Theophorus said:Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Eph 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Eph 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
AND it's important to remember that this is the FOUNDATION, which the church is built upon.. and that's its base.. not all that happened beforehand..
We see this in the spiritual description of the Lamb's wife in Rev 21.. it had twelve foundations and upon them the names of the apostles..
So it appears that your position here is that the houshold of God is synonomous with the church of God.. as if to say that the Lamb's wife is the entirety of the houshold of God..
Is that correct, ie, is this what you believe..? And out of curiousity, is this what the orthodox church believes and teaches, or is this your own interpretation..?
Moses was in the Church/kingdom as well as Elijah. The understanding of the angels being a part of this nation to which we are reconciled/grafted on, can be seen in the tabernacle and temple, which the Church continued. There are a lot of Jewish traditions in the Church. This is understandible given how they saw themselves and the church, and explains their susceptibility to" judiazers".
imo, many in Christendom fail to make a distinction between the Israel of God and the church of God.. and so we have these beliefs that the church of God is a 'replacement' or a 'continuation' of Israel, and that it (the church) is synonomous with the houshold of God, rather than it being the Lamb's wife.. a people called out for His name, ie Christians, who have CHRIST in them, their hope of glory..
In that view, the enormity of Pentecost (when the LORD sent the promised Comforter) must be minimized to some extent in order for it to be considered a 'continuation' of the same thing.. and the fact that Israel is blinded in part until the fulness of the Gentiles be come is ignored, the very thing that Paul did not wish that the Christians in Rome be ignorant of, lest they be wise in their own conceits..
Finally, this view (which makes no distinction between the Israel of God and the church of God) misses the times which we're in.. ie, the times of the Gentiles.. and then rather teaches that we're already in the millennial kingdom of Christ.. ie, it teaches its a-millennial eschatology which rejects a future and literal thousand year reign of Christ upon this earth..
So perhaps all this teaching is the product of Tradition.. I'm not sure.. although for the claim that they're infallible.. it certainly appears that there's a lot of holes in these things..
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