I've already accepted the offer but I do not know if I'm interested in the participation of ViaCrucis or St_Worm2 because they have a tendency to abandon conversation without notice.
To be clear, if we do this,
@St_Worm2 would not be a participamt in the debate but would act as an Ombudsman or referree, so if you objected to any argument I used as an ad hominem or logical fallacy (or any of those used by any other members of the Admiralty, my debate club), but these arguments of mine fell short of violating the rules of CF.com, you could complain to
@St_Worm2 and if he agreed with your complaint, he could force me or any other members of my club who might join in to retract our argument and apologize, and he has the power of removing us from the club if we do not comply.
We dont always live up to our motto of "Homesty, Integrity, Fidelity" in debates, but we do try, and we do have an ombudsman specifically for this purpose.
I do not know what the Orthodox church is if it's not Catholic. But the persecution stories you present each seem to be just one half of the story. I find it far fetched that these things occurred for no reason at all.
Firstly, let us clarify one point: I assume you did not mean to imply that genocide or religious persecution is ever a justifiable response to a grievance, no matter how severe? Your post did strike me as possibly suggesting that, but I can't believe that is what you meant, as you seem to be an honorable and decent person, and I do not wish to put words in your mouth.
Oh, certainly the genocide did not occur without a cause. The Orthodox did not historically persecute Muslims and were the victims of the Crusades along with the muslims; the first crusade was ostensibly to help defend the Byzantine Empire but the real motive was always a desire by the Papacy and the Franks to take over the Byzantine regime, and in many cases Crusaders killed Eastern Christians and Muslims indiscriminately. The only Eastern Christians to benefit were the Maronites of Lebanon, who, perhaps owing to their long term struggle with the Druze, had become expert warriors; on encountering the crusaders they immediately professed Catholicism and joined in.
The motives for much of the persecution, like the Jizya tax, are Quranic or from the Hadiths. Speaking of the Druze, they secretly worship the Egyptian caliph Al Hakim as a mamifestation of God; Al Hakim was particularly horrible in his treatment of the Coptic and Greek Christians of Egypt, forcing them to wear heavy chains and subjecting them to other gross cruelties which were actually illegal under Islamic law, and which were quickly reverswd by his successor. That incident happened roughly 150 years before the Crusades IIRC.
Several of the genocides were based on the premise that the protections for the Dhimmis, or People of the Book in the Quran and Hadiths no longer applied or the rules on the conduct of Dhimmis were not being enforced strictly enough, and thus the appropriate response was "confess Islam or die." I believe this to be the specific motive for the genocide of Tamerlane, who before he died boasted that he had never taken a life without cause and without giving a warning for the person to change their ways, which in the case of the Asian Christians of the Church of the East in China, Tibet, Mongolia and Central Asia, almost certainly meant some form of apostasy or unacceptable concession to Islam. I am presently reading three books on this precise subject, The Lost History of Christianity, The History of Christianity in Asia (in two volumes) and The Church of the East, and hope to find more information about the specific cause of the Tamerlane genocide.
In the case of the Turkish genocide against the Armenians, Assyrians, Syriac Orthodox and Pontic Greeks, I believe the main motive was similiar to the Holocaust; essentially ethnic clensing. The Ottoman Empire had been taken over by a revolutionary group known as The Young Turks; the powers of the Sultan had been drastically curtailed, in effect, reducing him to the holder of a ceremonial office, and the Young Turks, in particular, certain leaders of their military, had the idea that Asia Minor, or Turkey as we call it, should become exclusively a homeland for the Turks, with all other ethnic groups exterminated (with the curious exception of the Kurds, who are now themselves locked in a brutal conflict withnthe Turkish government; the Yazidis, who the Muslims regard as devil worshippers, were not targeted in the genocide of 1915, which makes me doubt Islam was the only motivation, and indeed the Yazidis helped the Armenian Christians by sheltering them among their families; in return, when the Armenian state was created after the war, the Yazidis of the Caucaucus region and from Turkey were invited and encouraged to settle there, and to this day they remain the largest minority in Armenia, where they are quite safe, unlike in their traditional homeland in the Nineveh Plains near Mosul; I personally believe the Yazidis are the descendants of Syrian Gnostic Christians, as there are Gnostic elements in their beliefs and also crypto-Christian elements including Baptism and a Eucharist, and newlywed Yazidis will seek a blessing from the priest of any Christian church they walk by in their wedding procession).
So, because of the specific targeting of Christians, there is no doubt Islam was a factor; the Young Turks wanted to rid Turkey of undesirables, and being Christian was maximally undesirable. No doubt they would have proceeded to in turn exterminate the Jews, the Kurds and other minorities.
