2. If there is no one to understand these persons, they either turn back and abandon the road or lose courage, or at least they hinder their own progress because of their excessive diligence in treading the path of discursive meditation. They fatigue and overwork themselves, thinking that they are failing because of their negligence or sins. Meditation is now useless for them because God is conducting them along another road, which is contemplation and is very different from the first, for the one road belongs to discursive meditation and the other is beyond the range of the imagination and discursive reflection. 3. Those who are in this situation should feel comforted; they ought to persevere patiently and not be afflicted. Let them trust in God who does not fail those who seek him with a simple and righteous heart; nor will he fail to impart what is needful for the way until getting them to the clear and pure light of love. God will give them this light by means of that other night, the night of spirit, if they merit that he place them in it. 4. The attitude necessary in the night of sense is to pay no attention to discursive meditation since this is not the time for it. They should allow the soul to remain in rest and quietude even though it may seem obvious to them that they are doing nothing and wasting time, and even though they think this disinclination to think about anything is due to their laxity. Through patience and perseverance in prayer, they will be doing a great deal without activity on their part. All that is required of them here is freedom of soul, that they liberate themselves from the impediment and fatigue of ideas and thoughts, and care not about thinking and meditating. They must be content simply with a loving and peaceful attentiveness to God, and live without the concern, without the effort, and without the desire to taste or feel him. All these desires disquiet the soul and distract it from the peaceful, quiet, and sweet idleness of the contemplation that is being communicated to it.