When it comes to fancy terms to apply to one's own socio-political positions, and speaking strictly about idealism instead of pragmatism, I'd consider myself a deep-green, post-feminist, left-libertarian ecosocialist with strong sympathies for technogaianism and trans- (or post-)humanism.
Makes sense
In both of those groups, there are actually a lot of aspects of pragmatism present, depending on where things get applied. Technogaianism - a bright green environmentalist stance - has done a lot when it comes to helping others out practically with changing their world, even though there are differing shades on the matter -
Worldchanging | Evaluation + Tools + Best Practices: Bright Green, Light Green, Dark Green, Gray: The New Environmental Spectrum. And
Ecosocialist does a good job with regards to critiquing the limits of capitalism in its unchecked form
Basically, capitalism worked for as long as it could simply spread out its economic supports so widely that it could afford to destroy one ecosystem at a time, moving on to another when the previous one was depleted. With far-spread globalization, however, we've reached the point where there's virtually no new territory to move on to, and the devastation starts to catch up with us no matter where we turn.
However, capitalism MUST grow indefinitely in order to work. It's systemic - and it cannot work on a planet with limited resources.
The form of capitalism that spreads out with no regards for sustaining eco-systems is in the same category as crony capitalism or other forms that are based solely on how much gain can be achieved without consideration for the lives destroyed in the process. Globalization is the fuel for any system of capitalism expanding - although the form of capitalism that expands is not fixed. There are forms of commerce that involve sustainable development and renewing resources - or changing the market (regardless of demand) so that what's demanded is kept in consistency with what's available and what needs to be conserved so that future generations can have things to work with.
We already have new areas to turn to - and the ones we already have can be re-utilized if we change our demand for consumption rather than pulling the cart before the horse in assuming that every demand has to be met because it's a demand. As
another noted wisely:
For many environmentalists and ecological economists in the South and the North, the unraveling of the export-oriented global economy spells opportunity. It opens up the transition to more climate-friendly and ecologically sensitive ways of organizing economic life. But the fossil fuel-intensiveness of global transport and freight is merely one dimension of the problem. Environmentalists insist there mu
st be a change in the reigning economic model itself. The global economy must make a transition from being driven fundamentally by overproduction and overconsumption to being geared to real needs, marked by moderate or low consumption, and based on sustainable and decentralized production processes.
Accordingly, the assumption of most policymakers in the North that consumption trends can continue—and that the only challenge is the transformation of the energy mix and the adoption of technofixes such as biofuels, "clean coal," nuclear power, carbon sequestration and storage, and carbon trading—is not only based on illusions but positively dangerous. Indeed, the climate problem cannot be addressed strategically without addressing the inherently environmentally destabilizing dynamics of capitalism—its incessant drive, motivated by the search for profit, to transform living nature into dead commodities.
People won't demand junk food/the destruction that comes with eating unhealthy when they are made available on how its better for them and also presented in a manner that makes it appealing - in the same way that others don't divorce their desires from care for the environment when they realize how it's all interconnected and not a foreign thing which they cannot impact. With globalization, whatever its merits, one of the consequences of globalization, especially in democracies, is the rise of grass-roots movements opposing its imposition when those in charge of the global structures/governments institute actions that end up harming the local communities who exist in those governments - for globalization does not have to be a negative thing since we've experienced it in differing points of ancient history. What does make it negative is having bad people at the helm of the ship, so to speak - an example being what occurred when neoconservative economic policy (i.e. believing that wealth can be created by reducing and/or eliminating social services while creating profitable investment opportunities for foreign investors - the kind of model imposed on Latin American countries in recent years ) served to destabilize Mexico politically and the Zapatista movement was explicit in its assertion that globalization was at the root of Mexico's problems due to the cocaine/drug trade flourishing as a result of globalization and an unwillingness to see where the West wrongfully benefited from the promotion of the drug trade - and another example being what occurred in Bolivia when large grass-roots movements were energized because an American company tried to privatize all the water in a small city there.....and another example being where others noted that Bolivia was dominated by a globalization program which was threatening that country's small farmers, just as it threatens small farmers in other countries and uses the powers of the state to force ''reforms'' which will lead to the local farmers' demise because they don't respect the wisdom that local farmers/students of the land have to offer.
But again, others have been doing much in regards to finding practical ways of addressing the matter and showing that loving the environment and sustaining it is not opposite to having a love for business.
