Good morning barbarian,
I hope that you enjoyed a day of blessing and reflection on the impact of God's Son to the world.
The Mass that worked for me on Christmas was bilingual. And that was fine, except Mrs. Barbarian (an Episcopalian) loves the old English carols. And "Angels We Have Heard On High" turned out to be in Spanish. Which she can do, but she'd prefer the English version. I'm glad she sang though. She was trained to sing, and her voice is itself like that of an angel.
A few weeks ago, I was in Iowa and Seattle to see my kids (and a brand-new grandchild) and this Christmas, the remaining child and her husband were with us. So a very good Christmas indeed. I hope yours was fine, too.
You know, I read that article, although I admit it was read in a sort of skimming manner, but I didn't see what you are claiming that the article proves.
Evidences for Darwin’s second expectation - of stratomorphic intermediate species - include such species as Baragwanathia27 (between rhyniophytes and lycopods), Pikaia28 (between echinoderms and chordates), Purgatorius29 (between the tree shrews and the primates), and Proconsul30 (between the non-hominoid primates and the hominoids). Darwin’s third expectation - of higher-taxon stratomorphic intermediates - has been confirmed by such examples as the mammal-like reptile groups31 between the reptiles and the mammals, and the phenacdontids32 between the horses and their presumed ancestors. Darwin’s fourth expectation - of stratomorphic series - has been confirmed by such examples as the early bird series,33 the tetrapod series,34,35 the whale series,36 the various mammal series of the Cenozoic37 (for example, the horse series, the camel series, the elephant series, the pig series, the titanothere series, etc.), the Cantius and Plesiadapus primate series,38 and the hominid series.39 Evidence for not just one but for all three of the species level and above types of stratomorphic intermediates expected by macroevolutionary theory is surely strong evidence for macroevolutionary theory. Creationists therefore need to accept this fact. It certainly CANNOT said that traditional creation theory expected (predicted) any of these fossil finds.
pages 218 and 219
(Emphasis mine)
The article opens up with the clear statement that the 'transitional forms' themselves are only claimed to be such, depending on the interpretation of the the individual.
Yes. Wise openly admits that his understanding of scripture overrides the evidence. He does not believe that transitionals are actually transitional. He further admits that creationism has no answer for this problem, but expresses hope that someday a creationist understanding might be possible.
At present creation theory has no good explanation for the fossil record of whales. On the other hand, clues that an alternative solution might be forthcoming comes from the following considerations:
page 219
Wise is relentlessly honest. He bases his thinking in a YE interpretation of the Bible. But he's quite aware that there are problems with that thinking that presently have no answers. He is confident that someday there might be.
Ok, and so the only possibility is that archaeopteryx is some transitional form.
As Wise admits, "very good evidence" for that. Why? Because there are no functional reasons why we should have a dinosaur with a few avian characteristics tacked on. It's not quite a bird, but we see a number of modifications to dinosaur anatomy that make it birdlike. Feathers are certainly not sufficient to make it a bird. Lots of non-flying dinosaurs had feathers. They are useful for insulation and display. And yes, many dinosaurs were warm-blooded.
We see the basic dinosaur structure, slightly modified in fingers, skull and jaws, but still dinosauran otherwise. We know it could fly, since it has assymetric flight feathers.
So for a host of reasons, it says "transistional." Of course, it's not the dinosaur that gave rise to modern birds; it would be remarkably lucky if we found the very species from which modern birds evolved. But it's very close to that line.
And there's an issue every Christian must face here. What if God just created living things with all evidence of evolution, but did it instantly so that it just appeared to be evolved? There's an immediate problem in that God is never deceptive. But if we get around that, then there's a slippery slope.
Suppose He just created everything a few thousand years ago, with appearance of age and every detail precisely placed so that rational investigators would conclude it was billions of years old, and living things evolved from a common ancestor. Being God, He certainly could do that perfectly.
But then, He could have done that last Tuesday as well. Or any other point, such as just a moment ago planting false memories in your mind. And if He does it perfectly, how does that differ from all those apparent events really having happened?
And of course, why would God, for whom time is no limitation at all, do it? Given that scripture in no way rejects evolution, why not just accept that He did it the way the evidence shows He did?
So, it seems to me, that Mr. Wise' argument is that 'transitional forms' is an interpretive value,
He does.
but the cost of resources to really study such an issue is prohibitive.
Not the cost. He can't see any way at present to form a rational creationist understanding of it. Hence the title.
Add to that, knowledge of living organisms to even say with any certainty that a particular form is a 'transitional form' isn't available to us yet, and he surmises that it's a battle not worth fighting at this point.
All forms that leave descendants are transitional forms.
I don't really have any disagreement with the understanding that creatures living upon the earth can be established into families of common characteristics. I don't, however, necessarily agree with the conclusion that is made from the existence of these common characteristics that such evidence proves common descent.
The evidence is overwhelming at this point. Not just the many predicted transitional forms. And keep in mind that it would have been impossible for all of these species to have lived at one time. Even if the Earth was entirely dry land, it would have meant a large vertebrate for every area the size of a soccer pitch. No way that would be possible.
But then there's the genetic data, showing that all living things have a common ancestor. And then there's the fact that preserved dinosaur heme and collagen are most like that of birds, not other reptiles, which is a prediction of the theory.
And many other things we can discuss if you like. It's just too much to wave away.
So clearly, even you agree that there is an 'interpretive' problem with how we each understand what the Scriptures say.
Scripture doesn't offer an answer either way; it can be interpreted several ways. So you're still as Christian as the next guy, even if you're a YE creationist. It has no bearing on faith or salvation.
The physical evidence, however, is unequivocal.
Similarly, evening and morning aren't definers of the sun rising or setting, but merely two equal divisions of time for the time that it takes the earth to accomplish one full rotation upon its axis.
As Augustine said, it's problematic to speak of mornings and evenings with no Sun to have them.
I am pleased that this issue is not one on which your salvation or mine depends. So YE creationists, and OE creationists, and theistic evolutionists, and all sorts of others remain brothers in Christ.
Have a blessed new year.