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So where is the seat of Moses located?Not just the promise land. The seat of Moses is not located in the promise land.
Cycles?
I do accept your gracious apology. Thank you.Hello Rachel.
I apologize for being so rude, it was uncalled for. I do not know what I was thinking when I wrote that. Your question was a indeed a good question. I have not been getting enough sleep which led to foot in mouth disease. Will you please forgive me?
I'm sorry, Michael.
If we be dead to the law, then the law must be alive. Without the law sin is dead, but sin can not die if it is already dead. The law brings sin to life or exposes sin, that sin must be removed from the congregation.This is something I've been struggling with for a while and I've even been having a related discussion on another forum.
I don't know how to deal with it without risking huge disrespect of Paul.
Here's my problem.....
Matthew 5: 17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.
1 John 2:
3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked.
Revelation 22: 14 Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.
Now after reading these words from our Messiah - and not just while he walked the earth but even after his resurrection (Revelation 22) how can we justify Paul teaching that the Law is our old schoolmaster and we're dead to the law, etc?
My understanding is that, of course, the Law can't save us - nothing but the blood of Yeshua can save us, but the LORD's Law is eternal.
Also, as I understand it, Ceremonial Law (sacrifices) is fulfilled and Civil Law was intended for Israel only.
Where am I wrong in all this?
If we be dead to the law, then the law must be alive. Without the law sin is dead, but sin can not die if it is already dead. The law brings sin to life or exposes sin, that sin must be removed from the congregation.
This is something I've been struggling with for a while and I've even been having a related discussion on another forum.
I don't know how to deal with it without risking huge disrespect of Paul.
Here's my problem.....
Matthew 5: 17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.
1 John 2:
3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked.
Revelation 22: 14 Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.
Now after reading these words from our Messiah - and not just while he walked the earth but even after his resurrection (Revelation 22) how can we justify Paul teaching that the Law is our old schoolmaster and we're dead to the law, etc?
My understanding is that, of course, the Law can't save us - nothing but the blood of Yeshua can save us, but the LORD's Law is eternal.
Also, as I understand it, Ceremonial Law (sacrifices) is fulfilled and Civil Law was intended for Israel only.
Where am I wrong in all this?
Yeshua said The scribes and the Pharisees sit in Moses' seat, which suggests that it is also in Jerusalem where their headquarters is.Not just the promise land. The seat of Moses is not located in the promise land.
Yeshua said The scribes and the Pharisees sit in Moses' seat, which suggests that it is also in Jerusalem where their headquarters is.
This is something I've been struggling with for a while and I've even been having a related discussion on another forum.
I don't know how to deal with it without risking huge disrespect of Paul.
Here's my problem.....
Matthew 5: 17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.
1 John 2:
3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, I know Him, and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked.
Revelation 22: 14 Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.
Now after reading these words from our Messiah - and not just while he walked the earth but even after his resurrection (Revelation 22) how can we justify Paul teaching that the Law is our old schoolmaster and we're dead to the law, etc?
My understanding is that, of course, the Law can't save us - nothing but the blood of Yeshua can save us, but the LORD's Law is eternal.
Also, as I understand it, Ceremonial Law (sacrifices) is fulfilled and Civil Law was intended for Israel only.
Where am I wrong in all this?
Let me start by first of all commending you on your excellent question - a very crucial question and one that sits in waters that have been muddied from the earliest days of the Gospel, as witnessed by the events recorded in Acts 15. And a question that is crucial to spiritual growth, so I would encourage you to continue to ponder this with He who indwells you.
Honestly, I don't know if this question of yours can be at all fully answered by anyone, much less me, in a forum setting that limits us to just human writing, without the advantages of instant feedback by means of more questions (and some rabbit trails) as well as the use of voice inflection, body language, and several pots of good coffee with an appropriate nosh.
Let me then add the problem of my icon. It is not messianic, you may notice; ergo I must be careful about "teaching" in this forum. For the sake of those who are about to put your "hats" on, may I say in my defense that I have no MC literally within two and a half hours of my home, and at the one that is, I was greeted only by the usher and one other visitor at that MC (sorry, Marc), and could not physically attend regularly even if I wanted to. So, in spite of my sympathies, I cannot in clear conscience simply change my icon just to "fit in". So, please grant me a little "wiggle room" while I try not to "teach".
Does "being set free" from something "do away" with that something or does it "disrespect" that something? Can something be said to keep us in bondage if it has authority over us, demands of us that we do something that we are not capable of doing and does not empower us to do that which it commands, and threatens us with death if we do not follow its commands - can that something be said to be keeping us in bondage?