There's an excellent read on the issue entitled
Natural Capitalism, which deals with the Industrial Ecology movement and strings together every extant IE (Industrial Ecology) success story in a rollicking 400-page tour of the discipline in which the authors provide a solid case that there is money, and environmental gains, to be harvested by subjecting current practices to an analysis that puts ecological health ahead of the health of the bottom line.
In s
ummary of what Natural Capitalism is about:
This approach is called natural capitalism because it’s what capitalism might become if its largest category of capital—the “natural capital” of ecosystem services—were properly valued. The journey to natural capitalism involves four major shifts in business practices, all vitally interlinked:
Dramatically increase the productivity of natural resources. Reducing the wasteful and destructive flow of resources from depletion to pollution represents a major business opportunity. Through fundamental changes in both production design and technology, farsighted companies are developing ways to make natural resources—energy, minerals, water, forests—stretch five, ten, even 100 times further than they do today. These major resource savings often yield higher profits than small resource savings do—or even saving no resources at all would—and not only pay for themselves over time but in many cases reduce initial capital investments.
Shift to biologically inspired production models. Natural capitalism seeks not merely to reduce waste but to eliminate the very concept of waste. In closed-loop production systems, modeled on nature’s designs, every output either is returned harmlessly to the ecosystem as a nutrient, like compost, or becomes an input for manufacturing another product. Such systems can often be designed to eliminate the use of toxic materials, which can hamper nature’s ability to reprocess materials.
It would be a bl
essing if others considered the benefits that Natural Capitalism have to offer - more in
Natural Capitalism
Natural Capitalism: The Next Industrial Revolution with Amory Lovins - YouTube
Outside of that, other revolutionary minds such as Majora Carter (mentioned earlier in
#65 alongside other Black Environmentalists and the creator of
Sustainable South Bronx and whose work as an environmental activist fighting for the South Bronx is known worldwide ) have done an amazing job in bringing the issue home - as seen in
Major Carter @ Green-Up,
The Soul of Green: Greening the Ghetto, Y
ou Don’t Have to Move Out of Your Neighborhood to Live in a Better One - Majora Carter: How to break the cycle of environmental injustice and build happier communities - YES Magazine! and here:
Martin Luther King, Jr. Day - 2014 - Majora Carter: Eco-Entrepreneur - YouTube
Some of this has been discussed before when it comes to the differing forms of capitalism and how profit has been made in many places while respecting the limitations of what we have (including the call to limit our expansion and learn to live with less) - as seen in the following:
(Humor) Klavan on why crony capitalism isn’t capitalism « Sister Toldjah
One of the occasional frustrations I experience happens when I discuss economics and the economy with liberal friends. When I praise capitalism and free markets, they point to corrupt practices by business and its government allies as proof that capitalism can’t work, and that we need more government regulation to make the system “more fair.” (“Fair” must be the new “F-word.”

When I counter that the problem
is government intervention and that the picking of winners and losers is what creates the cronyism, they just roll their eyes in pity at my lack of understanding and we go on to the next topic....
KLAVAN: Picking Losers, Why Cronyism Isn't Capitalism - YouTube
Pure, laissez-faire free market capitalism does not exist and probably never can. As long as there is a capitalist system there will be capitalists buying politicians and votes that pad their bottom line, put competitors at a disadvantage and allow them to jerk customers and employees around. That's why capitalism in practice is so flawed even when capitalism in its theoretical pure free-market form sounds good. And this is why capitalism must be regulated to a reasonable degree, particularly to limit the ability to engage in "crony capitalism" or "corporatism". Unfortunately the folks who make these rules benefit from all the money these corporate interests contribute to them (thanks, Citizens United), so we won't see any reforms any time soon.
"The earth is the
Lord's,
and the fullness thereof, the world and all that dwell therein.
For He has founded it upon the seas,
and upon the rivers He hath prepared it." Psalm 24
As Christians, is not stewardship of what belongs to God part of our responsibility ?
"Anyone who is against polluting the air and the rivers and seas is a Satan worshipping tree hugging commie Islamic terrorist anti American Stalin loving kitten eating subhuman!
The God fearing USA must destroy this planet with its nuclear arsenal so that we can all go to heaven sooner! After all God does not care for the environment since he can create another one!"
The above should be the only answer that all Capitalist Christians should give when asked about the environment!
Gxg (G²);61647969 said:
Thankfully, not all Capitalists are for that ideology and never have been.
As much as others talk about the need for people to invest in business opportunities that don't seem wasteful and others talking about green energy initiatives being a negative, others have often noted that destroying the environment is never good for business...nor is it true that one has to either make a profit or aid the environment.
Majora Carter has done an excellent job of noting that: