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LittleLambofJesus

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Originally Posted by Timothew I'm not sure how you get NON-destruction from this verse.
Once something is destroyed, and providing it is not repaired, it remains destroyed for eternity.


And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power," (2 Thess. 1:9)

This tells me that the Author was saying that the recipients would be destroyed with no hope of resurrection, which supposedly takes place in the presence of the Lord, and through His power..
According to Daniel, the the beast is slain, it's body destroyed, then given to the fire.

Revelation 19 also mentions a beast being cast into the fire, but it is done while it is still alive :eek:....interesting

http://www.christianforums.com/t7579977/
The Lake of Fire


Young) Daniel 7:11 `I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;

Young) Revelation 19:20 and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;
 
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Soulgazer

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According to Daniel, the the beast is slain, it's body destroyed, then given to the fire.

Revelation 19 also mentions a beast being cast into the fire, but it is done while it is still alive :eek:....interesting
http://www.christianforums.com/t7579977/
The Lake of Fire


Young) Daniel 7:11 `I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;

Young) Revelation 19:20 and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;
Yes, but Revelation was written by someone wishing a final destruction on Rome, well after the homogenization of Greek and Jewish thought, whereas Daniel was written presumably before the concept of Hell was introduced into Judaism. (I'd have to check the dating)

But lets proceed for the sake of argument that Daniel was written before the Alexandrian period. It was certainly before the Jewish Enochian period. At this time Judaism(which is like saying "injun" for native americans because there were so many major and minor sects and subsets), really had no concept of an after life. Salvation was the continuation of the nation. In war, enemies(if you were victorious) were stripped of valuables, piled in a heap, and burned, which is a fair interpretation of that passage. "Destroyed" is simply slain, which tradition has maintained when we talk about the destruction of infected animals---they are slain and burned.

The book of Lamentations was definitely before the Alexandrian period. Reading that, you can see that the author was not looking forward to an afterlife.
 
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he-man

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According to Daniel, the the beast is slain, it's body destroyed, then given to the fire.Revelation 19 also mentions a beast being cast into the fire, but it is done while it is still alive :eek:....interesting http://www.christianforums.com/t7579977/
Yep, The Marriage Supper, and the beast is These two the kings of the earth, and their armies were thrown alive into the lake of fire
Rev 19:20 και επιαϲθη το θηριον και μετ αυτου ο ψευδοπροφητηϲ ο ποιηϲαϲ τα ϲημια ενωπιον αυτου εν οιϲ επλανηϲεν τουϲ λαβονταϲ το χαραγμα του θηριου και τουϲ προϲκυνουταϲ την εικονα αυτου ζωντεϲ εβληθηϲαν οι δυο ειϲ την λιμνην του πυροϲ τηϲ κεομενηϲ εν θιω

10 And I fell at his feet to worship him; and he said to me: See that you do it not; I am your fellow-servant, and of your brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold, a white horse, and he that sat on him was called faithful and true, and in righteousness does he judge, and make war.
12 His eyes were like a flame of fire, and on his head were many diadems: and he had a name written which no one knew, but he himself.
13 And he was clothed with a garment dipped in blood; and his name is called The Word of God.
14 And the armies that were in heaven followed him on white horses; and they were clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp, two-edged sword, that with it he may smite the nations; and he shall rule them with a rod of iron; and he treads the winepress of the fiercest wrath of God, the Almighty.
16 And he has, on his raiment and on his thigh, a name written, King of kings, and Lord of lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven: Come, gather yourselves to the great supper of God,
18 that you may eat the flesh of kings, and the flesh of officers, and the flesh of mighty men, and the flesh of horses, and of those who sit on them. and the flesh of all, both freemen and servants, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, assembled together to make war with him that sat on the horse, and with his army.
20 And the beast was taken, and the false prophet that was with him, who did signs in his presence, with which he deceived those who received the mark of the beast, and those who worshiped his image. These two were thrown alive into the lake of fire, which burns with brimstone
Codex Sinaiticus
 
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Timothew

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Montalban used the verse (2 Thess 1:9) that says the penalty is eternal destruction to attempt to make the case that the ungodly are not destroyed, but tortured alive forever when they die.

I'm just wondering about the possible thought process that leads to the opposite conclusion from the literal words of the verse.
 
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LittleLambofJesus

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Montalban used the verse (2 Thess 1:9) that says the penalty is eternal destruction to attempt to make the case that the ungodly are not destroyed, but tortured alive forever when they die.

