle of cycles.

Than it is Scientific Pantheism, and with the science and material world of 1985, it was a perfect religion - provable and true. It was my faith, and I was firm in it.

Unlike most scientifically minded people, I was friendly to religion. After all, the religious mystics of all were the intelligences who first intuited God, though they did not understand who, and what, God really is.

Among the major religions, I appreciated the Hindus for getting the cycle of cycles of the universe right, but considered that the badly erred when they applied the same notion to human souls. Reincarnation had no basis in anything but wishful thinking, and the visible results in the society, with its massive ignorance and poverty and sense that all of that was somehow cosmic justice...well, that didn't work.

I admired the simplicity of Islamic logic, but found that the actual practice of the religion was so completely contaminated with medieval Arab culture that the cultural aspects simply choked off the religious logic.

Christianity as a logical religion, with its man-god, was the most fanciful, reflecting its Greco-Roman roots with their wild pantheon of demigods, but the Catholic brand of Christianity was practical and very humanistic, and logical in its sphere. That the Catholic Church embraced the theory of evolution - a fundamental truth of the universe - was very important to me. It meant that the Catholics were the most rational of the Christians - they got that major part right. The huge Catholic charitable infrastructure worldwide was also proof of the human goodness of Catholicism. It might be illogical and ultimately untrue as to particularities, but it got the big picture right as far as the evolution of the universe, and the cultural thrust towards service and poverty relief was (and is) without equal in the world of men. By contrast, I found Protestantism to be obscurantist and foolish, the worship of a book of Bronze Age myths to the exclusion of everything else, including scientific reason. And of course the 1980s were the era of the Moral Majority, Jerry Falwell, Jimmy Swaggart and all sorts of moralistic nonsense.

That's the way I perceived it. And that is the context in which the rest follows. My natural, native religion is scientific evolutionary pantheism. Unlike scientists who are hostile to religion, because they believe themselves intellectually superior, I always recognized that religion is just old science, the intuitive insights of the brightest men of their age into the ways of the universe. They came up with many truths, especially about human nature. But they did not have the scientific method to test their intuitions. And of all of them the only ones who seemed to have been able to evolve in their thinking and accept the truth of evolution was Catholicism, which is why it was the largest (it made the most sense to people) and the kindest (all that charity, medicine and education being dispensed out there). And why it was such a difficult threat for the closed-minded Soviets to deal with in Poland.

So, that pantheism you mistook for polytheism was anything but. It was a provable religion, and one I held with certitude in 1985.

But the cracks began to appear in it. The perfection began to be marred by inconvenient scientific facts, and by nature bending events that broke the symmetry.

My path has been very different from yours. You started out a Protestant, what I would have considered in 1985 to be a stubborn Luddite, the worshiper of a book full of Bronze Age myths. We probably would have had a great deal of trouble getting along back then, because I would keep on attacking the stories in your book, asking you how you could possibly believe that, and then doing things like "Want to see God?" and then dropping my keys, picking them up and dropping them again. And this was, to my mindset, really the ultimate proof of my God. He was so dependable that even the nutty religionists didn't "take it on faith" that the keys would fall. They KNEW that the keys would fall. Of course they would then say that this didn't demonstrate God, and I would reply with "There is none so blind as he who refuses to see."

I was sad to see my old religion fall apart. It was such a beautiful thing, spinning in all its shining logical reasonableness.

The facts that destroyed its symmetry and made the top tumble include miracles, but are not confined to them.

And maybe, if you wish that I should go on, I will tell you about them tomorrow.

I think that you will not find me very interested in engaging in some sort of Biblical discussion when speaking about God. My first religion was scientific, and that became replaced by a form of Catholicism. Yes, I have read the Bible, quite exhaustively, in fact, seeking out Hebrew and Greek meanings and even the pictographs. But the Bible is very quaternary to what I believe. It's an interesting source book, a place to find examples and quotes and wisdom, but it is not central for me, and never has been.

Your Christianity was Protestant, which is ENTIRELY based on the Bible, so when the Bible failed for you, your religion evaporated. Of course, therefore, you channel your religious objections to Christianity through the Bible. For my Christianity, the Bible is tertiary or quaternary source. This is different. So, for example, taking some quote of St. Paul and trying to hold it over my head as law? First, St. Paul is not God. Second, St. Paul does not make law. Third, St. Paul was all over the place in his writings. He was writing letters to specific people, not divine law. St. Paul has lots of opinions. I like him, generally, but I don't agree with him on many things. As a Protestant, you would have said that I must accept it all as God's authority. But I'm not a Protestant and that's nonsense. What happens in a physics lab is God's visible authority. What happens in an epistle of St. Paul is the opinion of St. Paul, not God.

Of course this means that we can actually talk to each other, because you've learned that book (in English), and you know the contradictions and the seams in it. If I am going to talk about God, I am going to speak in terms of realities, and that means physics, chemistry, miracles, human endeavors. When it comes to the Biblical record of that, I'm always going to be sticking with what YHWH said in the OT - in the Hebrew properly translated - and what Jesus said in the NT. And the rest of it I'm going to pretty much ignore, because it isn't authoritative in my eyes.
 
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Yep. It's also in the bible that Job's daughters got him drunk and had sex with him.... I guess this is now part of the doctrine according to NV.
There are a lot of things in the bible that are telling history. Yes it is God breathed and is there for a reason. Just because a Psalmist wrote about his desire for revenge and this is a practice that was common throughout the world at that time, does, in no way make it a part of the Christian religion that should be embraced as God's will.



God made the first sacrifice for the atonement of sin when He killed animals to make clothes of their skin for Adam and Eve. This showed that there always had to be a death of something in order to pay the debt for sin. The death of the innocent animals covered Adam and Eves sin as it covered their nakedness. This is the foreshadowing of the coming of Christ. An innocent human, Christ, died for all humanity to cover the sin of any who sill accept that He is real.
God committed the first sacrifice and Christ offered himself for the last.

Your rant about racists and sexists is kinda humorous. Christ is woven all through the OT and you are so hung up on things you cannot understand because you are blind to it. Yes, Christs death on the cross is important but His resurrection is the clincher. Why not trying to accept that for a start and let the Holy spirit come in to your repentant heart. Then you will see. Christ is the I Am and God never changes. So, if you accept the NT you have to figure out what it is you are missing about the OT.



