- Jan 16, 2019
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Sure. I think one of the major issues is autonomy in general, since there's a very serious difference between the way the secular and Christian worlds approach the notion of freedom.
I agree and I’m glad you mentioned this. In my opinion, having a different viewpoint doesn’t necessitate division or the idea you’re my enemy. Our shared position in Christ exceeds all of that and we’re expected to rise above them in light of our brotherhood. We shouldn’t mimic the behaviors we see in society.
Our faith makes us more tolerant and willing to listen to the other person—irrespective of our position—because we love our neighbor.
Feminism in particular has many, many deep-set issues with the notion of submission, which I think is both helpful and harmful in the Christian context.
I don’t recall encountering a feminist who can reconcile the issue of submission. Many seem opposed to male authority of any sort. Even though we know that everyone can’t be in charge or in control.
Harmful, because feminists will often turn this sort of analysis against theology itself and frame God as the ultimate oppressive patriarchal figure.
I’ve seen that. I don’t think most are desiring oppression for either. But there are moments when it appears that some wish to alter God’s attributes to bring them in line with theirs.
I've even seen some Christian feminist theologians go down this route, and it strikes me as both idolatrous and kind of myopic. Submission in the sacred and secular contexts are very different things, and we shouldn't conflate them. (Unfortunately, when it comes to church hierarchies, this can be easier said than done.)
I concur. I’ve read works by Jewish and Christian feminist theologians and wonder if we’re reading the same text. You are the first to mention idolatry and that’s an astute observation. I love your balanced viewpoints.
Feminism is a form of idolatry when taken to excess. It supersedes faith and becomes the individual’s credo without their knowledge.
I think feminism is often very reductionistic when it addresses these sorts of issues, and that a lot of it doesn't really work in the Christian context, where elements of what I'd consider traditionally "passive" femininity are actually recast as the ideal for all of humanity instead of being devalued. I'm not sure that's something that gets discussed much by anyone, though.
Why do you think passive femininity is overlooked?
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