For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. Rom 8:2-5 NASB
Should a person "disrespect" something that had for many, many years taken the time to point out his flaws - simply because it was not designed to correct those flaws that it points out?
Better is open rebuke
Than love that is concealed.and again:
Faithful are the wounds of a friend,
But deceitful are the kisses of an enemy. Prov 27:5-6 NASB
"So then, the Law is holy, and the commandment is holy and righteous and good." and "…we know that the Law is spiritual; but I am of flesh, sold into bondage to sin." Rom 7:12, 14 NASB
So, gee, would Paul really ever write anything "against" the Law? Did he? Is speaking honestly about something really "disrespecting" that something? Where can it be shown that Paul was ever less than completely honest?
Would it be reasonable for a person that has been freed by Another to turn to that which had kept him in bondage, because it was not capable of acting in any other way, in order to receive the strength to walk in that newly granted freedom? If he were to do so, would such an action be respectful towards the One who had freed him?
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? and But I say, walk by the Spirit, and you will not carry out the desire of the flesh. Gal 3:1-3, 5:16 NASB
BUT - would it not be reasonable for him who is freed, and who has now become a son of Him who freed him, to reflect upon what his tutor, the tutor that was instrumental in leading him to his Messiah, had taught him; and can still teach him? Would it not be reasonable to reflect upon, as in a mirror, to see just where his remaining imperfections yet lay - not to "pick those pesky zits" with his own fingers, much less by means of sacrifice - but to honestly point those zits out to Him who rescued him, and is even now in the process of perfecting him?
It is my own opinion that it is best for let us all to ask Him to cleanse those ugly zits for us - there is much less chance that the infection get pushed deeper if we resist the urge to squeeze the puss out ourselves. And, do not those zits that we see in that mirror remind us that we also have a long way to go before we stand in Holiness before Him? And remind us that we are not in of ourselves any better than those "filthy sinners" that we see ourselves surrounded by?
And let us all be as "…one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does." James 1:25-26 NASB
Again, (I'm sure I'm putting my hairy toe close to the line here) in my opinion, being "an effectual doer" can only come from a close daily walk with the Living Messiah - talking with Him, discussing with Him, even arguing with Him (I argue, He chuckles - it's a deal we have worked out over the years). In other words, getting to really KNOW Him. I have found that the closer that I walk with Him, the more that I "automatically" (for lack of a better word) find myself walking closer with the demands of Torah. Far from perfect. But progressing. Not from fear of consequences of failure, but from a growing love towards Him who rescued me - and puts up with me.
Blessings,
Ken
Hello Ken it is good to hear form you again.
Sometimes I have to rescue my wife from the mirror, or else I would NEVER be able to use the bathroom. I am so glad to hear you walk closer to the demands of Torah.
. I sympathize with your bathroom problems - I recall the period of time in my life when I competed over the one full bathroom not only with the wife - but with two teen-aged daughters
?Hello Ken, how does that hot coffee with cream added taste?Hi Mercy,
Thanks for the welcome.
I sympathize with your bathroom problems - I recall the period of time in my life when I competed over the one full bathroom not only with the wife - but with two teen-aged daughters. Even the hot water tank groaned during those less-than-halcyon days!!
As you well know, I cannot get into a debate with you on the issues you raised, so I will be content to just let our two posts stand for themselves as they are and let the readers ponder them if they should wish to -?
I will take just one small gamble and ask this one question of you: Were you yourself set free by the Law, or by the One who was nailed to the tree for your own transgressions against the Law?
Blessings,
Ken
What does the Spirit of Life in Yeshua want to accomplish in us through obedience to Torah?
Let me ask you a question or two: Are you that stupid? Having begun with the Spirits power, do you think you can reach the goal under your own power? [Gal 3:3]
Mercy me lad, sorry (really) about the use of the word "stupid". That is David Stern's choice of words for the translation, not mine.
Blessings,
Ken
Please read my questions again. Who said anything about reaching the goal under my own power?
Gee mercy. Perhaps you're right.
But, in my own defense, you throw out so many metaphors [hot coffee, black coffee, cream, sugar, etc,]
that, to me, you could claim to say almost anything and I wouldn't be sure one way or another. "
Anyway, it's good to know that you can speak clearly when you want to - I like it when you do, and I'd like to encourage more of that...
Blessings,
Ken