I am assuming sarcasm here so I will right it off to your ignorance of the word of God and the history of Islam.


This statement solidifies my belief that you are not understanding Gods actions in these instances.
You are so full of your own wisdom that you cannot see the wisdom of God.



So, you will argue with God that He should not have caused David's son get sick and die.... Ohhhhhh Kay have fun with that.
The blood of the first born in Egypt eh? Well Pharo had all the power in the world to stop that. And, again, you are going to stand in presence of God and debate Him on this? Again, OHHHH KAY. Good luck with that.



You keep relying on this YHWH killing infants. You can discuss that with Him the moment you die. At that point, you will already have all the knowledge of the universe and will go face down prone on the ground to beg for mercy that will be only seconds yet an eternity too late.



Yep. What is required for admission into heaven is to believe in Christ, accept that I'm a sinner, admit my sins, ask for forgiveness as a gift of Christs salvation, ask Christ to enter my heart and guide me in my life.... Kinda hard not to love your neighbor after that but you are right, not a requirement.

Ask yourself what the thief on the cross did in order to get his salvation.... that is the bare bones basics. We who live past the time of our salvation are to shine as a light to the world. We will have rewards and crowns in heaven. Those who get in by the skin of their teeth are still going to be in heaven... But, you cannot earn your way to heaven. Ever.



My list is very very short... nothing, you can do nothing to get to heaven. Unless you think that repenting, believing, accepting that you are a sinner, changing your heart, humbling yourself and admitting that you are a sinner, striving to follow the examples of Christ are "doing" things. Bottom line is that these are not works or accomplishments. They are a change of heart.



:scratch:



OK so, "Christianity offers no method by which to improve society". This is your mantra. And, you believe it?

It think that you mean "dead" Christianity, don't you? For we are saved by faith, that's where we become a Christian, but Faith without works is dead. So a Christian is still a Christian without works. It is very difficult, I would say impossible to not want to do works once saved. Works do not save us though. Christ does.


Again with the trouble dealing with God's actions and laws. Sorry, I cannot help you in this matter. Only Christ can soften your heart enough for you to get over this arrogance of thinking that you are in any way right in judging God's actions.

However, again, once your heart stops it will be crystal clear, however too late.

The blood of the first born in Egypt eh? Well Pharo had all the power in the world to stop that.


So the writer of Exodus is just kidding when he says that God hardened Pharaoh's heart? Or do you intend to say that Pharaoh should have been better at resisting the almighty?

When you say things that are blatantly false like this, I find myself disinterested in dialogue. Issue after issue I find your responses regularly underwhelming.
 
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What does logical nihilism mean?

Logic is ultimately meaningless. I've made the positive claim of nihilism before so I'll copy/paste it here:

Firstly, no axiomatic system can verify its own axioms, meaning that mathematics is, at the absolute best, a system comprised of nothing but assumptions, definitions, and then the conclusions that follow. Nothing, and I mean nothing, can be proven from assumptions and definitions. There are only conditional proofs; every proof ever demonstrated is conditional upon the truth value of its axioms. We generally make good use of mathematics because we chose axioms which seem to be congruent with reality, but we already see that our system of logic does not apply to the quantum world because electrons can and do interact with themselves, and interfere with themselves, meaning we have to relinquish the law of identity. Even the law of non-contradiction fails because electrons can simultaneously have up spin and down spin. That is, these laws not only fail to be true in any absolute sense, but they fail to be true even in our own universe.

Secondly, you will notice that in every spoken language on earth, all words are defined in terms of other words. So if we have a sentence like, "The ball is red," and we replace "ball" with its definition, then we have a longer sentence; since we will never arrive at a word which requires no definition, it follows that this process iterates indefinitely. What truth value does an unending sentence have? Logic and mathematics avoid this by employing primitive terms that have no definition. So in mathematics, the equality "2+2=4" can be expressed as the function +:ZxZ --> Z such that +(2,2)=2+2=4. This decomposes further because we construct the natural numbers where 0=Ø, 1=Øunion{Ø}={Ø}, 2={Ø}union{{Ø}}={Ø,{Ø}}, and etc., and also an ordered pair (a,b) is defined as {a,{b}} so that +(2,2)=2+2=4 is expressed entirely in primitive, undefined terms: +{{Ø,{Ø}},{{Ø,{Ø}}}} is contained in {Ø,{Ø},{Ø,{Ø}},{Ø,{Ø},{Ø,{Ø}}}}, and vice versa. What truth value does a sentence have if none of its terms are defined?

So we see that logic and mathematics are the use of terms that have no meaning which are said to be expressing an unverifiable assumption that is then used to conditionally prove another arbitrary statement which also decomposes into terms that have no meaning. Not quite seeing where "truth" comes into play.

If science is stipulatively defined as "the field of study that makes the least assumptions," then it makes the least assumptions by definition. But if by science you mean what we know as empirical science, then I'd say empirical science makes more assumptions than at least one other discipline.

Ok, what discipline?

Some candidate assumptions are:

Empirical science is the field of study that makes the least assumptions.
There is an empirical/other distinction, where other is typically thought to be intramental, logical, concerning pure reason, axiomatic, and/or some other.
Everything can, in principle, be known or accessed given sufficient perceptual and cognitive faculties.
At least one inference rule is infallibly, axiomatically, and/or necessarily true.

You tend to group words together in a way that suggests that you believe they're synonymous. Perhaps I'm just making a poor inference. In any case, those three words are quite different.

I see no good reason to think that anything is infallible. There could be a false vacuum in the universe in which case it will collapse into a lower energy state suddenly and without warning, creating new laws of chemistry and catastrophically destroying all known atomic structure in the universe. I don't think that's likely to happen, but to hold the laws of physics as infallible renders that event as impossible when we know it isn't.

Axioms are covered above.

Lastly, I don't know of anything that is necessarily true. If something is necessarily true, for what do you mean that it being true is necessary?

