Actually, the second horseman could represent Roman Catholic kings as a whole who took peace from the earth during the Crusades. And the 3rd horseman is Great Britain and the British Empire which conquered with economics. And the US is clearly the 4th Christian superpower to rule the earth for Jesus. Our weapons bring hell and death to the enemies of Jesus.
IMHO, Your theory is just speculation. You have failed to apply the time statements which occur within the book you are trying to interpret. We must attempt to pursue truth through the application of God's Word. Scripture interprets Scripture.
Please consider the following which is an excerpt from the late David Chilton's book, "The Days Of Vengeance, An Exposition of the Book of Revelation."
He points out something I once overlooked. The book of the Revelation is John's Olivet Discourse missing from his gospel.
"R. H. Charles pointed out the close structural similarity between the Six Seals of this chapter (Rev. 6) and the events of the so-called Little Apocalypse recorded in the Synoptic Gospels. As his outline (adapted below) demonstrates, they present practically the same material.
R. H. Charles, A Critical and Exegetical Commentary on the Revelation of St. John, 2 vols. (Edinburgh: T. & T. Clark, 1920), Vol. 1, p. 158.
Revelation 6
1. War (v. 1-2)
2. International strife (v. 3-4)
3. Famine (v. 5-6)
4. Pestilence (v. 7-8)
5. Persecution (v. 9-11)
6. Earthquake; De-creation (v. 12-17)
Matthew 24
1. Wars (v. 6)
2. International strife (v. 7a)
3. Famines (v. 7b)
4. Earthquakes (v. 7c)
5. Persecutions (v. 9-13) 6. De-creation (v. 15-31)
Mark 13
1. Wars (v. 7)
2. International strife (v. 8a)
3. Earthquakes (v. 8b)
4. Famines (v. 8c)
5. Persecutions (v. 9-13)
6. De-creation (v. 14-27)
Luke 21
1. Wars (v. 9)
2. International strife (v. 10)
3. Earthquakes (v. ha)
4. Plagues and famines (v. llb)
5. Persecution (v. 12-19)
6. De-creation (v. 20-27)
[Chilton]"This is very perceptive of Charles, and of the many commentators who have followed his lead. What is astonishing is that they should fail to see St. Johns purpose in presenting the same material as the Synoptic writers: to prophesy the events leading up to the destruction of Jerusalem. While all readily admit that the Little Apocalypse is a prophecy against Israel (see Matt. 23:29-39; 24:1-2, 15-16, 34; Mark 13:2, 14, 30; Luke 21:5-6, 20-24, 32), few seem able to make the obvious connection: The Big Apocalypse is a prophecy against Israel as well!"
The following is from Milton Terry relevant to the current topic, Rev. 6:
The true interpretation of these first four seals is that which recognizes them as a symbolic representation of the wars, famines, pestilences, and earthquakes which Jesus declared would be the beginning of sorrows in the desolation of Jerusalem (Matt. 24:6-7; Luke 21:10- 11, 20). The attempt to identify each separate figure with one specific event misses both the spirit and method of apocalyptic symbolism. The aim is to give a fourfold and most impressive picture of that terrible war on Jerusalem which was destined to avenge the righteous blood of prophets and apostles (Matt. 23:35- 37), and to involve a great tribulation, the like of which had never been before (Matt. 24:21). Like the four successive but closely connected swarms of locusts in Joel 1:4; like the four riders on different colored horses in Zechariah 1:8, 18, and the four chariots drawn by as many different colored horses in Zechariah 6:1-8, these four sore judgments of Jehovah move forth at the command of the four living creatures by the Throne to execute the will of Him who declared the scribes, Pharisees, and hypocrites of His time to be serpents and offspring of vipers, and assured them that all these things should come upon this generation (Matt. 23:33, 36). The writings of Josephus abundantly show how fearfully all these things were fulfilled in the bloody war of Rome against Jerusalem.
Milton Terry, Biblical Apocalyptics: A Study of the Most Notable Revelations of God and of Christ in the Canonical Scriptures (New York: Eaton and Mains, 1898), pp. 329f.
This interpretation follows the timeline of John. The events that led up to the war of Rome against Jerusalem occurred within that generation (Mt. 24:34). That age came to an end which is the result of the apocalypse prophesied by John.
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