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Here's a larger quote from Deuteronomy 23
He who is emasculated by crushing or cutting shall not enter into the Lord's assembly. 2 A person born of a forbidden union shall not enter into the Lord's assembly; even to the tenth generation shall no one of his enter into the Lord's assembly. 3 An Ammonite or a Moabite shall not enter into the Lord's assembly; even to the tenth generation shall no one belonging to them enter into the Lord's assembly forever, 4 because they didn’t meet you with bread and with water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. 5 Nevertheless the Lord your God wouldn’t listen to Balaam, but the Lord your God turned the curse into a blessing to you, because the Lord your God loved you. 6 You shall not seek their peace nor their prosperity all your days forever. 7 You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you lived as a foreigner in his land. 8 The children of the third generation who are born to them may enter into the Lord's assembly.
In the Septuagint, that word Assembly is the same word used for Church in the New Testament.
So I think this relates to what we're talking about.
The text doesn't say anything about accidents. It could explain why Daniel doesn't return to Jerusalem to celebrate the festivals as the law commands.
The same reasoning used for Exodus 20 would also apply to Deuteronomy 23. So to me it makes sense to keep both or keep neither.
Perhaps you can explain why you think this means we don't have to keep the Sabbath holy per the commandment of God, which is the part you left off from your post.
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