The logical laws explaining or grounding said inference rule are likewise true.
Our experience, representations, etc. purport(s) to be of something(s).
There is an objective/subjective distinction which sorts objects or stuff in the world.
Objects, stuff and/or events have causal powers.

No logical law is true in any absolute sense and as far as I understand this has been known for thousands of years.

I think at least two of those are taken as given within empirical science. The others are popular.

Science makes some assumptions. I cannot conceive of a reason why someone would understand that a proposition is an assumption and then willfully take it as absolute truth.

So when you say you accept that the oar does not bend, would you say you know, though not certainly, that the oar does not bend? Or would you say that you shmow that the oar does not bend, where to shmow something is to treat something as if it were known for pragmatic reasons?

I don't see the difference.

In my latter putative definition, x refers to the whole proposition of the form "if <antecedent> then <consequent>." so x wouldn't be identical to z in the latter definition.

I don't know what z refers to.

That's because I think we use hypothetical in different senses, where for me hypothetical and conditional are roughly synonymous. I'm not willing to fight over the word, so as long as we can agree on what conditional means, I'll forego hypothetical.

Ok.
 
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Ok, what discipline?
Philosophy, of course! ;)

Logic is ultimately meaningless. I've made the positive claim of nihilism before so I'll copy/paste it here:


So here are a few things you said in your explanation of Logical Nihilism, if I got you correctly:

1. If you cannot verify a proposition, that proposition is an assumption.
2. Logical laws (for all we know) only follow from, or are, assumptions.
3. Quantum physics gives us some good reasons to hold that some logical laws traditionally considered necessary are actually not necessary.
4. All words are defined in terms of other words, except in mathematics and logic. Mathematics and logic use primitive, undefined terms.
5. Only propositions with defined subjects have truth value.
6. If something has no definition, then it has no meaning.

We on the same page?

You tend to group words together in a way that suggests that you believe they're synonymous. Perhaps I'm just making a poor inference. In any case, those three words are quite different.
When I said "empirical/other" I meant it in the way that someone might write "inside/outside" as a way sorting things (i.e. into either inside or outside). When I said "intramental, logical, concerning pure reason, axiomatic, and/or some other," I was giving a disjunctive list. When I said "infallibly, axiomatically, and/or necessarily true" I was giving a disjunctive list. So I wasn't claiming any synonyms.

I cannot conceive of a reason why someone would understand that a proposition is an assumption and then willfully take it as absolute truth.

I don't see the difference.
So it sounds to me like you think knowledge entails or is identical to certain knowledge, and since certainty is impossible for beings like us, we can't know anything. And since we can't know anything, our best bet is to treat certain things as if they were known for pragmatic reasons, so that we can get around. Is that right?

I don't know what z refers to.
Some consequent or other.
 
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JacksBratt

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The blood of the first born in Egypt eh? Well Pharo had all the power in the world to stop that.

So the writer of Exodus is just kidding when he says that God hardened Pharaoh's heart? Or do you intend to say that Pharaoh should have been better at resisting the almighty?

When you say things that are blatantly false like this, I find myself disinterested in dialogue. Issue after issue I find your responses regularly underwhelming.
See, You do know your bible. So you should know why Pharaoh's heart was hardened by God then.

It has been a couple of days since I wrote this post and I have come to find that you will attack, only, the part of anyone's post that you can find a chink in. As for with my post, which was quite lengthy, you only attack this one part and ignore the rest.

I have thought about it and I truly believe that you are not at all in any frame of mind to listen to God's word or the people that are using this God inspired book to "help" you. You come here threatening to leave and the people here are desperately trying to bring you, the long lost lamb, back to the fold. They are following their hearts and obeying the command of Christ, to go and make disciples. They understand what is waiting for unbelievers who close the door on God when He knocks and they are trying to change your mind and opinion on God's book and the big picture of true Christianity.

However, you are not here to listen, you are here to read and rebuke. Read and ridicule, read and insult the actions of God. You use your worldly knowledge and assumed wisdom to condemn God for His actions and demands that He put on His people and this world.....
Friend........ You are coming very close to blasphemy of the spirit. This is the only unforgivable sin. Tread carefully.

So, since you are not here to listen and contemplate the words of these good people, or myself, then, I will sign off and pray that your stone heart is changed, you find your way back to that "Christianity" that you once knew, if that is truly where you came from.

I will see you around this forum and God willing, in paradise some day.... God Bless
 
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It has been a couple of days since I wrote this post and I have come to find that you will attack, only, the part of anyone's post that you can find a chink in. As for with my post, which was quite lengthy, you only attack this one part and ignore the rest.

Hardly anything else you said was a statement of fact other than your mistaken claim that Job slept with his daughters. I didn't point that out because you obviously meant Lot instead. Everything else was of the "you're going to face God one day" variety. Well, you'll face God too, and maybe he'll ask you why you ridiculed me for playing the "laws of Leviticus card" when in fact I was replying directly to your claim that God is the law.

80cb4845ce.jpg
 
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Philosophy, of course! ;)

Philosophy is a vague term. There are many philosophies that make way more assumptions than science.

So here are a few things you said in your explanation of Logical Nihilism, if I got you correctly:

1. If you cannot verify a proposition, that proposition is an assumption.
2. Logical laws (for all we know) only follow from, or are, assumptions.
3. Quantum physics gives us some good reasons to hold that some logical laws traditionally considered necessary are actually not necessary.
4. All words are defined in terms of other words, except in mathematics and logic. Mathematics and logic use primitive, undefined terms.
5. Only propositions with defined subjects have truth value.
6. If something has no definition, then it has no meaning.

We on the same page?

For the most part, yes. I'd rephrase 5. as, "Only propositions with define subjects can have a truth value."


When I said "empirical/other" I meant it in the way that someone might write "inside/outside" as a way sorting things (i.e. into either inside or outside). When I said "intramental, logical, concerning pure reason, axiomatic, and/or some other," I was giving a disjunctive list. When I said "infallibly, axiomatically, and/or necessarily true" I was giving a disjunctive list. So I wasn't claiming any synonyms.

OK.



So it sounds to me like you think knowledge entails or is identical to certain knowledge, and since certainty is impossible for beings like us, we can't know anything. And since we can't know anything, our best bet is to treat certain things as if they were known for pragmatic reasons, so that we can get around. Is that right?

