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Steve Caruso said:I acknowledge that there may be legitimate "scriptural" tongues somewhere in the Church today, but they are not those that are found within the Pentecostal movement (which is to say meaningless glossolalia).
For tongues to be "scriptural" they must be 1) in a genuine language (i.e. something understandable and translatable) or 2) a person speaking in one language and the same thing being understood by multiple people, independently in their own languages. In each case, we don't have babble.
If any "tongues" do not follow these patterns, they are not tongues as described in the Bible. Period. End of report. They are not what Paul describes. They are a different phenomenon which is very well understood and has featured in several African, Mediterranean, and Indic indigenous religions for hundreds of years and are found with other phenomena that usually accompany Pentecostal "tongues" such as euphoria and losing control of one's body.
With Biblical tongues, the speaker was always cogent and in control of themselves, the Spirit speaking through them. As has been described earlier in this thread, the euphoria and loss of control was only seen in one place in the Bible, and it wasn't from God.
I acknowledge that there may be legitimate "scriptural" tongues somewhere in the Church today, but they are not those that are found within the Pentecostal movement (which is to say meaningless glossolalia).
Could you describe an instance of “legitimate scriptural" in their proper use tongues, anywhere in the church world today?
If not I would submit to you and the readers your “study” and motive on this topic are somewhat skewed toward denigrating the entire Pentecostal movement of which you could not possibly judge in its entirety.
For tongues to be "scriptural" they must be 1) in a genuine language (i.e. something understandable and translatable) or 2)
By whose definition of a “genuine language”?
Understandable by an educated linguist or the Spirit of God?
What scripture do you use to support this statement?
a person speaking in one language and the same thing being understood by multiple people, independently in their own languages.
This example of the use of tongues is only given in Acts 2:7-11 and is not a pattern for the validity of tongues in all cases.
In each case, we don't have babble.
Correct, but in Acts 2:13 there were mockers who may have perceived it that way.
If any "tongues" do not follow these patterns, they are not tongues as described in the Bible. Period. End of report. They are not what Paul describes. They are a different phenomenon which is very well understood and has featured in several African, Mediterranean, and Indic indigenous religions for hundreds of years and are found with other phenomena that usually accompany Pentecostal "tongues" such as euphoria and losing control of one's body.
There are different uses and purposes of tongues described in scripture. There is not a one size fits all rule as you suggest here.
With Biblical tongues, the speaker was always cogent and in control of themselves, the Spirit speaking through them.
Agreed, 1 Corinthians 14:32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
As has been described earlier in this thread, the euphoria and loss of control was only seen in one place in the Bible, and it wasn't from God.
I have witnessed personally this loss of control in non- Pentecostal churches with no tongues involved.
So the problem you are addressing here is not unique to the Pentecostal churches. I would suggest it is a larger in scope problem than even what you are suggesting. Tongues are not the problem; IMHO we have a teaching, adhering to the written word of God and in some cases a pastoral problem.
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