I'd get the same answer if I contacted any history department that Exodus is not based on history.May I suggest that you contact an ancient history department in Israel. Ask them about the history of Israel.
The Jewish Virtual Library article on the Hyksos is based on archaeological evidence and makes the following reference about Exodus.
Manetho called these Asiatic invaders "Hyksos" and interpreted their name as meaning "king-shepherds" (1:82), although Josephus claims Manetho also had an alternative interpretation, "captive shepherds" (1:83, 91). Josephus identified the Hyksos as the patriarchal Jews, equating their appearance in Egypt with the *Joseph story in Genesis and their subsequent expulsion with the biblical tale of *Exodus. He made this identification partially following Manetho who made the expelled Hyksos, together with a host of lepers, the founders of Jerusalem, and partially because the Hyksos were "shepherds" and "captives" and, indeed, "sheep-breeding was a hereditary custom of our remotest ancestors" (1:91) and "Joseph told the king of Egypt that he was a captive" (1:92). Following assumptions of Manetho and Josephus some scholars have attempted to set the Exodus within the chronological framework of the 18th Dynasty, but with little success. There is no warrant either in the Bible or outside it for simply equating the Hyksos with the later Hebrews, although it is not impossible that some of the latter may have been ultimately descended from some of the Hyksos. Of special significance is the fact that some of the Hyksos rulers bore names echoed in the Bible, e.g., Yaʿqb-hr; and that one of the kings of the period is named Shesha which is similar to the name Sheshai, one of the ruling families in Kiriath-Arba (Judg. 1:10).
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