Science does not claim to have certain knowledge. What I am attacking is the thought that laws of logic are absolute and derive certainties.


Some consequent or other.

I would agree with what you said about conditionals if it looked like this:

A proposition x is conditional = there is some proposition y such that if y then x

Or

A proposition x is conditional = it is of the form: if y then x




But I don't know what the following is trying to say:

A proposition x is conditional = it is of the form: if y then z
 
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Hardly anything else you said was a statement of fact other than your mistaken claim that Job slept with his daughters. I didn't point that out because you obviously meant Lot instead. Everything else was of the "you're going to face God one day" variety. Well, you'll face God too, and maybe he'll ask you why you ridiculed me for playing the "laws of Leviticus card" when in fact I was replying directly to your claim that God is the law.

80cb4845ce.jpg
You are right, It was Lot...

When I face God, ridiculing you will not even register on my meter of things He will talk to me about. Not even a blip.
 
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By my writing this at all, I am directly contradicting what I said to several people on private threads, and directly to the moderator who revised what I wrote. I told them that, because of her editing (I used the word "blotting out") of the direct words of Jesus (regarding swine and shaking dust off of feet), that I would no longer be posting on this board at all. I meant it, and if consistency were the most important thing to me, I would not be writing this. Instead, I am breaking my own previously taken firm stance to be done with the public threads of this board. So, those inclined to treat inconsistency as a moral failing and a complete repudiation of the one who is inconsistent may now accuse me of being a "flip-flopper".

Second, my comment to the moderator, and to others in private conversation, was that Jesus was attacked for what he said, and knew that the Apostles would be attacked after he was gone and they were still here teaching his message, and without his on-call supernatural miracle-making power. He told people in general to be kind to their enemies and to forgive, but he also told his Apostles that, when attacked for the faith they tried to preach, they should turn their backs and shake the dust off the soles of their sandals and walk away - and that God would damn the people who had treated them and their message so. Likewise, he warned all Christians not to cast their pearls (of wisdom, of knowledge of faith) before swine (aggressive unbelievers), for the swine would trample the pearls and attack the Christian message-bearers. This thread is on its 12th or 13th page now, and the way that you have torn into Christians for their sincere (if at times awkward and ill-advised) thoughts presented to you. You don't believe, you think the beliefs are foolish, and you've really gored some of them for their foolishness and weakness. They thought they were helping you, and thought you wanted the help. I was convinced that you were looking for just that experience: callow Christians making callow arguments, that you could slice and dice. And you do that well. So I used Christ's words, in more than one post, to try and warn Christians to STOP IT. Stop casting their pearls of faith before you, for you were just going to tear them apart. They didn't stop, and you did tear them apart.

In referring to you as "swine", I was using Jesus' words, and I was not ridiculing you. I was warning the Christians using Jesus' own words, to stop casting their pearls before you, because you were trampling them, and goring the Christians, and making a mockery out of them and their arguments. You are very intelligent and you know your Bible, better than most of them, so by stepping up to face you, they end up bloodied, and their faith looks as though it has been defeated by your logic, and it's not good. So I told them, using Jesus' words, to STOP IT. To let it, and you, be. I said that you were not going to be convinced by anything they said, which is true. And I specifically used Jesus' words of wisdom for dealing with such a situation.

The mod did not like that. Of course you didn't either, but that was not the point. I was not ridiculing YOU - I was using an insulting term for you, one that Jesus used to describe men doing to Christians what you were doing - and taking Christ's own admonishment to the Christians: DO NOT DO THIS. STOP!

They didn't stop, and the mod deleted all four of my quotes of Jesus on the matters of swine and dusty sandals. She deleted the whole post that told Christians at length to stop engaging with you only to get eviscerated on you. I did not like it at all that the mod deleted those words, so I rounded on her, told her that she had "blotted out the words of Christ, four times", to spare the feelings of an aggressive atheist. And I told her she need not concern herself with editing me again, because I would no longer be posting here.

But here I am, not only reversing my earlier statement of departure, but getting ready to flash some pearls, to do what I told other Christians to stop doing.

Why?

Because of what you wrote to me. It was direct and honest, as all conversation must be to be of any use to anybody. FDR and Stalin managed to remain on speaking terms and thereby save the whole world, and neither you nor I is Stalin, so certainly we CAN communicate. Your message made me want to. That is all there is to say about that.

Now, as to the points you raise in your message, going forward from the beginning, I never said "polytheistic". I said "pantheistic". Pantheism, as I use the term, is the belief that the natural law which drives all things that can be seen and measured scientifically is God. It is a matter of definitions.

In the abstract, I don't know what "God" is. It's a word. It's the Old Norse word for "good". I have had Christians who look at God very differently rail on me quite harshly for my austere, mathematical approach to God, but I don't particularly care. Each man can worry about God in his own way. For me, the question was defining "God" sufficiently that, if I could find something that met that description, I would have found God.

By my lights, God is that which is omnipotent, omnipresent, eternal and omniscient. Whatever unites those four attributes is God by definition. Anything lacking a single element is not God, again by definition. Peering out at my world through educated, young and eager eyes, I looked to see if there was anything that met those four definitions.

And here is what I saw.

There is something that meets the definition of "omnipresent" - the universe itself.

Is there something that meets the definition of "omnipotent"? Well, what would that mean, exactly? It would mean something capable of simultaneously controlling every speck of matter and every pulse of energy, and perhaps even space itself, everywhere in the universe. Does such a thing exist? Yes, clearly. The laws of physics. The laws of nature - Natural Law.
We're already halfway to God, without breaking a sweat!

