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Therefore nobody is coming back from the second death because they will have used up their one resurrection in order to face justice at the great white throne event depicted at Rev 20:11-15.
Rev.21:5 And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.”
Is "all" already made completely new (21:5), immortal & incorruptible when nations still need healing from the leaves of trees (22:2; Ezek.47:12)? Has death and reigning been abolished (1 Cor.15:24-26) while reigning continues (22:3-5 & 21:23,24)?
Verse 8 refers back to what already transpired in Revelation 20:13-15. And gives additional info re what persons will be cast into the lake of fire, calling it the second death. If death is gone (21:4), then why does the author refer to death again in 21:8?
It is a mistake to assume chapters 20-22 of Revelation are written in chronological order.
If everyone's destinies are finalized at 21:4-5, then why does God say in verse 6 "to him who is thirsting, will give of the fountain of the water of the life freely"? Because those in the lake of fire (21:8; 20:13-15) can still be saved? The gates into the holy city are never shut (21:25).
If 21:4 refers only to the saved at that time, verse 5 says in various translations God is "making ALL" new. And there is still death which hasn't been abolished yet (1 Cor.15:22-28).
1 Cor 15:28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
"AS in Adam ALL die
SO ALSO in Christ shall ALL be made alive.
BUT each in his own order:
1. Christ the Firstfruit;
2. Then they that are Christ's, at His coming;
3. Then cometh the end [order], WHEN He shall deliver
up the kingdom to God, even the Father; WHEN He shall
have abolished ALL rule and ALL authority and power.
For He must reign. TILL He hath put all His enemies
under His feet. THE LAST ENEMY THAT SHALL BE ABOLISHED
IS DEATH. (1 Cor. 15:22-26, R.V.)."
"...But each in his own order. Not a "but" of exception,
rather a "but" of order. ALL are to be made alive but at
different times. "Each in his own order." Three orders
are enumerated and located in relation to other events:
1. Christ the Firstfruit — Three days alter His death.
2. Then those who are Christ's — At His coming.
3. Then the end [order] — WHEN He shall deliver up the
kingdom."
"It is the third or "end" order that many overlook. A
thoughtful reading of this passage will enable most be-
lievers to see clearly that the words "then cometh the
end" refer to this end order to be made alive. The sub-
ject the apostle is elucidating is: The order in which
all who die in Adam will be made alive in Christ (vs. 22-
24). Christ the firstfruit (order one) and those who
are Christ's at His coming (order two) comprise only
a small part of the all who die in Adam. A third order
is necessary to make all alive. To refer the "end" to
anything else is to ignore the context and to introduce
something foreign to the subject. It cannot possibly
refer to an end of the kingdom, for though the kingdom
will be "delivered up" to the Father (1 Cor. 15:24), it
will never end (Luke 1:33)."
"Four statements in this passage indicate that the
words "then cometh the end" refer to the making alive
of an end order.
1. "As in Adam all die, so also in Christ shall all be made
alive. But each in his own order" (vs. 22. 23).
2. "The last enemy that shall be abolished is death" (vs. 26).
It is the making alive of ALL that will abolish death. As long
as any remain dead, death has not been abolished.
3. "When all things have been subjected unto the Son" (vs.
27, 28). The dead must ALL be made alive if all are to be sub-
jected unto the Son. The only exception in this subjection is
God the Father.
4. "That God may be All in all" (vs. 28). This requires that
all be made alive. As long as any remain dead God cannot be
ALL in ALL, for He is not the God of the dead (Luke 20:37, 38)."
As in Adam all die
