TedT replied [post #84], "This philosophical definition of omniscience would seem to contradict the scripture verses which claim HE does not want anyone to die in hell (Ezekiel 33:11, 1 Timothy 2:4, 2 Peter 3:9) but some do die implying that IF HE KNEW before their creation who would end in hell, Or do we believe HE knowing created those who would end in hell against these verses which uphold HIS attributes of being loving, righteous and just?"
Or do we believe HE knowing created those who would end in hell against these verses which uphold HIS attributes of being loving, righteous and just?"
My Reply :
You stated, "Or do we believe HE knowing created those who would end in hell against these verses which uphold HIS attributes of being loving, righteous and just?""
It appears to me that there are many reasons to believe that God knowingly created some who would end in hell. However, the core question here is , "who should be held accountable for those who end up in hell?... God or man? ... I hope and pray that you would put that blameworthiness on man rather than God. The claim that God cannot be loving and yet be just in casting any person into hell is perhaps the leading argument that the atheists appeal to for rejecting the God of the Christian faith. [I'm not saying that you are making that assertion].
Of course there is another avenue that some take which would seemingly eliminate this "dilemma."[i.e. a loving God sending His creation to hell] ... that being the embracing of universalism [i.e. - all of God's creation will at some point in the future be reconciled to Him with none spending an eternity in hell]. However, the scriptural evidence presented for this view [in my opinion] is very weak in comparison to the other leading perspectives on the nature of hell.
From my perspective, God has decided to actualize a world in which the optimal number of people would freely receive His free gift of eternal life. God will never force or override a person's decision in the matter of salvation. The decision on God's part to grant this choice to His creation in no way diminishes His sovereignty; rather, God has sovereignly decreed it so. In the end, although God desires everyone to be saved, if a persons fails to respond to the pleadings and drawing of the Holy Spirit during their lifetime, they have no one to blame but themselves for their tragic fate.
The idea that God would overpower people’s free will in this matter is out of the question, for love that is coerced is not love at all, and God does not treat us as mere puppets. So God cannot be faulted for not creating a world with a better balance of saved and lost; such a world was not feasible for Him. From my perspective, there is no feasible world of free creatures having a more optimal balance between saved and lost than this one.