Is there something that meets the definition of "eternal", if that word is understood to mean "for all time" (with "time" being a measuring stick for the sequence of things). That depends. The universe certainly has existed since the Big Bang, but one then, inevitably, must ask "but what about before the Big Bang". Now, I've heard efforts to reduce the concept of time to something that is "meaningless" when there are no objects, to assert that "time didn't exist before the Big Bang", obviating the problem of "before". The problem with that explanation is the same one that an atheist has with an eternal God - and who created God? With God, the argument is that "He always was and he always will be". That's fine, as far as it goes, but it's a bald assertion. When speaking of the Universe, however, that apparently began in a Big Bang, one cannot say "It always was an it always will be". It had a beginning. And if one waves one's arms around and suggests that the question of "time" or "before" the Big Bang is "illegitimate", because of some definitional sleight of hand, one sounds exactly like some Christian or preacher trying earnestly to change the meanings of words to avoid a problem. You object to these efforts, that basically say "bad is good, if God does it!" It might actually be TRUE, but it's no help to YOU to say such a thing, because it sounds like special pleading, which is to say, poppycock - desperate and pathetic.

Well, with me it is the same thing when it comes to time. I consider time to be a yardstick of sequence. If the Big Bang occurred, there was a "before the Big Bang", and even though watches did not exist before the universe, it is possible to conceive of a watch sitting out there in the nothingness, ticking away, waiting for the Big Bang to happen. And then a Big Bang coming out of nowhere and literally creating everything in an instant seems deus ex machina (really, it's just a sophisticated way of saying "Let there be light!") begs the question of why? And what made it happen? And Why didn't it happen before that?

String theorists have branes and multiple dimensions by which they try to solve logic problems mathematically, but that all sounds and feels very much like hard math, hard math, hard math - black box that converts hard math into identifiable physics - Big Bang! Voila! It is as utterly unsatisfying as any theistic creation, to my mind. And it has nothing whatever to back it up.

But there is another possibility that really does provide an eternity of sorts. I did not see this first through science, but through a discussion of Hindu religion. The Hindus do not have a "linear" Creation - to - Apocalypse universe. Rather, they have cycles of cycles of cycles, with the universe creating and destroying itself in endless cycles, with no beginning and no end.

Now, this is interesting, because it provides for an eternal universe, without beginning and without ending. The question, then, is whether or not the Hindus intuited an actual feature of the universe. Back in the 1970s, with Big Bang theory flourishing and the fact of "red shift" being taught in all of the popular science magazines and programs, the concept of gravity as the brake that would eventually stop expansion was an expected discovery. I recall Carl Sagan, on his series Cosmos, discussing the concept of the expanding universe from the Big Bang slowing and eventually imploding in a Big Crunch, setting up the conditions for the next Big Bang. Und so weiter. Ilico presto, I have a diesel engine universe, a cycle of cycles, very Hindu-like, and I have eternity.

Of course, therefore, I believed that we would discover sufficient gravity to close the system.

And now I have three of the four features of God, demonstrable or nearly so: omnipotence, omnipresence (indeed, universality) and, with the diesel engine universe, I have eternality.

What about omniscience? Ah, well, that's a problem. Still, look how very far down the road of proving God scientifically I had come? YOU may not like the proof, but my purpose wasn't to satisfy you, or anybody else. It was to satisfy my own curiosity about the concept of God, to not cede the field of "God" to the theists.

And just through science, as I understood it, I had come 3/4ths of the way to God. In fact, I had already discovered Jefferson's God. For here, I had a God that was not theist, but was deist.

I even had an ancient sacred text, of sorts, Lucretius Varus' "De Rerum Natura", c. 76 BC, with his atoms and his evolution of each thing in its time. I had demonstrability. I had logic. It was a beautiful thing, and my true religion. Lucretius wrote:
"For true piety is not sprinking blood on altars, but in contemplating the universe with a tranquil mind."

There is a word for this belief system, that Nature or Natural Law is God. The word is pantheism. You mistakenly thought I said "polytheism" (many-gods), but I did not. What I said was pantheism (all-god, universal god). That was my religion. I was a convinced deistic pantheism, three quarters of the full concept of "god" had been proven to my satisfaction.

But that last piece, the omniscience, is what transforms deism (of which I was certain) to theism. The other things were provable, but omniscience was not, at least not now. "Sci-ence" - meaning "knowledge" (the root word of "omniscience", not the word "science" referring to the academic discipline) obviously exists. We're talking about the universe, but part of it. At least in one small place in one small way, the universe contemplates itself. In the beginning, this was not so, but the inevitable functioning of immutable physical laws gave rise to stars, stars to basic elements (as stardust), elements to molecules, molecules to greater and greater complexity. In the methane soup of the early earth, and probably a billion other planets, electricity from lighting caused amino acids, and over oceans of time, self-reproducing chemicals arranged, ultimately giving rise to first life. Life became more and more sophisticated, until the first cells became able to react to their environment and make primitive choices. Nerves evolved, and brains, and minds - and the universe perceived itself.

Now we men, who started as naked hairy beasts, have evolved and learned to the point where we can manipulate all of the known chemical elements, create new ones, and have control over a certain portion of our environment, by harnessing the natural laws. We are not separate from the universe, but a part of it. Intelligence, sci-ence clearly exists. Omniscience does not appear to exist...YET. But considering how far we had come, from inert matter to highly intelligent life, through the steady and irresistible forces of natural law - the law programmed into every speck of matter and energy at the Big Bang, it was easy enough for me to apply simple teleological reasoning to see intelligence continue to evolve and expand its hold over material nature. Give that a few hundred billion more years, as the universe expanded, slowed, and then began to contract, and I could see how intelligence, science, control of information, would eventually expand until matter and energy were under its control, everywhere. And that is omniscience. With omniscience attained as the shrinking universe reconcentrated to a point, the now omniscient, omnipotent, omnipresent, eternal God - the "once and future God" - imprinted its law upon every speck of matter and energy...and a Big Bang happens again, starting the cycle anew - the Diesel Engine universe, whose God is deistic natural law evolving, through the evolution of matter, to a true theos - whose creation, then, is the next universe. The Hindus intuited right with their cycle of cycles.

Than it is Scientific Pantheism, and with the science and material world of 1985, it was a perfect religion - provable and true. It was my faith, and I was firm in it.

Unlike most scientifically minded people, I was friendly to religion. After all, the religious mystics of all were the intelligences who first intuited God, though they did not understand who, and what, God really is.

Among the major religions, I appreciated the Hindus for getting the cycle of cycles of the universe right, but considered that the badly erred when they applied the same notion to human souls. Reincarnation had no basis in anything but wishful thinking, and the visible results in the society, with its massive ignorance and poverty and sense that all of that was somehow cosmic justice...well, that didn't work.

