The International Q Project operates under the direction of the Society of Biblical Literature. It is reminiscent of the "Jesus Seminar". Two prominent spokesmen for the Q project, Mack and Robinson, were early members of the Jesus Seminar and friends of Robert Funk. Mack dropped out of the Jesus Seminar to work on his Q project, and Robinson rarely attends the amen sessions of the Jesus Seminar.
The Q conspiracy began in the 19th century. Sceptics tried to use the gospel of Mark to aid their dissent on the canonical gospels. Mark is the shortest of the gospels. It contains few references to the divine status of Jesus. It has no reference to his virgin birth. Early sceptics eliminated or rationalized the miracles recorded by Mark. They used the gospel of Mark then, in their attempts to assert that Jesus was only a social preacher, who unfortunately died at the hands of some who did not understand Him. They therefore purported, that the longer gospels were much later additions of material by Christians who wanted to build a religion based on events that never really happened.
Yet, to support such a theory, Mark had to be twisted and passages of it had to be ignored to help. So, soon Mark was eliminated from their debate, and a search for Q began.
"Q" is a shortened term used for the French word quelle" meaning source. The sceptics wanted to find a book out there that would prove that early Christianity did not preach the resurrection, deity of Jesus Christ, miraculous events... etc. If they could find an early gospel, that only had a few trite, but wise sayings of Jesus, but not mention the resurrection, deity, etc., then they could feel validated in their rejection of such.
The Jesus Seminar pushed Q back into peoples awareness. Some of the early Jesus Seminar adherents therefore departed to again find such Q evidence. Siegfried Schulz, in a book called "The Sayings Source of the Evangelist" (1972), says a church in Syria wrote out the final form of Q between 30 and 65 A.D. He said this gospel lacked Christs passion, atoning death, resurrection, and miracles of Jesus ministry. Of course, this was total speculation, lacking any reference, or even circumstantial evidence to support it. That pushed the Q heresy into direct conflict with orthodox, evangelical Christianity.
Q is a hoped for book to account for the source of the canonical gospels. If Q were the source for Matthew and Luke, as they purport, why would Matthew need a source for his information, being he was an eyewitness to most events recorded? So, they say, it was not the disciple Matthew that wrote the gospel "Matthew". They say it was someone who acting as an imposter, therefore a liar, that wrote that gospel. Matthew and
Luke are narrative gospels, containing the events of Jesus first coming, and the Q supporters do not want those events to be true, so they search for a Q that will be void of narrative events.
There are similarities between the canonical gospels, as Q asserts, and therefore, on that, we agree. Much of Matthew and Luke are based on a common document. If the passion story is not in Q, and it were that source, then it is clear that Matthew and Luke came from a common source, which is not Q. Their hypothesis proves to be false.
One Q supporter, Schleiemacher, proposed that Matthew wrote only the sayings, and not the gospel itself. This opinion lacked verification in both ancient church tradition and Matthews gospel. Historical evidence, quotes of writers in that first century, proved beyond question, that to be false.
Christian Herman Weisse (1801-1866) expanded on Schleiemachers error, and said that Q was the source for Matthew and Luke. Schleiemacher had said it was only the source for Matthew. From that, the Q supporters, took the similarities from Matthew and Luke, subtracted the narrative parts, leaving only some sayings, and said that that was what was in the hypothetical Q, for which they searched.
They ignore the similarities that tell of the resurrection, the messiahship or divinity of Jesus, and they claim such things were added later. The only tangible proof they can try to claim is the gospel of thomas. The gospel of thomas was a collection of 114 sayings of Jesus (supposedly), that is not mentioned by any of the very early church writers. It is not mentioned until the third century, and all who mention it in that century call it spurious, heretical, gnostic, and a fraud. The only complete manuscript is in Coptic, and dates to 400 A.D. The book reflects the teachings of Simon the sorcerer, and Cerinthus, and their followers. These false prophets were bitterly opposed in early Christianity... The simoniai became the later gnostics, and much of their doctrines still afflict the Christian faith.
The idea of the Q supporters is to use the gospel of thomas to try to sell the idea that the anti-divinity, anti-messiahship of Jesus teaching was the original Christian religion. They try to assert, without any evidence, that orthodox beliefs are counterfeit.
The Q theory was invented in the 1800's. Schleiemacher (1768-1834) misinterpreted the word LO-GIA, that was used by Papias, and took it to mean a sayings gospel with the idea that all it contained was Jesus words. The word, LO-GIA really means what Jesus said or did, not just sayings. And further research showed that the quotations from the Logia showed much narrative, and in fact, it showed the whole narrative of the canonical gospels, and then some. Schleiemacher though he had a reference in Papias use of that word for a Quelle of the canonical gospels that would contain no narrative. Research and exegesis tears his theory to shreds... though many keep trying to revamp it.
Q was extracted from Matthew and Luke, in the same way as evolutionists extracted the "Nebraska man" from a pigs tooth. There is absolutely no evidence to support their choices of what to extract, and what to deny. It is based on speculation based on what they desire to be in such a book, if it were ever found to be an actual book.
Roughly there are 235 parallel passages between Matthew and Luke that Q idolaters want to make a part of Q. There are more parallel passages than that, but Q-worshippers do not want them, for they speak of the resurrection, one of the prime beliefs of orthodox Christianity.
Mack took what he thi nks Q would have said, but how would he know that, with no evidence such a book ever existed. Did Q give him a copy??? Did Q call him on his cell phone? Are there any quotes from any ancient source to verify one word? NOOOOOO!!!!!
Mack joked: "This is going to complicate things for them (orthodox believers). There will be a text! It is going to have a Library of Congress number."
Mack then proceeded to fabricate the book of which others had hoped to find evidence. No evidence of such book exists, or proof of what it contained, but Mack took some verses of Matthew and Luke, excluded ones which did not agree with his heresy, and called it evidence...
That is the JOKE! This imaginary book should have "Mack" listed as its author, for no ancient source is the author of Q.
Proponents of Q have perverted the idea of Logia. In fact, if you notice their writings, they do not mention it in this age. For they want the Q to differ from what Logia proved to be. The proponents of Q do not want that gospel that teaches Jesus was the Messiah and divine, or that teaches that Jesus died an atoning death on the cross, and was resurrected the third day. They want Q to make Jesus to be just a man who made some wise statements, and the rest of the gospel story to be a later fabrication.
The sceptics, gnostics and simoniai proponents of Q want to discount what orthodox scholars have taught for centuries. The Q supporters want to substitute a different hypothesis based on a non-existent Q.