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Dear Mr. Setterfield, We so very sorry. Signed, CF TEs.

sfs

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Ekpyrotic replaces an eternal and uncreated God with an eternal and uncreated 5D 'brane. In terms of creation, the 'brane serves the same function as God.

So, if ekpyrotic is correct, there is no creator God.

In addition, if No Boundary is correct, there also is no God. The universe just IS and was never created.
I'm sorry, but ekpyrotic theory, or any other theory of physics, does not say anything at all about God. It does describe a universe with no temporal beginning, but that is still consistent with the universe being the creation of God -- or at least plenty of theistic thinkers (e.g. Thomas Aquinas) have thought so. Creation requires that God be responsible for the existence of the universe, not that he have manufactured it at some point in time. (And of course one could also consider a universe that is well-described by ekpyrotic theory over some span of time, but that was brought into being at some point, in media res as it were)
 
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theistic evol

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I'm sorry, but ekpyrotic theory, or any other theory of physics, does not say anything at all about God. It does describe a universe with no temporal beginning, but that is still consistent with the universe being the creation of God -- or at least plenty of theistic thinkers (e.g. Thomas Aquinas) have thought so. Creation requires that God be responsible for the existence of the universe, not that he have manufactured it at some point in time.
We often say that scientific theories have nothing to do with the existence of God. And nearly all the time we are correct. Scientific theories are agnostic and can be looked upon as how God creates. Big Bang can be looked upon as how God started the universe.

Neither ekpyrotic nor No Boundary explicitly mention God. Both are concerned, however, with the origin of the universe.

However, I think Judeo-Christianity does require God to bring about the universe at some point in time. The first line of the Nicene Creed says "I believe in God the Father, maker of heaven and earth ..." If instead the universe has existed forever, then God can't make "heaven and earth".

Both theories leave nothing for God to do. As you say, Creation requires that God be responsible for the existence of the universe. Both theories leave no responsibility to God.

sfs, one way we falsify entities is to leave them nothing to do. Tooth fairy gets falsified that way. TF has one task: replace baby teeth with $$. Well, it's falsified that TF does that. With nothing esle to do, TF has no existence. Phlogiston got falsified this way. So did aether.

The task of God as Creator in ekpyrotic is taken instead by the 5D 'brane. Like God it is eternal and like God its existence doesn't have to be explained. So God doesn't even have to create the 5D 'brane.

For the Israelites, for an entity to be God all that was required was that Yahweh create Israel. Yahweh had done that. I submit that for us, however, in order to be God an entity has to create the universe. Anything less and we will regard that entity has very wise, powerful, benevolent, etc, but just a being with a much higher technology than ours (ability to offer eternal life, etc.).

Theism is still viable now because ekpyrotic is an untested theory. What's more, it is based on String Theory which is facing empirical trouble. So it's very possible that ekpyrotic is not correct.

Sometimes theists ask atheists what it would take for them to consider atheism to be falsified. Sometimes atheists ask theists what it would take for theism to be falsified. So, do we answer them like you seem to be doing: make God completely unfalsifiable? C'mon, what would it take to falsify God as creator of the universe? I say ekpyrotic will do it. If (and it is a very big "if") ekpyrotic turns out to be correct.
 
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sfs

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We often say that scientific theories have nothing to do with the existence of God. And nearly all the time we are correct. Scientific theories are agnostic and can be looked upon as how God creates. Big Bang can be looked upon as how God started the universe.
And gravitational collapse can be looked upon as how God starts galaxies. But it seems you don't look on it that way; to you, if a scientific explanation exists, then God is eliminated.

However, I think Judeo-Christianity does require God to bring about the universe at some point in time. The first line of the Nicene Creed says "I believe in God the Father, maker of heaven and earth ..." If instead the universe has existed forever, then God can't make "heaven and earth".
I've gathered that you think that, but I don't yet see why you think that. Why can't an infinite, eternal God create an infinite, eternal universe? As far as I know, the Christian argument against the existence of an eternal universe has generally been that it's impossible (that traversing an actual infinite cannot have happened), not that it's inconsistent with creation.

Both theories leave nothing for God to do. As you say, Creation requires that God be responsible for the existence of the universe. Both theories leave no responsibility to God.
Neither theory says anything about the ultimate reason for the existence of the universe, so I fail to see how they tell us anything about whether God is responsible for it or not.

sfs, one way we falsify entities is to leave them nothing to do. Tooth fairy gets falsified that way. TF has one task: replace baby teeth with $$. Well, it's falsified that TF does that. With nothing esle to do, TF has no existence. Phlogiston got falsified this way. So did aether.