I admired the simplicity of Islamic logic, but found that the actual practice of the religion was so completely contaminated with medieval Arab culture that the cultural aspects simply choked off the religious logic.

Christianity as a logical religion, with its man-god, was the most fanciful, reflecting its Greco-Roman roots with their wild pantheon of demigods, but the Catholic brand of Christianity was practical and very humanistic, and logical in its sphere. That the Catholic Church embraced the theory of evolution - a fundamental truth of the universe - was very important to me. It meant that the Catholics were the most rational of the Christians - they got that major part right. The huge Catholic charitable infrastructure worldwide was also proof of the human goodness of Catholicism. It might be illogical and ultimately untrue as to particularities, but it got the big picture right as far as the evolution of the universe, and the cultural thrust towards service and poverty relief was (and is) without equal in the world of men. By contrast, I found Protestantism to be obscurantist and foolish, the worship of a book of Bronze Age myths to the exclusion of everything else, including scientific reason. And of course the 1980s were the era of the Moral Majority, Jerry Falwell, Jimmy Swaggart and all sorts of moralistic nonsense.

That's the way I perceived it. And that is the context in which the rest follows. My natural, native religion is scientific evolutionary pantheism. Unlike scientists who are hostile to religion, because they believe themselves intellectually superior, I always recognized that religion is just old science, the intuitive insights of the brightest men of their age into the ways of the universe. They came up with many truths, especially about human nature. But they did not have the scientific method to test their intuitions. And of all of them the only ones who seemed to have been able to evolve in their thinking and accept the truth of evolution was Catholicism, which is why it was the largest (it made the most sense to people) and the kindest (all that charity, medicine and education being dispensed out there). And why it was such a difficult threat for the closed-minded Soviets to deal with in Poland.

So, that pantheism you mistook for polytheism was anything but. It was a provable religion, and one I held with certitude in 1985.

But the cracks began to appear in it. The perfection began to be marred by inconvenient scientific facts, and by nature bending events that broke the symmetry.

My path has been very different from yours. You started out a Protestant, what I would have considered in 1985 to be a stubborn Luddite, the worshiper of a book full of Bronze Age myths. We probably would have had a great deal of trouble getting along back then, because I would keep on attacking the stories in your book, asking you how you could possibly believe that, and then doing things like "Want to see God?" and then dropping my keys, picking them up and dropping them again. And this was, to my mindset, really the ultimate proof of my God. He was so dependable that even the nutty religionists didn't "take it on faith" that the keys would fall. They KNEW that the keys would fall. Of course they would then say that this didn't demonstrate God, and I would reply with "There is none so blind as he who refuses to see."

I was sad to see my old religion fall apart. It was such a beautiful thing, spinning in all its shining logical reasonableness.

The facts that destroyed its symmetry and made the top tumble include miracles, but are not confined to them.

And maybe, if you wish that I should go on, I will tell you about them tomorrow.

I think that you will not find me very interested in engaging in some sort of Biblical discussion when speaking about God. My first religion was scientific, and that became replaced by a form of Catholicism. Yes, I have read the Bible, quite exhaustively, in fact, seeking out Hebrew and Greek meanings and even the pictographs. But the Bible is very quaternary to what I believe. It's an interesting source book, a place to find examples and quotes and wisdom, but it is not central for me, and never has been.

Your Christianity was Protestant, which is ENTIRELY based on the Bible, so when the Bible failed for you, your religion evaporated. Of course, therefore, you channel your religious objections to Christianity through the Bible. For my Christianity, the Bible is tertiary or quaternary source. This is different. So, for example, taking some quote of St. Paul and trying to hold it over my head as law? First, St. Paul is not God. Second, St. Paul does not make law. Third, St. Paul was all over the place in his writings. He was writing letters to specific people, not divine law. St. Paul has lots of opinions. I like him, generally, but I don't agree with him on many things. As a Protestant, you would have said that I must accept it all as God's authority. But I'm not a Protestant and that's nonsense. What happens in a physics lab is God's visible authority. What happens in an epistle of St. Paul is the opinion of St. Paul, not God.

Of course this means that we can actually talk to each other, because you've learned that book (in English), and you know the contradictions and the seams in it. If I am going to talk about God, I am going to speak in terms of realities, and that means physics, chemistry, miracles, human endeavors. When it comes to the Biblical record of that, I'm always going to be sticking with what YHWH said in the OT - in the Hebrew properly translated - and what Jesus said in the NT. And the rest of it I'm going to pretty much ignore, because it isn't authoritative in my eyes.

My mistake in calling it polytheism. But I find it just as odd that you describe metaphysical naturalism as pantheism. You define quite clearly your criteria for what a God is and that nothing short of that criteria will do:

By my lights, God is that which is omnipotent, omnipresent, eternal and omniscient. Whatever unites those four attributes is God by definition. Anything lacking a single element is not God, again by definition.

You then go on to fudge it so that the universe meets those criteria. It is impossible for a society to become omniscient for a boatload of reasons.

I agree that metaphysical naturalism does not account for the existence of the universe but it is still a better explanation than anything put forth by theism, as shown in my thread "The universe with no need of God" in the apologetics forum.

You still haven't explained to me why the pearls before swine analogy works. You just told me that you were quoting Jesus. I already knew he said it. But why is a book filled to the brim with detestable ideas a pearl?

I'm puzzled as to why you reject Islam and Hinduism yet accept Catholicism. You cited the good that the Catholic Church has done. I can also cite some good that Islam and Hinduism have done and simply ignore the bad things.

You are correct in your analysis of why I left the faith. But if the Bible is so unimportant to you then I'm puzzled all the more why you chose Catholicism. The rape scandals don't falsify their doctrine (that would be ad hominem), BUT it is a matter of uncontested fact that they lied and covered things up on a grand scale to protect the image of the church. This is now a trust issue. The Catholic Church deserves zero trust and it is quite reasonable to finally, after centuries, call into question their sacred tradition because we KNOW that lying to promote Catholicism is a viable option to them.