Now, in the 19th century, with Western European influence, Greece, and later Romania and Bulgaria (following another horrific attempted genocide of Romanians and especially Bulgarians conducted in the 1870s conducted mainly by the Bashi Bazouks, the freelance warriors of the Ottoman Empire, which owing to its pure brutality horrified and sickened Western Europeans and the Russians), and later still the Balkans, were all liberated from Turkish rule. This doubtless created a sense of national resentment particularly against Christians, although in that timeframe the Sublime Porte also lost abaolute control of Egypt, the Sudan and several other territories.
Now, in the interest of full disclosure, in the Greek Revolution, isolated members of my church engaged in small-scale genocidal attrocities against the Turks during the course of the war. In doing this, they ignored the Gospel and violated the commandments. For that matter, we have the massacres lf the Transylvanian prince Vlad the Impaler, Vlad Dracul, meaning "Dragon," an evil man who I believe was in fact Roman Catholic. Some Romanians to their gross discredit view him as a national hero; I cant recall whether or not he killed civillians or limited his butchery to soldiers, but his impaling of a large number of Turkish soldiers was so repulsive it sickened the invading Ottoman Sultan and he ordered his forces to retreat, and Romania avoided Turkokratia for a while longer.
However, the Turks routinely engaged in massacres of this sort, in many cases without provocation.
In the specific case of the Armenians, one contributing factor was a fear that they would be disloyal and cooperate with the Russians, who were fighting against Turkey in World War I. This is probably why the genocide started against them first. They were innocent of this however, and together Assyrians and Syriac Christians were entirely innocent of any of the isolated incidents savagery members of my own Greek Orthodox church had committed in the 1820s, yet they were also killed. And while Russian Orthodox missionaries had started a dialogue with the Nestorian Assyrians (along with the Anglicans) and converted some of them to Eastern Orthodoxy, the Russians had no contact with the Syriac Orthodox and there were absolutely no grounds formthe Turks to suspect the Syriac Orthodox of any treachery, other than the fact they were also Christian and spoke a related but not mutually intelligible dialect of Aramaic, which the Assyrians also spoke. But even if the Armenians, Syriacs, Assyrians and Greeks had collaborated with the enemy during the war, that would in no way have justified the genocide against any of them.
In terms of the number of victims, I believe the Syriac Orthdox and Assyrians suffered the largest percentage loss of members, and the most cultural destruction, also, the genocide was not confined to Turkey, but occurred in Iraq, Palestine, and Syria; in short, everywhere these Christians lived it was so severe that a vast amount of Syriac literature, folk customs, musical customs, et cetera, were permanently lost, and much of what survived survived only because the Indian Orthodox Church in Malankara had become a part of the Syriac Orthodox Church in the 18th century and consequently had copies of the many of the liturgical and historical manuscripts which otherwise would have been lost permanently. The Armenians, on the other hand, had the largest total body count; while a smaller proportion of Armenians were killed and Armenian culture was less severely damaged, far more Armenians were slaughtered. I will get the exact figures; I do remember after the war there were just about 50,000 Syriac Orthodox and 50,000 Assyrians left alive; in the case of the Armenians, I think 1.5 million Armenians were killed, which was about 66-75% of their population, whereas with the Assyrians and Syriacs, the casualty rate was closer to 95%.
I don't believe we can legitimately say these genocides were provoked any more than we can say the Jews provoked the Nazi holocaust against them, and together, the Jewish Holocaust and the Turkish genocides were the worst in history. As the Jews say, never again.
Of course, ISIL begs to differ; their current persecution of Christians has involved destroying all Christian churches built after the birth of Mohammed (practically all lf them), forcibly circumcising all the Christian men and boys who remained in Mosul without painkillers, choppimg off the hands and fingers of Christian children and letting them bleed to death, and crucifying children. They have committed equally heinous acts against the Yazidis, who as I mentioned before, I think might be crypto-Christians owing to the similiairty of their theology to many forms of Gnosticism, and vestigial remnants of Christianity in their rites and religious texts. But the Muslims believe them to be devil worshippers, and not protected by having Dhimmi status; ergo Daesh wants to kill all of them. The reason is simply their extremist interpretation of Islam.
There is also a severe persecution in Turkey of Alevis, who also appear to be closely related to Christianity in their belief systems and relifious practices, but who are ostensibly Shia Muslims; many Alevis are Kurds but most are Turks, and they represent about 14% of the population.
So I hope that answers your questions and concerns on this issue satisfactorily. If not, please let me know what additional information I can try to provide.