I'm just wondering about the possible thought process that leads to the opposite conclusion from the literal words of the verse.
I wonder about that also.
2 Peter 3:15 uses the same form of the greek word #684 that is used in Revelation 17:8

2 Peter 3:15 and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul--according to the wisdom given to him--did write to you
16 As also in all the letters speaking in them about these-things,in which is difficult-to-understand, whoany which the unlearned and unsteadfast are wresting/twisting as also the rests of Writings toward the own of them destruction/apwleian <684>
[This form of #684 used in Revelation 17:8]

Reve 17:8 The beast which you perceived was, and not is, and is being about to be ascending out of the abyss, and into destruction/apwleian <684> it is going away.

Planet of the Apes "Beware The Beast Man" - YouTube
 
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Soulgazer

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Montalban used the verse (2 Thess 1:9) that says the penalty is eternal destruction to attempt to make the case that the ungodly are not destroyed, but tortured alive forever when they die.

I'm just wondering about the possible thought process that leads to the opposite conclusion from the literal words of the verse.


I try to figure out what the particular author was influenced by. There was certainly not a uniformity in early Christian thought, so a particular author may indeed have meant an eternity in torment. The once canon, and replaced by "Apocalypse of John", "Apocalypse of Peter" described in great detail the horrors that sinners would pay in Hell, and then(some copies) finished by saying that it was a false vision meant to scare sinners into repentance. Our own "Pistis Sophia" had a moderated view, that sinners would be punished until the crime was paid. So quite obviously at least some authors did believe in eternal torture, where others moderated it, and some not at all. The Apocalyptic sect were scary people, though they could have been a hoot at dinner parties.
 
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Timothew

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Does the bible teach that there is a hell of eternal torment for unbelievers?
Does the bible teach that there is a hell of eternal torment in store for unbelievers?

According to Romans 6:23, the wages of sin is death, not eternal torment.

According to 2 Thessalonians 1:9, The penalty to be paid is destruction, not eternal torment.

According to the book of revelation, the lake of fire is the second death, not eternal torment.

According to John 3:16, the fate of those who reject Christ is to perish, not suffer eternal torment.

According to Ezekiel, the soul who sins will die, not suffer eternal torment.

According to Jesus Christ, the road is wide that leads to destruction. He said destruction, not eternal torment.

According to God (recorded in Genesis) the result of sin is death and being returned to dust, not eternal torment.

According to the bible, there is no hell of eternal torment, there is only life in Christ or death without Christ.
 
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Lysimachus

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Seems like forever!

Then you only partly disagree with me... on the punishment

You partly disagree with Timothew who denies it's forever.

I disagree with the concept of 'scriptures teaching'. They say something but often the 'teaching' comes from peopel's reading of them and interpreting what they think scripture says.

Your interpretation is similar to Islam's - that we simply pass through a fire. I'm always amazed how many doctrines from Islam have crept into some Protestant groups.

However for my understanding the punishment is forever in direct parallel to heaven being forever.

However like with Timothew you theory doesn't account for scripture that says the opposite.

And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power," (2 Thess. 1:9).
"Just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example, in undergoing the punishment of eternal fire" (Jude 7).
These men are those who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; 13 wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever," (Jude12-13).
Is Hell Eternal? | Christian Apologetics and Research Ministry


Adventists, however, believe that each wicked person will burn in length, intensity, and duration according to their works. In proportion to the light rejected, they will suffer accordingly.

Annihilationism within Christinaity never came from Islam. It was simply "coincidence" that they developed a view very similar to ancient Christianity. But no evidence suggests that "Islamic thinking" on the punishment of man was "infiltrated" into Christian thinking. Dr. LeRoy Froom's "Conditionalist Faith of Our Fathers" (the largest volume set on death and hell and the punishment of man ever created on the history of this planet...close to 2,500 pages), shows thousands and thousands of ancient sources showing that there indeed was the belief of conditionalism associated with the Jews and the early Protestants.

However, what can be proven, is that ceaseless burning came not from the Bible, but from the Pagan Plato. It is Platonic thinking, and Tertulian was the one that pushed this perfidious pagan mythology.