The task of God as Creator in ekpyrotic is taken instead by the 5D 'brane. Like God it is eternal and like God its existence doesn't have to be explained. So God doesn't even have to create the 5D 'brane.
Right. So if you were using God as an explanatory entity in a scientific theory, you're out of luck. As it is, you've already got God backed into a tiny corner -- he started the Big Bang and apparently hasn't been doing anything since then -- and it's just one more small step to eliminate him entirely. If that's how you want to view God, fine. But why are you trying to project your approach onto all other believers?

Think for a minute about a novel set in an ekpyrotic universe. Would it be fair for a character in the novel to conclude from the eternal nature of the universe that his world had no creator?

Theism is still viable now because ekpyrotic is an untested theory. What's more, it is based on String Theory which is facing empirical trouble. So it's very possible that ekpyrotic is not correct.
No, your theism is still viable for that reason. Do not generalize so much. (And what empirical trouble do you see string theory facing? Other than the complete lack of empirical evidence, of course.)

Sometimes theists ask atheists what it would take for them to consider atheism to be falsified. Sometimes atheists ask theists what it would take for theism to be falsified. So, do we answer them like you seem to be doing: make God completely unfalsifiable? C'mon, what would it take to falsify God as creator of the universe? I say ekpyrotic will do it. If (and it is a very big "if") ekpyrotic turns out to be correct.
Those aren't questions I ask or answer, because I do not, in fact, think it likely that questions about the ultimate nature of reality can be answered empirically. So yes, I really do think that neither the existence nor the nonexistence of God can be falsified. While I have a high regard for the validity and usefulness of science, I seem to have a much less expansive view of its reach than you do.
 
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theistic evol

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And gravitational collapse can be looked upon as how God starts galaxies. But it seems you don't look on it that way; to you, if a scientific explanation exists, then God is eliminated.
Absolultely not! I'm not talking about "a scientific explanation" in general. I'm talking about these 2 specific theories.

Why can't an infinite, eternal God create an infinite, eternal universe?
You want the scientific or theological answer first? Scientifically, the data indicates that the universe cannot be infinitely old. That the night sky is dark instead of white is one piece of data falsifying an infinitely old universe.

"In the beginning, God created the heavens and the earth." That negates an infinite, eternal universe.

Neither theory says anything about the ultimate reason for the existence of the universe, so I fail to see how they tell us anything about whether God is responsible for it or not.
Both do say things about the ultimate reason for the existence of the universe. No Boundary says there is no such "ultimate reason"; the universe is self-contained and just IS. Ekpyrotic has the ultimate reason for the universe being the collision of 2 4D 'branes. The 5D 'brane, like God, doesn't need a reason to exist.

Right. So if you were using God as an explanatory entity in a scientific theory, you're out of luck. As it is, you've already got God backed into a tiny corner -- he started the Big Bang and apparently hasn't been doing anything since then -- and it's just one more small step to eliminate him entirely.
sfs, you have extrapolated way too much from the little I've written. And I'm sorry to say, what you extrapolated is in error. I would have thought the screen name would have indicated that I would not back God into a tiny corner. Guess not.

In science, there are still 2 questions where we can use direct action by God as a hypothesis:
1. Why does the universe exist at all? God created it.
2. Why does the universe have the order it does instead of some other order? God chose the order.

Now, science remains agnostic because there are alternative hypotheses to God for each of those questions. So far, there is insufficient data to choose between the alternative hypotheses. It may be that there will always be insufficient data, in which case science will always be agnostic.

Now, after the universe gets here, then we are dealing with secondary causes. As you say, God creates galaxies by gravity. God creates the diversity of life by evolution.

Think for a minute about a novel set in an ekpyrotic universe. Would it be fair for a character in the novel to conclude from the eternal nature of the universe that his world had no creator?
Well, the "creator" would be a 5 D 'brane. So there would be a "creator", but no God. I think you are assuming that creator must always = God.

No, your theism is still viable for that reason. Do not generalize so much.
You haven't given me anything but assertions that theism would be viable under ekpyrotic. Walk us thru what you think God as Creator would be doing. Thanks.

(And what empirical trouble do you see string theory facing? Other than the complete lack of empirical evidence, of course.)
String Theory is facing some contradictory empirical evidence: 5. Kaku M, Testing string theory. Discover August 2005 Read thru the article and you will find tests ST has failed. So far, ST is remaining viable by invoking ad hoc hypotheses about the size of the rolled up dimensions.

