The day of the Lord is judgement day. There’s nothing about any of these verses that indicate a period of time that is more than 24 hours.
You are saying that Judgment day - the day of the Lord, is a day of 24 hours.
What does the Bible say...
Please read
Isaiah 2:11-17.
On that day -
bay·yō·wm - that is, the day (
yō·wm) of the Lord, which is coming... against Judah and all the inhabitants of Jerusalem, God will "cut off from this place the remnant of Baal and the name of the idolatrous priests along with the priests"
Zephaniah 1:4.
In that very day -
bay·yō·wm - that is, the day (
yō·wm) of the Lord, "all the merchant people are cut down; All those who handle money are cut off", and God "will search Jerusalem with lamps and punish the men settled in complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’"
"Their wealth will be plundered and their houses laid waste. They will build houses but not inhabit them, and plant vineyards but never drink their wine."
Yes. On that very day -
bay·yō·wm - that is, the day (
yō·wm) of the Lord.
Zephaniah 1:5-14
All that God declared, in these verses, and other related prophesies, did not occur in one literal 24 hour day.
Rather, this occurred during the period, Babylon conquered the land of Israel.
At
Jeremiah 46:1-10, God describes his
Judgment against Egypt, and surrounding nations, by the Babylonians.
For that day (
wə·hay·yō·wm) belongs to the Lord GOD of Hosts, a day (
yō·wm) of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates.
See
Jeremiah 47:1-48:1;
Obadiah 1:15
See the historical record from an extra-Biblical source.
Battle of Carchemish
When the Assyrian capital city of Nineveh was sacked in 612 BC following the Battle of Nineveh, the Assyrians under the leadership of general Ashur-uballit II were forced to flee to the outer territory city of Harran. After the Babylonians captured Harran in 610 BC during the Fall of Harran the Assyrians were forced once again to retreat to the city of Carchemish. Facing a fight for their civilization their Egyptian allies mustered a force to aid the Assyrians in the final battle.
However, the Egyptian army of Necho II would be delayed by the Battle of Megiddo (609 BE) in which the Kingdom of Judah under the leadership of Josiah tried to bar the Egyptians from passing through their land. The Jewish force was crushed and Josiah was killed during this engagement, his body buried in the city of Jerusalem in accordance with the ancient Jewish customs.
After the victory the Egyptians joined up with the Assyrians and unsuccessfully tried to take back the Harran region from Babylonia. They were forced to retreat back to Carchemish and this time the Babylonians came with their full force. Led by Nebuchadnezzar, the Babylonians crushed the combined forces of Egypt and Assyria and was a decisive changing point in Mesopotamian history.
The major record of the battle is known as the Nebuchadnezzar Chronicle which is currently housed in the British Museum. According to the Babylonian account, Nebuchadnezzar and his armies had to cross the Euphrates to crush the Assyrians at Carchemish. The Egyptian army withdrew first and in the aftermath the Assyrians were utterly crushed. The Egyptians that retreated were not so lucky as the Babylonians cut them off at the Hamath district and slaughtered them down to the last man. The Battle of Carchemish is also mentioned in the Bible, such as in the Book of Jeremiah and 2 Chronicles.
According to the Bible, this day (
yō·wm) of the Lord is a figurative day. Not a 24 hour day.
If you disagree, please provide the scriptural evidence for your assertions.
Yes I would agree because the Hebrew word Beyovm is used just like in verse 17.
So, it is figurative. Okay.
As shown above,
yō·wm is also used to represent a figurative day.
What importance or value do the names dog, cat, or cow have?
I do not know the original name given to animals by Adam, or how exactly these creatures looked.
Names we have today, were not necessarily given by Adam.
The origin of the English word cat, Old English catt, is thought to be the Late Latin word cattus, which was first used at the beginning of the 6th century. The Late Latin word may be derived from an unidentified African language. The Nubian word kaddîska 'wildcat' and Nobiin kadīs are possible sources or cognates.
That wasn't a strawman, was it?
Unless maybe that person had to name all of the animals in 24 hours and really didn’t care what they were called. I often play a game called Ark Survival where I tame animals and have to name them and I usually just name them the first thing that pops into my head because it really doesn’t matter.
Is this your injection?
I would say that Adam possessed some intelligence but he was certainly no genius. I mean according to historians the wheel was only invented 5500 years ago which means that according to the genealogy records in the Bible that was around 500 years after creation.
Perhaps you are thinking of knowledge, rather than intelligence.
I am referring to intelligence.
Adam was created, a little lower than the angels.
Adam's offspring are less intelligent, due to their fallen nature.
You didn’t answer my question where do all the souls come from if God is at rest?
Where is your question? Was it addressed to me?
The rest that is being mentioned here is the rest that God will give His children from their works. Nowhere does it say that God has continued resting since the 7th day. That’s why I asked you where do all the souls come from every time another person is born.
Opinions and assertions are okay, provided they have supportive references... unless the poster just makes them, with the expectation of not having them considered.
Can I have a scripture for those, please?
Hebrews 4:3-5
3 For
we who have believed do enter that rest, as He has said:
“So I swore in My wrath,
‘They shall not enter My rest,’ ”
although
the works were finished from the foundation of the world.
4 For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”;
5 and again in this place: “They shall not enter My rest.”
The context here, is referring to the same rest - God's 7th day rest.