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Pure assumption and speculation to avoid 1st century Jerusalem as being that City in Revelation.
http://www.newadvent.org/fathers/0831.htm
After the taking up of our Lord Jesus Christ, I John was alone upon Mount Tabor, where also He showed us His undefiled Godhead;
and as I was not able to stand, I fell upon the ground, and prayed to the Lord, and said: O Lord my God, who hast deemed me worthy to be Your servant, hear my voice, and teach me about Your coming........................
Jacob/Israel calls his sons over to tell them about the "last days" after the Messiah comes.None of the apostles prophesied skin cancer, red tides or global warming. Their prophecies were related to the judgment of the harlot, Old Covenant Israel, and the end of the Jewish age.
It seems the further we get from the actual context of Israel's last days and her covenantal end, we hear more and more speculative information that has no relevance to Scripture whatsoever.
Preterism is gaining more and more adherents as more time passes [going on almost 2000yrs or almost 20 generations]

KJV Search Results for "last days"
Gen 49:1
And Jacob H3290 called H7121 unto his sons, H1121 and said, H559
Gather yourselves together, H622 that I may tell H5046 you that which shall befall H7122 you in the last H319 days. H3117
Heb 1:2
Hath G2980G0 in G1909 these G5130 last G2078 days G2250
spoken G2980 unto us G2254 by G1722 His Son,
G5207 whom G3739 He hath appointed G5087 heir G2818 of all things, G3956 by G1223 whom G3739 also G2532 he made G4160 the worlds; G165
THE LAST DAYS - Preterism and Preterist soteriology; Preterism and Preterist eschatology and prophecy, the last days, and the Second Coming
[SIZE=+3]THE LAST DAYS[/SIZE]
[SIZE=+1]By [/SIZE]Ward Fenley
There are many today who believe we are in the last days because they see all of the middle-east turmoil, technological advancements, "new world order" etc. They claim that these are fulfillments of Biblical prophecy that prove that we are in the last days. An example of this would be Jack Van Impe's statement in July that the way that people will worship the "image" of the Beast is through the scientific achievement of "cloning."...................
With the destruction of Jerusalem and its Temple, Jesus Christ brought to complete establishment the eternal Jerusalem from above. The last days concerned Israel and its covenant and nation. We are now in the age that was about to come, the everlasting Covenant through the blood of that great Shepherd of the sheep.................
http://www.preterism.info/last-days.htm
We Are Not Living in the “last days”
All this occurred within the lifetime of Christ’s contemporaries.
Most Christians seem to believe Jesus is coming back to set up a kingdom on Earth. But here, we see Christ plainly promising to take his disciples back to heaven. Jesus reigns from heaven, not Earth.
Sadly, Christians awaiting the return of Christ are living in a fantasy world almost 2,000 years behind the times. If Jesus failed to return in the first century when he predicted he would, why would any sane person expect him to return now?
So, how many hours has it been since John declared, “it is the last hour?” John likely wrote before 70 C.E. No commentary places his letter past the mid-nineties. If we start from 95 and count forward to 2012, we arrive at 1,917 years.
24 hours x 365 days x 1,917 years = 16,792,920 hours
According to the common belief, Jesus is late by almost 17 million hours! Certainly, Christians are the most forgiving people in the world. Presumably, this could go on for another 17 million hours, and most Christians would still be claiming they were living in the last daysRandall Otto : Jesus the Preterist: a review of R. C. Sproul's The Last Days According to Jesus - Quodlibet Journal
Jesus the Preterist: a review of R. C. Sproul's The Last Days According to Jesus
The stated purpose of Sproul's book is "to evaluate moderate preterism and its view of eschatology" (p. 24). "Preterism" is a method of interpretation which has been gaining an increasing number of adherents, though many may still be unfamiliar with it. "Preterists argue not only that the kingdom is a present reality, but also that in a real historical sense the parousia has already occurred" (p. 24) in the destruction of the temple in Jerusalem in AD 70. [6] This is a view perhaps nowhere better demonstrated than in the 561-page book by the British Congregationalist J. Stuart Russell entitled The Parousia, first published in 1878, the second edition (1887) of which was reprinted by Baker in 1983..........
Conclusion:
Sproul never engages the issues he raises against full preterists; instead he simply assumes the traditional position as impregnable.
It is, however, because the traditional position has evaded these matters, either by failing to employ a thoroughgoing grammatico-historical exegesis or by resorting to dogmatic affirmations, that there is a growing reexamination of biblical eschatology.
It is essential that this continue and that partial preterists seriously engage these and other issues which Sproul has largely overlooked.
What, for example, is the basis for claiming that Jesus' coming in AD 70 was "a parousia coming of Christ," "not the parousia" (p. 158)?
There is no grammatical basis for this distinction.
Every time the word parousia is used in the NT with reference to Christ, it is used of the parousia, i.e., the article is always used (Matt 24:3, 27, 37, 39; 1 Cor 15:23; 16:17; 1 Thess 2:19; 3:13, 4:15; 5:23; 2 Thess 2:1, 8; Jas 5:7-8; 2 Pet 3:4; 1 John 2:28; 2 Pet 1:16 (Sharp's rule); 3:12; BAGD, s.v. "parousia," 2ba).
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