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"But now is Christ risen from the dead, and become the firstfruits of them that slept." (1 Corinthians 15.20)He didn't rise on the Sabbath.
Says the lady.He didn't rise on the Sabbath.
Hallelujah! How fitting therefore your footnote, "O earth, earth, earth, hear the word of the LORD.""But now is Christ risen from the dead, and become the firstfruits of them that slept." (1 Corinthians 15.20)
Hebrews 7.12 says the law was changed. Hebrews 7.19 says what we now have is better than the law.
Says the lady.
But said God, Exodus 31:17 "The LORD on the Seventh Day rested and was revived" 'naphash' from 'nephesh', "soul"x428, "life"x119, "breath" Genesis 1:20,30.
Romans 14:9 "Christ both died, and rose and revived that He might be Lord both of the dead (OT Adam Ex31:17b,14) and / as of the living (OT and NT Israel Ex31:16)."
'anadzaoh' Luke 15:24,32 Revelation 20:5 'ana' "again" 'dzaoh' "to live". "He (God) that soweth to the Spirit shall of the Spirit reap (harvest in the resurrection) Life everlasting." Galatians 6:8.
Christ "rose and revived" = the LORD "rested and was revived"
When a=b and b=c, a=c. Therefore "rose" = "revived".
Therefore: "God on the Seventh Day rested" = the Lord Jesus on the Seventh Day "rose and revived".
And who can ignore the context of Romans 14:9 that man may "regard the day unto the Lord" or "not regard the day unto the Lord", but "the Lord of the Sabbath" -- "Day OF THE LORD", "Christ, both died, and rose and revived, that He might be Lord" -- might be: "Lord of the Sabbath Day!" Be "Lord of the Sabbath Day ... according to the Scriptures the third day" in the Passover of Yahweh SCRIPTURES, when God "the third day" raised Christ from the dead when "ON THE SABBATH there suddenly was a great earthquake and the angel of the Lord from heaven descending with the brightness of his appearance cast the stone from the grave away."
"But now is Christ risen from the dead, and become the firstfruits of them that slept." (1 Corinthians 15.20)
.
How many times now have you just pasted like some Picasso the same plaster on paper? But read for yourself the Scriptures? You don't look at critique just blindly repeat. What do you gain? A better day than the Lord's Day Sabbath of his Resurrection? Do you want to swap the no longer engraved on stone Lord's Day Rest Day of the Lord for the First on mortal's catacomb coffin written 'Day of the Lord SUN'? Amazing!Act 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Heb 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
Heb 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
Heb 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
Heb 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake
Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Heb 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
He fulfilled the Feast of Firstfruits.
on the day after the sabbath the priest shall wave it.
Yes. More than that, He fulfilled the specific passover-feast day of the "First SHEAF of firstfruits" of winter's grain harvest on the sixteenth day of the First Month of the solar year which "ye (the people by "observation" / "calculation", not God,) must proclaim according to and in its season", and not according to God's creation which He "in the beginning", "thus concerning the Seventh Day spake / "said" / "called", through Christ the "WORD (that) in the beginning was" and speaking, commanding, working, creating, "made the Sabbath". For the Word is Written: "And God the Seventh Day from all his works, which He had made, RESTED", and which "Rest-of-God", God THEN, "rested" through Christ "by the exceeding greatness of his Power when He raised Christ from the dead" ... OR GOD, NEVER, "RESTED"!
Or how would you say "rested" God other than in having "raised Christ from the dead", "fulfilling", "all the Scriptures concerning the Christ"?
Yes, on the passover day after the passover sabbath the passover priest shall wave the first sheaf of the passover. And on which day of the week of God's creation order, would that day, at the first ever passover, have been because it afterwards would not repeat itself on the same day of the week depending on the "observation" / "calculation" of "its SEASON" every year?
Compare for example the first passover and the Fourth Commandment based on Israel's coming up out from their Red Sea grave experience and the LORD commanded on strength of THAT DAY'S redemption having finished bringing Israel out of Egypt and having "planted" their feet on the shores of freedom to "REMEMBER THE SABBATH DAY" of their salvation. So on the sixteenth of the First Month that day, the day of First Sheaf had to have been on the Seventh Day of the week the Sabbath or it couldn't have been commanded to be remembered as "the Sabbath the Seventh Day", "God thus concerning spake". Right?
But lo and behold when Israel came up out of the depths of their Jordan grave's passing-through, it was on the tenth day of the First Month for which passing through into freedom in the Promised Land God commanded them to "remember the Sabbath Day". So this time the sixteenth day of the First Month and "day after the sabbath" OF THE PASSOVER" only arrived a week after the day of their passing over!
Therefore "the day after the sabbath" impossible was always the regular Seventh Day Sabbath according to the creation-order, but was the day after the seasonal or annual 'sabbath' of the passover.
He was raised the day after the Sabbath.
You're wrong. The Feast of Firstfruits is counted as the day after the first Sabbath after Passover, and probably on the seventeenth.
Act 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
The BOLD belongs to the BABerean, not to Luke. The COMMA belongs to the BABerean, not to Luke. Therefore the command or VERB, 'keep the law', belongs to the BABerean, not to Luke. Therefore the impression that the apostles gave no commandment to the Church to keep the law, is misleading and untrue, because, the passage means what it states and states what it means, that the apostles gave no commandment saying, "Ye must be circumcised and keep the law".
The apostles did not give any commandments; least that converts must be circumcised. But you play with words and craft to create the impression the apostles commanded the Church not to keep Sabbath or even believe it. The Christian Faith is no computer game.
Again, yes. But after WHICH 'sabbath'? And you refuse to answer with and from the RELEVANT, Scriptures, the PASSOVER Scriptures. Which makes your claim meaningless and therefore worthless.
Not the Feast of Unleavened Bread. That was a High Sabbath. He rose after the weekly Sabbath, according to scripture and which is what I've been saying.
Acts 15:24
(Geneva) Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with wordes, and cumbred your mindes, saying, Ye must be circumcised and keepe the Lawe: to whom we gaue no such commaundement,
(LITV-TSP) Since we heard that some of us having gone out have troubled you with words, unsettling your souls, saying, Be circumcised and keep the Law, to whom we gave no command;
(KJV) Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
(KJV+) Forasmuch asG1894 we have heard,G191 thatG3754 certainG5100 which went outG1831 fromG1537 usG2257 have troubledG5015 youG5209 with words,G3056 subvertingG384 yourG5216 souls,G5590 saying,G3004 Ye must be circumcised,G4059 andG2532 keepG5083 theG3588 law:G3551 to whomG3739 we gave no such commandment:G1291 G3756
(NKJV) Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, "You must be circumcised and keep the law"—to whom we gave no such commandment—
(YLT) seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,
He was raised the day after the Sabbath.
Again, So you are siding with the trouble makers.
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