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Eternity?

Penumbra

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Once upon a time when I had a fairly strong belief in an afterlife, I was careful not to make concrete claims that I couldn't support but had a number of beliefs or assumptions about what eternity would be like.

My view in summation was that when we die, we continue to exist in some form, and continue to grow as conscious beings. We exist for a long time, for a number of ever-improving forms, achieving ever higher levels of bliss, wisdom, and insight, and then finally I figured we probably unite with God and loose our individuality in the "one consciousness" beyond space or time, like a river returning to the ocean. It was a rather Hindu-like or New-Age belief, and very vague. I no longer have belief in an afterlife, or really a need for one.

One thing that interests me is the dichotomy between western and eastern views of the afterlife. In the western religious view of the afterlife, it is typically believed that individuals go to some sort of materialistic paradise and that is the final result. Some believe they stay in bodily form as well, literally for trillions of eons into eternity. What strikes me as particularly fascinating is that many of these religions teach that material possessions are unimportant, that one should ignore them and focus on the afterlife, and then the afterlife is described in materialistic terms with crowns and streets paved of gold.

The Dharmic religions of Asia take a different view. They generally believe that we reincarnate, and if we accumulate positive Karma, we achieve higher and higher levels of life in heavenly realms, much like a western paradise or heaven. But that is viewed as temporary and ultimately unfulfilling in the long run. Dharmic religions differ in this regard, but some believe the final result is to unify with God, while others believe it is to partially unify with God but retain at least some individuality, while others like Buddhists don't include a creator deity and focus on escaping the cycle of death and rebirth and achieve some sort of cosmic consciousness or bliss.

I think it's best to just focus on the present. Of course it's important to plan for the future, but if someone is always looking ahead for a better life instead of attempting to enjoy the present moment, then their search is likely futile.

I view consciousness basically as a stream of "selves" in the present moment, and we can only experience one at a time. Our past selves that we onced experienced are only memories, and memories are fragile and impermanent. Our future selves are merely in our imagination. The "self" of me 20 years from now is a very different person than me, and my "self" as an 8 year old is also very different. I see little point in an eternal soul, as the soul at one point will be very different from the soul eons later. They're basically different souls at that point.

:clap::crosseo:

Worshiping God Day and night with the angel,doing the work of God.
One thing that I used to think about in theorizing about an afterlife is about work. If work needs to be done, then heaven is incomplete or imperfect. What work would exist to be done? If everything is perfect and no work needs to be done, then will humans exist without purpose? It's kind of a catch 22 in my mind. The only professions I can imagine existing in a heavenly world are those of artists- making music or art, simply exsting for the sake of expressing creativity, yet there are only so many combinations to be done.

-Lyn
 
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Penumbra

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I don't know that He insists on it. When someone has done for me as much as He has, I'd be happy singing their praises too.
It sort of undoes itself, though, doesn't it?

I mean, if a person saves another person's life, and then the person whose live was saved devotes their life to serving that person, then what was really saved? If a god does so much for people by granting them existence and withholding torment from them, and then they gleefully use that entire existence to worship this god, I can only step back and ask, "What's the point?". One would think singing would get old after a while.

-Lyn
 
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rosenherman

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One thing that I used to think about in theorizing about an afterlife is about work. If work needs to be done, then heaven is incomplete or imperfect. What work would exist to be done? If everything is perfect and no work needs to be done, then will humans exist without purpose? It's kind of a catch 22 in my mind. The only professions I can imagine existing in a heavenly world are those of artists- making music or art, simply exsting for the sake of expressing creativity, yet there are only so many combinations to be done.

-Lyn
You shouldn't reduce God to what you can understand. That makes for a very small, small g, god.
 
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Penumbra

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You shouldn't reduce God to what you can understand. That makes for a very small, small g, god.
Well, that's why I didn't do that.

I didn't try to claim I understood everything, or say people have to believe a certain thing, or claim I know how it all works. I view the gods of Judaism, Christianity, and Islam as being so small compared to what can be conceived.

That doesn't mean we should be thoughtless drones, though, and not try to imagine what is possible. Philosophy and reason exist as humans attempt to theorize about what is possible.

-Lyn
 
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rosenherman

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Well, that's why I didn't do that.

I didn't try to claim I understood everything, or say people have to believe a certain thing, or claim I know how it all works. I view the gods of Judaism, Christianity, and Islam as being so small compared to what can be conceived.

That doesn't mean we should be thoughtless drones, though, and not try to imagine what is possible. Philosophy and reason exist as humans attempt to theorize about what is possible.

-Lyn
Your view of God from this post shows that you're trying to get God down to what you can understand. He can do so much more than you can imagine, or to use your word conceive.
 
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Penumbra

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Your view of God from this post shows that you're trying to get God down to what you can understand. He can do so much more than you can imagine, or to use your word conceive.
I would prefer if you elaborate on how I'm trying to get God down to what I can understand.

Secondly, anyone who makes a single claim regarding God is trying to get God down to what they can understand. So, unless you have absolutely no beliefs in God that you believe over others, then you're in the same boat you're trying to sink.

-Lyn
 
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rosenherman

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I would prefer if you elaborate on how I'm trying to get God down to what I can understand.

Secondly, anyone who makes a single claim regarding God is trying to get God down to what they can understand. So, unless you have absolutely no beliefs in God that you believe over others, then you're in the same boat you're trying to sink.

-Lyn
I'm sorry, but I don't understand what you are trying to say right here. Please rephrase it.
 
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Penumbra

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I'm sorry, but I don't understand what you are trying to say right here. Please rephrase it.
I'm saying that if someone makes a claim about God, they're already imposing a limitation on him, trying to get him down to where they can understand him, and putting him in a box. They may claim that they're just telling it like it is, but even so, it's a more constrained concept of God than it otherwise would have been prior to any claims.

You're telling me that I'm trying to get God down to what I can understand based on a simple thought experiment and discussion-starter that I proposed (I don't even have belief in any deity), yet I'm sure that as a subscriber to a particular religion, you've got all sorts of claims and doctrines trying to wrestle God down to what can be understood or believed.

Basically what I'm saying is that inevitably your argument about limiting god is going to be reflected upon yourself, because as soon as someone makes a statement about God, they are imposing a limitation.

-Lyn
 
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Eudaimonist

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What would you do for an eternity?

I would stare at boobs. I can zone out for a long time that way. Maybe an eternity. ;)

(Just lightening the tension!)


eudaimonia,

Mark
 
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rosenherman

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I'm saying that if someone makes a claim about God, they're already imposing a limitation on him, trying to get him down to where they can understand him, and putting him in a box. They may claim that they're just telling it like it is, but even so, it's a more constrained concept of God than it otherwise would have been prior to any claims.

You're telling me that I'm trying to get God down to what I can understand based on a simple thought experiment and discussion-starter that I proposed (I don't even have belief in any deity), yet I'm sure that as a subscriber to a particular religion, you've got all sorts of claims and doctrines trying to wrestle God down to what can be understood or believed.

Basically what I'm saying is that inevitably your argument about limiting god is going to be reflected upon yourself, because as soon as someone makes a statement about God, they are imposing a limitation.

-Lyn
It seems that we need to speak about God in some way. I disagree that, if I understand you correctly, to speak about God is an attempt to reduce Him to a size we can get our minds around. My thought is that God is so huge and powerful that we couldn't get to understand Him anymore than we could reach the end of the universe.
 
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Penumbra

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It seems that we need to speak about God in some way. I disagree that, if I understand you correctly, to speak about God is an attempt to reduce Him to a size we can get our minds around. My thought is that God is so huge and powerful that we couldn't get to understand Him anymore than we could reach the end of the universe.
A religion or religious person that says "God is this and not that" or "God likes this and not that" or "God can be described like this but not like that" is making claims and therefore limiting the scope of God compared to what his scope was before those claims were made, at least as far as the discussion is concerned.

Let's rewind a second.

You responded to one of my posts, specifically a subset of one of my posts that was in response to someone else's point about working in heaven.

The part of my post that you responded to said (with added emphasis):
"One thing that I used to think about in theorizing about an afterlife is about work. If work needs to be done, then heaven is incomplete or imperfect. What work would exist to be done? If everything is perfect and no work needs to be done, then will humans exist without purpose? It's kind of a catch 22 in my mind. The only professions I can imagine existing in a heavenly world are those of artists- making music or art, simply exsting for the sake of expressing creativity, yet there are only so many combinations to be done."

You took issue and claimed I am limiting God, when basically I am emptying my thoughts into this thread in an attempt to draw in a response. It was a description about how I used to theorize about this issue, specifically when I was a theist. This thread is about eternity, afterall.

I don't believe in any gods, I am rather strongly agnostic about gods or metaphysics, and so am not limiting things. If you have anything to add to what I had to say, for instance, if you can provide examples of work that could be done in a perfect heaven besides artists, I'd gladly like to discuss that with you. For instance, do you think the profession of engineering could exist? What would there be to engineer in a flawless environment? Janitors? Teachers perhaps, but if god's there, active, and approachable, then what use are teachers?

Any discussion requires basic premises. If you disagree that working in heaven in a field other than creating art of some sort would disqualify the environment from being perfect or flawless, then I'd like to hear your thoughts on the matter.

Is an afterlife even suitable for work? It would depend on the nature of the afterlife. If it's another physical body on a physical earth, maybe they have things they need to attend to. If they have some heavenly form, power to create anything or teleport and have no needs, then work might become scarce. Or maybe in an afterlife, one could come back to earth and do things to help out, like an enlightened being or angel or someone else that's trying to improve souls. Or, in a concept of reincarnation, one generally keeps working through many of their lives. In a concept of Moksha or Nirvana or Union with God, the concept of work would probably be rather meaningless, as time itself may become rather meaningless.


-Lyn
 
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Gracchus

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What would you do for an eternity?
Pretty much what I do now: Read, watch movies, play my guitar, study everything, listen to music... I would also like to learn to play every musical instrument I could, and learn to conduct an orchestra.

:wave:
 
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Eudaimonist

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An infinite number of them or the same pair? :confused:

Ah, now you've caught me in the ineluctable web of your analysis. I guess it would have to be an unending number of boobs (or at least a sufficient number that repetition will still seem "fresh", perhaps because of the fading of memory) if we are actually talking about unending time.

In the late seventies, just after Star Wars: A New Hope came out, the government (I think) would play the Star Wars theme music endlessly when certain radio channels weren't being used for communication. The idea was that the theme music was so perfectly enjoyable that radio operators wouldn't mind listening to it played over and over and over. This turned out to be a mistaken assumption. They ended up hating the music after only a short time.

This opens the question of: can even the complation of perfection become something hateful if one has to endure it for an eternity. This could be the most beautiful set of boobs, or even the worship of a deity.


eudaimonia,

Mark
 
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Eudaimonist

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I am looking forward to never again having a thought about myself.

I"ll be all about Jesus.

Finally

Huh? :confused: Do you hate yourself?


eudaimonia,

Mark
 
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bricklayer

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Do I hate myself?

I'll say this much.
God doesn't love me for anything unique to me,
He loves me for what is common to Him.
God's love is unchanging. It did not change with the advent of creation.

I have made choices, none of them by chance, and many of them cause me to ache. I hurt behind my sins.
God chose to have me experience that, for his purpose.
God wants me to know the horror of sin.

Jesus knows how I feel, He bore the pain of sin on the cross.
It is very imortant, to God, that we "join Him in His suffering".
He tolerates sin, He suffers it, and I join Him in that suffering.
All of creation groans under such as this.

It is very important, to God, that His people be a people redeemed from the horror of sin by the blood of Christ.
It is very important, to God, that we BEGIN as a people who will never forget the horror of sin and the hero of Christ.
It is very important, to God, that we know the greatest evil and the greatest good.
And all of this, from Adam to the bride of Christ, is just our bloody birth.
 
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Eudaimonist

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God doesn't love me for anything unique to me,
He loves me for what is common to Him.

Okay, let's say that you are sinless in heaven. Wouldn't you want to think about your perfected self at least some of the time?


eudaimonia,

Mark
 
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