There is the heinous doctrine of eternally burning flames of hell licking on the souls of men as long as God shall last, where the wicked suffer endlessly throughout the ceaseless ages of eternity (an impossibility knowing full well that the lake of fire must be removed off the earth in order for it to be recreated&#8212;Hell-Fire and the Lake of Fire are one and the same place based on thorough exegesis of scripture&#8212;the same fire that burns up all the elements of the earth) -- According to Froom, "it was Tertullian who first affirmed that torments of the lost will be co-equal and co-exist with the happiness of the saved." (Conditionalist Faith of Our Fathers., vol. 1, p. 950.) Tertullian's propositions needed other modifications: "He [Tertullian] confessedly altered the sense of Scripture and the meaning of words, so as to interpret 'death' as eternal misery and 'destruction' and 'consume' as pain and anguish. 'Hell' became perpetually dying, but never dead" (Ibid., vol. 1, p. 951). Without hesitation, Tertullian referred directly to Plato (a Greek philosopher) in his writings. Plato's primary theme, "every soul is immortal," became Tertullian's unwavering platform (Tertullian, On the Resurrection, chap.3, quoted in ANF, vol.3, p. 547). These church fathers followed suit by including Tertullian's propositions in their public preaching and writing: Minucius Felix, Cyprian of Carthage, Ambrose of Milan, John Chryosostom and Jerome (translator of the Bible into the Latin Vulgate).
&#8211; Articles: Hell Truth.com &#8211; Exegesis on the Greek word &#8220;aionios&#8221; [&#8220;forever&#8221;] employed in Revelation 14:11; 19:3; & 20:10 &#8211; What do these phrases &#8220;everlasting fire&#8221; and &#8220;tormented day and night forever and ever&#8221; mean? &#8211; The Truth About Hell.org &#8211; Is HELL for Eternity? &#8211; (Remember, if the Soul is not &#8220;immortal&#8221;, then the Soul cannot live endlessly amidst the burning flames of fire)

The very thought that the wicked will burn ceaselessly throughout the ages of eternity for the life of only 60-90 years of apostasy is a disgrace to the character of God. It is a horrendous doctrine that has defaced the name of Christianity, and has inspired atheism and unbelief. It is a Roman doctrine; a pagan doctrine&#8212;and not built upon &#8220;precept upon precept, line upon line&#8221; inspiration (Isa 28:9-13). The scriptures are clear, hell-fire is not burning right now, rather takes place at the &#8220;end of the age&#8221; (2 Pet 2:9; Matthew 13:40-42, 49, 50; John 12:48; John 5:29; Job 21:30-32). The wicked shall sleep in their tombs until the resurrection of damnation at the end of the millennium.

The story of the Rich Man and Lazarus is CLEARLY a parable for which Jesus took the common preconceived story of the Pharisees and gave it an unexpected twist. &#8220;In this parable Christ was meeting the people on their own ground. The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ's words. The Saviour knew of their ideas, and He framed His parable so as to inculcate important truths through these preconceived opinions.&#8221; (Christ Object Lessons, pg. 263) This fact is affirmed by the words of Josephus in his &#8220;Discourse to the Greeks Concerning Hades&#8221; that the Pharisees believed that there was a &#8220;great gulf fixed&#8221; between the wicked and the righteous under the earth where the wicked were tormented in hades on the left while the righteous were in the bosom of Abraham on the right&#8212;clearly pagan ideology stemming from the Greeks revealing itself in Hellenized Judaism.

We have no basis to question as to whether this story of Jesus was truly a parable or not. Cross referencing the phrase &#8220;There was a certain rich man&#8221; in Luke 16:19 with the phrase &#8220;There was a certain man&#8221; (15:11) and &#8220;There was a certain rich man&#8221; (16:1) gives it away, as we know that 1. Christ was notorious for starting out his parables with this introductory formula (&#8220;There was a certain&#8230;&#8221;), 2. The stories told in chapters 15 and first half of 16 were clearly parables, and 3. It becomes obvious that embedded in Christ&#8217;s parable was also a prophecy foretelling the resurrection of a real man named Lazarus (16:31). The conclusive evidence that this is a parable lies in the fact that the parable is describing actual &#8220;body parts&#8221; &#8211; a &#8220;bosom&#8221; (v22), &#8220;eyes&#8221; (v23), a &#8220;finger&#8221; (v24) and a &#8220;tongue&#8221; (v24). Yet we know the body will not be thrown into the fire until &#8220;the end of the age&#8221; (Matt 5:29, 30; 13:38-42; 49, 50) Scripture does not and cannot contradict itself (if we are going to treat it justly). It does not tell you that fire will burn the wicked only at the end of the age in the majority of the texts, then suddenly turn around and contradict itself and say that the rich man burning in hell means the wicked are presently in torment. This raises a serious problem, and should cause us to address this issue head on. This is what atheists love. Atheist laugh at traditional Protestant theology that garbles up this mythology and it makes Christianity out to look absolutely despicable! I say that if we are going to have more success in spreading the gospel, we will be consistent in our theology. We will not give way for the atheist to find inconsistency in our theology. God can and will help us rightly divide the word of truth if we are faithful and have a desire to know what is truth, and the truth shall set us free!

