- Jun 10, 2010
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The so-called anomaly is a creation of your own mind, born out of some clear misunderstandings of Calvinist theology, and a desire to discredit that theology, because you don't like it.
If you preach v.9 to the unsaved then you are enjoining some to believe in that which was never intended for them (by your theology). Nothing you have said refutes the charge. Paul clearly put's something before the unsaved that, as Moses says, 'is not too difficult or beyond your reach.'
So, according to what you've said, Calvinists, to be consistent, must provide a disclaimer when they preach the Gospel, or they have no integrity.
Paul never did,so according to that reasoning, Paul had no integrity.
FG2 has said it - Paul was no Calvinist.
The fact you refuse to face is that, like it or not, the Atonement is limited, for the simple reason that not all are saved. We can argue all day long about the 'why' of that, but at the end of the day, the fact remains, that not all are saved. That is not the fault of Calvinism, nor is it the fault of Arminianism.
We agree.
Either God's Plan fell short of its intended goal, or it did not. Since I don't believe that either one of us would accept a failure on God's part, we are left with the fact that God's Plan has NOT failed, and His intention was, is, and shall be fulfilled in every way, down to the last soul. Why? Because an Atonement that doesn't ACTUALLY save those for whom it was intended, is powerless, and avails nothing. If you're comfortable with a God who only achieves only part of His intention, at least have the integrity to say so.
God did not fail - if you know omnisciently then 'failure' isn't a consideration.
As for disclaimers, since Paul didn't use them, Calvinists will not, either. Who are you going to get to adjudicate against Calvinists for not using one? Accusations do not carry the force of fact. And it is incumbent on you to prove your allegation, not on us to disprove it.
No disclaimer then no unconditional election. Romans 10 becomes quite ridiculous if for all Paul's heart's desire and explanation of error and remedy he says NOTHING about UE.
Why quote Moses?
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