Lastly, the core issue: I think the Old Testament is quite more important than you let on. Christ died for our sins, right? Aren't our sins violation of God's law? What is God's law if not the women-oppressing, rape allowing, slavery condoning, genocide ordering, racist debacle from Genesis to Joshua?
 
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Hoghead1

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My mistake in calling it polytheism. But I find it just as odd that you describe metaphysical naturalism as pantheism. You define quite clearly your criteria for what a God is and that nothing short of that criteria will do:

By my lights, God is that which is omnipotent, omnipresent, eternal and omniscient. Whatever unites those four attributes is God by definition. Anything lacking a single element is not God, again by definition.

You then go on to fudge it so that the universe meets those criteria. It is impossible for a society to become omniscient for a boatload of reasons.

I agree that metaphysical naturalism does not account for the existence of the universe but it is still a better explanation than anything put forth by theism, as shown in my thread "The universe with no need of God" in the apologetics forum.

You still haven't explained to me why the pearls before swine analogy works. You just told me that you were quoting Jesus. I already knew he said it. But why is a book filled to the brim with detestable ideas a pearl?

I'm puzzled as to why you reject Islam and Hinduism yet accept Catholicism. You cited the good that the Catholic Church has done. I can also cite some good that Islam and Hinduism have done and simply ignore the bad things.

You are correct in your analysis of why I left the faith. But if the Bible is so unimportant to you then I'm puzzled all the more why you chose Catholicism. The rape scandals don't falsify their doctrine (that would be ad hominem), BUT it is a matter of uncontested fact that they lied and covered things up on a grand scale to protect the image of the church. This is now a trust issue. The Catholic Church deserves zero trust and it is quite reasonable to finally, after centuries, call into question their sacred tradition because we KNOW that lying to promote Catholicism is a viable option to them.

Lastly, the core issue: I think the Old Testament is quite more important than you let on. Christ died for our sins, right? Aren't our sins violation of God's law? What is God's law if not the women-oppressing, rape allowing, slavery condoning, genocide ordering, racist debacle from Genesis to Joshua?
Amen to that.
 
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Nihilist Virus

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NV, in the Christian apologetics and theistic evolution sections where a newbie like me can post, I have started and will be starting threads with scientifically and biblically literate skeptics like you in mind. I grew up as a devout Canadian Pentecostal boy, whose crippling doubts festered especially during long prayer and fasting sessions in our church steeple. My conversations with Pastors and Bible school teachers only made my faith crisis worse, because they gave me the standard pat answers that I had already carefully considered and discarded. What initially made the decisive difference for me was not conventional Christian apologetics, but awesome paranormal experiences of divine power and intervention that have interrupted my life and the lives of Christian friends and associates throughout my life.

In my view, these experiences fit best in the Apologetics section for Christians, though a new section on Christianity and the Paranormal seems advisable to me. Please monitor my threads there, and when I can post in the skeptics section, I will look for your responses to the issues I've raised.








canadian Pentecostal

I recently got the chance to look in the theistic evolution forum but it is for Christians only.
 
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ToBeLoved

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You see Islam for what it truly is, so my "fascination with the comparison" of these two religions is to try to get you to see Christianity for what it really is. Christianity is all about Christ's death on the cross, and it wouldn't have had much meaning if there hadn't been a long history of blood sacrifice being a pillar of the Jewish religion. This ritual of smearing blood and guts on an altar was supposed to be the remedy for sin, and sin is the violation of a collection of laws drafted by a bunch of racist, sexist men who regularly engaged in genocide, rape, and slave trading.
So whose blood was on the alters of the Old Testament?

This blood was not a 'remedy for sin'. It was a temporary atonement for sin. Not a permanant atonement.

Please also explain how you feel that the law was a collection drafted by a bunch of men?
 
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Cappadocious

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I can't help but notice your thread is very cluttered and you are resisting a hoard of Evangelicals. If you'd like to continue with me in PM for the sake of ease and clarity, feel free.


Philosophy is a vague term. There are many philosophies that make way more assumptions than science.
The discipline as such.

Science does not claim to have certain knowledge. What I am attacking is the thought that laws of logic are absolute and derive certainties.
You also said that you make no assumptions. Is it true that you make no assumptions? And what is the strongest sense in which you think we can have knowledge?

But I don't know what the following is trying to say:

A proposition x is conditional = it is of the form: if y then z
It is saying that x is a proposition of the form "if y then z" where x indicates the proposition as a whole and y and z are the respective antecedent and consequent present in the statement.

https://en.wikipedia.org/wiki/Material_conditional
https://en.wikipedia.org/wiki/Strict_conditional

3. Quantum physics gives us some good reasons to hold that some logical laws traditionally considered necessary are actually not necessary.
4. All words are defined in terms of other words, except in mathematics and logic. Mathematics and logic use primitive, undefined terms.
6. If something has no definition, then it has no meaning.

I would want to deny 3, 4 and 6 above. 3, I will not get into here, as it would be drawn out and unprofitable.

As for 4, it seems to presume a sort of Augustinian view of language, where language is understood and learned like how we tend to think people learn a foreign language: You learn that foreign word "blerg" is like in meaning to the English word "cat," hence you've learned what blerg means. But of course children could not learn language this way, having only basic language rules and no language as such to work with. Also, you don't consider the possibility of brute, primitive, basic or fundamental meaning(s) in language for beings like us. Suppose that there is a set of some fundamental meaningful words that each language speaker has; it varies across languages and persons but each person has some such set or other. In this case, you wouldn't get an infinite web or regress of meaning by analogy.

Now, you might say that definition and meaning are different, which is fine. But if you want to say that undefinability or lack of definition entails meaninglessness (per 6), you'd need to demonstrate that. And it seems wrong to say that mathematical variables lack any definition.
 
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So whose blood was on the alters of the Old Testament?

Animal blood.

This blood was not a 'remedy for sin'. It was a temporary atonement for sin. Not a permanant atonement.

I know.

Please also explain how you feel that the law was a collection drafted by a bunch of men?

Well... it wasn't written by pixies, was it?
 
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I can't help but notice your thread is very cluttered and you are resisting a hoard of Evangelicals. If you'd like to continue with me in PM for the sake of ease and clarity, feel free.