Those aren't questions I ask or answer, because I do not, in fact, think it likely that questions about the ultimate nature of reality can be answered empirically. So yes, I really do think that neither the existence nor the nonexistence of God can be falsified. While I have a high regard for the validity and usefulness of science, I seem to have a much less expansive view of its reach than you do.
Look, in an objective sense, God exists independent of any belief or disbelief. Either God created the universe or It did not. Now, I notice you never argued against what I said about how we falsify entities. Or the effect on God if it turns out God is not Creator.

Science cannot directly test for the superintendence of God in nature. That limitation is called "Methodological Naturalism" and arises from how we do experiments. However, I cannot but conclude that ekpyrotic, if correct, would eliminate God as Creator. If you can walk me thru, in detail, how that would not happen, I am very interested to hear it. And I do mean in detail. Assertions that Aquinas had no problem with an eternal universe isn't detail. It's an Appeal to Authority.

BTW, ekpyrotic says it predicts different gravity waves than Big Bang. No one has a detector for gravity waves, however.
1. C Seife, Big bangs's new rival debuts with a splash. Science 292: 189-190, Apr 13, 2001. "Ekpyrotic" model. 11 dimensions, 6 rolled up and safely ignored. In perfectly flat 5D space float 2-4D membranes. One is our universe, the other a hidden "parallel" universe. Random fluctuations cause hidden universe to shed membrane that floats to our universe with quantum fluctuations. Some of energy of collision becomes matter and energy in our universe. Removes need for inflation. Removes singularity of big bang, instead is a "platelike splash". Big bang and ekpyrotic have different gravity waves. If another membrane peels off of hidden universe, then would destroy ours on impact.
arXiv.org/abs/hep-th/0103239
sciencemag.org/cgi/content/full/292/5515
wwwphy.princeton.edu/~steinh/npr/
 
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sfs

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theistic evol said:
Absolultely not! I'm not talking about "a scientific explanation" in general. I'm talking about these 2 specific theories.
Then I find your position baffling (see below).

You want the scientific or theological answer first? Scientifically, the data indicates that the universe cannot be infinitely old. That the night sky is dark instead of white is one piece of data falsifying an infinitely old universe.
As you would say, come on. That piece of evidence tells us that the universe has not been in its present state infinitely long. Since an ekpyrotic universe (among others) is infinitely old (in some sense) while still being consistent with the observation that the sky is dark, the dark sky clearly does not rule out an infinitely old universe.

In any case, your response does not answer my question.

"In the beginning, God created the heavens and the earth." That negates an infinite, eternal universe.
I didn't ask why a literal reading of Genesis 1 ruled out an infinite, eternal universe; I already knew that. I asked, "Why can't an infinite, eternal God create an infinite, eternal universe?" Could you answer that question, please?

Both do say things about the ultimate reason for the existence of the universe. No Boundary says there is no such "ultimate reason"; the universe is self-contained and just IS. Ekpyrotic has the ultimate reason for the universe being the collision of 2 4D 'branes. The 5D 'brane, like God, doesn't need a reason to exist.
Nonsense. I've seen a lot of theories in physics, and not a one of them has a term in it for "ultimate reason", nor do they have an operator for "cause to exist". Ekpyrotic theory is a perfectly standard physical theory in this regard: it provides a mathematical description for the behavior of physical entities. The space-time that we see expanding from the Big Bang is just one of those entities, and its behavior has physical causes. All it does is give us a larger picture of the physical universe (whether or not it's an accurate one); it tells us no more than we knew before about the ultimate causes of things -- why the universe should be a bunch of branes bouncing around, obeying these particular laws. (I'm going to ignore No Boundary, because as far as I can tell it's an interpretation of existing theories, rather than a new theory with different empirical implications.)

This is why I find your position baffling. We have theories of developmental biology that explain where human babies come from; we have evolutionary biology that explains where our species comes from. We have theories that explain where continents, planets, solar systems and galaxies come from, all described in a larger physical context. None of these, you say, eliminates God. But a theory that explains where our space-time comes from, in terms of a larger physical context, does eliminate God. Why? Do you think that, even if an ekpyrotic theory were found to be accurate, that scientists would stop looking for a larger physical context to explain it in? What's so special about this step?

In science, there are still 2 questions where we can use direct action by God as a hypothesis:
1. Why does the universe exist at all? God created it.
2. Why does the universe have the order it does instead of some other order? God chose the order.
No, those are not hypotheses within science. I've certainly never seen them advanced within science -- have you? And each is ambiguous, with its meaning depending on what force you want to give "why". What science always does is look for a consistent, physical explanation for phenomena. In that sense, the question, "Why does the observed universe have the order it does?" is no different from the question, "Why does the galaxy exhibit the order it does?" The same for the first question: scientific hypotheses are always framed in terms of physical entities, and ekpyrotic theories are just ordinary science. What science never does is ask the ultimate question of why any of this should be the way it is. That's a philosophical or religious (or possibly meaningless) question.