It's time for Christianity to come back to pure, unadulterated Christian thinking, and clean out all pagan philosophy from our mental perceptions in our scriptural reading.
 
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Timothew

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Adventists, however, believe that each wicked person will burn in length, intensity, and duration according to their works. In proportion to the light rejected, they will suffer accordingly.

Annihilationism never came from Islam. It was simply "coincidence" that they developed a view very similar to ancient Christianity. Dr. LeRoy Froom's "Conditionalist Faith of Our Fathers" (the largest volume set on death and hell and the punishment of man ever created on the history of this planet...close to 2,500 pages), shows thousands and thousands of ancient sources showing that there indeed was the belief of conditionalism associated with the Jews and the early Protestants.

However, what can be proven, is that ceaseless burning came not from the Bible, but from the Pagan Plato. It is Platonic thinking, and Tertulian was the one that pushed this perfidious pagan mythology.
It is difficult to say what Islam belief is, but from some passages in the Koran, They believe in eternal torment. (If they accept the Koran) The Koran's depiction of hell is closer to Montalban's traditional Hell than it is to my Biblical view, that unbelievers will perish instead of burn alive forever.
 
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Lysimachus

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It is difficult to say what Islam belief is, but from some passages in the Koran, They believe in eternal torment. (If they accept the Koran) The Koran's depiction of hell is closer to Montalban's traditional Hell than it is to my Biblical view, that unbelievers will perish instead of burn alive forever.

Very interesting! Excellent resource. :) Thanks for sharing.

Question: Do you believe, Timothew, that all the wicked burn up in a split second, the same duration?

Or do you also believe that some will burn longer than others, but eventually all will be burned up?
 
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Lysimachus

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The book description for Fudge's new Third Edition states:

"It concludes that hell is a place of total annihilation, everlasting destruction, although the destructive process encompasses conscious torment of whatever sort, intensity, and duration God might require in each individual case."

https://wipfandstock.com/store/The_Fire_That_Consumes_A_Biblical_and_Historical_Study_of_the_Doctrine_of_Final_Punishment_Third_Edition

So he seems to agree with my view on this.
 
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Timothew

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Very interesting! Excellent resource. :) Thanks for sharing.

Question: Do you believe, Timothew, that all the wicked burn up in a split second, the same duration?

Or do you also believe that some will burn longer than others, but eventually all will be burned up?
My own belief is that the burning up is figurative language. A person cannot live forever unless they are given the gift of eternal life. My belief is that the wicked perish immediately on judgment day.
 
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Lysimachus

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My own belief is that the burning up is figurative language. A person cannot live forever unless they are given the gift of eternal life. My belief is that the wicked perish immediately on judgment day.

Seriously? You don't believe that the wicked will literally burn up in literal fire?
 
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ChristianT

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Montalban used the verse (2 Thess 1:9) that says the penalty is eternal destruction to attempt to make the case that the ungodly are not destroyed, but tortured alive forever when they die.

I'm just wondering about the possible thought process that leads to the opposite conclusion from the literal words of the verse.

Perhaps more emphasis on "eternal," not so much on destruction in the context of eternal?
 
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Montalban

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Montalban used the verse (2 Thess 1:9) that says the penalty is eternal destruction to attempt to make the case that the ungodly are not destroyed, but tortured alive forever when they die.

I'm just wondering about the possible thought process that leads to the opposite conclusion from the literal words of the verse.

It's called context. If you take a single text out of the context of the other verses I gave, then you take the verse out of the context of the argument with evidence I gave.

Everlasting means ongoing.
 
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Timothew

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Seriously? You don't believe that the wicked will literally burn up in literal fire?
I really don't know. I know that they will perish. I know that the earth will be destroyed and a new earth will be created. It's possible that the wicked will remain on earth while it is destroyed by fire, and the saved will then populate the new earth. But I wish to avoid speculation and stick to just what the bible directly says. I get torn apart by the traditionalist lions enough for just quoting the bible! Jesus said "unless you repent, you will likewise perish."
 
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Montalban

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Perhaps more emphasis on "eternal," not so much on destruction in the context of eternal?

Absolutely. If I said "I will destroy you" that has a finality about it. If I said "I will keep destroying you" it has an ongoing sense to it
 
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Timothew

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It's called context. If you take a single text out of the context of the other verses I gave, then you take the verse out of the context of the argument with evidence I gave.

Everlasting means ongoing.
Thanks! Now, how does destruction mean not destroyed?
 
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Montalban

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The main objection, I believe, is based on the mischaracterisation of God - people can't think that God, a being of love, would punish someone eternally.

But this is based on the belief that it's God who's choosing the punishment. We choose the punishment by separating ourselves from God
 
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