I can't help but notice that this is a bit derogatory toward Evangelicals. I don't know why you think evangelism is a bad thing. The religion can only persist through either proselytization or indoctrination of children. What is it about indoctrination of children that you find more acceptable than proselytization of minds that are equipped to properly consider a proposition?

Don't get me wrong, I have many problems with Evangelicals. But if all they did for the sake of their religion was preach to mature minds then I would find no fault with them.

The discipline as such.

That is no less vague.


You also said that you make no assumptions. Is it true that you make no assumptions? And what is the strongest sense in which you think we can have knowledge?

You are being so technical that you now have to define what you mean by "assumption." If you mean a proposition that is held to be absolute, then no, I make no assumptions; if you mean a proposition that is tentatively held to be true because such an assumption is both supported by evidence and also capable of being a launching pad for mathematical or technological progress, then yes, I make assumptions.


It is saying that x is a proposition of the form "if y then z" where x indicates the proposition as a whole and y and z are the respective antecedent and consequent present in the statement.

https://en.wikipedia.org/wiki/Material_conditional
https://en.wikipedia.org/wiki/Strict_conditional

You first introduced this by saying that x is conditional. This strictly means that it is of the form "if y, then x" because to be conditional is to be dependent upon a condition. It is incorrect to say, "x is conditional and x is identified as the statement, 'if y, then z'". Just because x is an "if..., then..." statement does not make x itself conditional. What if we take the case where y=z? Then we have, "x is the statement, 'if y, then y'". Now the statement x is not conditional upon anything because a tautology is absolute (in other words, there is no condition in which the statement x can fail, so it is conditional upon nothing, so it is not a conditional statement). The only way to reject the absolute truth of a tautology like this is to embrace nihilism, which necessitates the revocation of your faith. Hence my confusion on what you meant, as you identify yourself as Christian.

I would want to deny 3, 4 and 6 above. 3, I will not get into here, as it would be drawn out and unprofitable.

As for 4, it seems to presume a sort of Augustinian view of language, where language is understood and learned like how we tend to think people learn a foreign language: You learn that foreign word "blerg" is like in meaning to the English word "cat," hence you've learned what blerg means. But of course children could not learn language this way, having only basic language rules and no language as such to work with. Also, you don't consider the possibility of brute, primitive, basic or fundamental meaning(s) in language for beings like us. Suppose that there is a set of some fundamental meaningful words that each language speaker has; it varies across languages and persons but each person has some such set or other. In this case, you wouldn't get an infinite web or regress of meaning by analogy.

Now, you might say that definition and meaning are different, which is fine. But if you want to say that undefinability or lack of definition entails meaninglessness (per 6), you'd need to demonstrate that. And it seems wrong to say that mathematical variables lack any definition.

I'm going to highlight this:

And it seems wrong to say that mathematical variables lack any definition.


You seem to assume that you are correct about this because otherwise your claim in the preceding paragraph would mean that brilliant mathematicians have all failed to see what you have brought forth. The problem, though, is that you are simply wrong, and your objections to 4 and 6 are without basis.

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6c2f9f38f1.png


Your rejection of 3, though, is even more demonstrably wrong.
 
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Cappadocious

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I can't help but notice that this is a bit derogatory toward Evangelicals. I don't know why you think evangelism is a bad thing. The religion can only persist through either proselytization or indoctrination of children.
"Evangelicals" used to refer to those who evangelize, but today it picks out a specific cultural-denominational Christian movement, one that isn't embraced by all Christians. It came into its current form in the late 19th and early 20th centuries. Evangelicals tend to practice polemical apologetics and debate rather than discussion, incorporate aspects of corporate public relations and officespeak culture into their belief and practice, and attempt to mirror aspects of popular culture. They have a heavy emphasis on formula-based self-discipline and order. Most popular creationists you may have had the displeasure of encountering are Evangelicals of one sort or another.

And yes, I'm being derogatory towards them and their beliefs. There is a place for being derogatory.

If you mean a proposition that is held to be absolute, then no, I make no assumptions; if you mean a proposition that is tentatively held to be true because such an assumption is both supported by evidence and also capable of being a launching pad for mathematical or technological progress, then yes, I make assumptions.
Okay, so you really have a view of knowledge that's pretty much the mainstream view: Certain knowledge is either highly restricted or impossible, but we can still have knowledge in the lesser sense of likelihood, justification, etc.

To tie us back, here's why I got on this track in the first place. Around posts #126 and #131 you talked about blind faith, and I made the point that there's something in between blind faith and an infinitely satisfying explanation or justification for a belief. You answered:

Nihilists don't draw that line.

But now it seem that you do actually draw that line, because you accept that we can have something like uncertain knowledge.

You first introduced this by saying that x is conditional. This strictly means that it is of the form "if y, then x" because to be conditional is to be dependent upon a condition.
Just to clarify, we are disagreeing at this point over stipulative definitions. All I'm doing at this point is presenting the way that conditionals are used within philosophy, where they can either indicate the consequent in a conditional statement (your meaning), or the conditional statement as a whole. If you're saying, "they're wrong" then I don't know what to tell you. Language doesn't always work the way we would prefer it to. In the spirit of intellectual charity, I don't see why it's a sticking point.

It is incorrect to say, "x is conditional and x is identified as the statement, 'if y, then z'".
I don't think I said that. I think that instead of "and" I said "=". Perhaps that is where the confusion arose.

And it seems wrong to say that mathematical variables lack any definition.
You seem to assume that you are correct about this
I'm voicing a worry, really.

because otherwise your claim in the preceding paragraph would mean that brilliant mathematicians have all failed to see what you have brought forth.
No, I just don't think they're using the word "defined" in the way you're using it (in the way that would entail meaninglessness). I believe I, myself, brought up primitivity earlier when discussing explanatory regress. Intuition and everyday experience do have a sort of definition and meaning, otherwise we couldn't deal with them.

Your rejection of 3, though, is even more demonstrably wrong.
...you mean the one I chose not to argue against? ;)

I notice that you seem to be taking a sort of debate tone, the kind you might find in a public debate or other such format. I don't find such formats truth-conducive. I'd rather have conversation where both parties assume the best of one another and are intellectually charitable, seeking only a better grip on things.
 
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