Now, after the universe gets here, then we are dealing with secondary causes. As you say, God creates galaxies by gravity. God creates the diversity of life by evolution.
And God created our particular space-time by the collision of two branes. Why is this different? The collision of two branes is an event in the physical universe.

Well, the "creator" would be a 5 D 'brane. So there would be a "creator", but no God. I think you are assuming that creator must always = God.
What would you tell someone who claimed that the creator of galaxies is gravity?

You haven't given me anything but assertions that theism would be viable under ekpyrotic. Walk us thru what you think God as Creator would be doing. Thanks.
God as creator would be creating the ekpyrotic universe, branes and all, including the rules by which they operate and sometimes collide. If it's always been there (assuming there is some time-like dimension that makes the statement meaningful -- string theory is not my field), then the eternal God has always been creating it. If not, then God created its beginning.

String Theory is facing some contradictory empirical evidence: 5. Kaku M, Testing string theory. Discover August 2005 Read thru the article and you will find tests ST has failed. So far, ST is remaining viable by invoking ad hoc hypotheses about the size of the rolled up dimensions.
Read this response to Kaku.

Either God created the universe or It did not. Now, I notice you never argued against what I said about how we falsify entities. Or the effect on God if it turns out God is not Creator.
I pointed out that that is how we refute entities in scientific theories, and that God is not a term in any scientific theory. I notice, in turn, that you didn't tell me whether the character in an ekpyrotic novel would be justified in concluding that no novelist existed.

BTW, ekpyrotic says it predicts different gravity waves than Big Bang. No one has a detector for gravity waves, however.
That will be news to LIGO.

I'll close with a relevant quotation from John Polkinghorne, from The Faith of a Physicist: "The first thing to say . . . is that theology is concerned with ontological origins and not with temporal beginnning. The idea of creation has no special stake in a datable start to the universe. If Hawking is right, and quantum effects mean that the cosmos as we know it is like a kind of fuzzy spacetime egg, without a singular point at which it all began, that is scientifically very interesting, but theologically insignificant. When he poses the questions, 'But if the universe is really completely self-contained, having no boundary, or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?' it would be theologically naive to give any answer other than: 'Every place -- as the sustainer of the self-contained spacetime egg and as the ordainer of its quantum laws.' God is not a God of the edges, with a vested interest in boundaries. Creation is not something he did fifteen billion years ago, but it is something that he is doing now.
 
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busterdog

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Do you have any idea what neo-Darwinism is? It's simply a synthesis of Darwinism with genetics, paleontology, population genetics, etc. The 5 major theories Darwin proposed are intact.


Sorry, but the "pursuit" is based on your misreading of the article and is not happening in reality.


Citations?


LOL! Please quote from Setterfield the paragraph (at least) where you think he implied how the kg should be defined.


There are many physicists who dislike the singularity associated with Big Bang. I am always amazed how creationists seem to dislike Big Bang. According to Hugh Ross at reasons.org, only atheists object to BB. Yet here creationists don't like it.

I think, busterdog, that you had better be careful what you wish for. At least one of the alternatives to Big Bang -- ekpyrotic -- would, if correct, falsify the existence of God.

Here you go Champ, sure wouldn't want to disappoint courteous fellow Christians like yourself.

http://www.stanford.edu/group/chugroup/amo/amo.paper/APB2006.pdf

Atomic Physics: Steven Chu Group at Stanford University

A New Kind of Science: The NKS Forum - 770-771 and Planck's Constant

Quantum Physics: Max Planck: Explaining Planck's Constant, Quantum Energy States. Biography Quotes Pictures
 
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busterdog

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Mr. theistic,

I really dont have a lot of interest in reading your posts. I hope I can encourage you to feel the same way about mine.

There really are no evolutionists on line that have much interest in dialogue.

Some people do want real information. See below.

I took down the billy Meyer video as probably being a little too over the top
 
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mark kennedy

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shernren

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Aaaaaand I quote:

But theorist Carlos Martins of the University of Cambridge tells LiveScience that this is not entirely correct: "It doesn't make sense to talk about a varying speed of light or electron charge."
This is because the values of these parameters include units that might change. The speed of light, for instance, might be measured one day with a ruler and a clock. If the next day the same measurement gave a different answer, no one could tell if the speed of light changed, the ruler length changed, or the clock ticking changed.

Someone tell Setterfield his entire life's work doesn't make sense, please.
 
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