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For me - Heb 10:4-9 is pretty clear "takes AWAY the first to establish the second" where the "second" is the "ONCE FOR ALL TIME" sacrifice of Christ according to Heb 10.
You are free to explain how that is not "take away" in your mind
You already answered it yourself. You said
That leaves "no room" for confusion when we read this in Heb 10
4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says,
8 After saying above, “Sacrifices and offerings and whole burnt offerings and offerings for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), 9 then He said, “Behold, I have come to do Your will.” He takes away the first in order to establish the second. 10 By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
"What" is being taken away is not even remotely unclear/vague there - and even you appear to get "the point" when you say:
So how in the world can you circle back to "unclear" again?
That IS the problem . You are taking the entire law of God away as soon as it is proven that Heb 10:4-12 shows he took animal sacrifices away.
That is a dead end unless you have a way out of it.
Fine - How would you either not have "do not take God's name in vain" in "The LAW of God" or get it resolved some other way than "dead end"?
You are free to explain how that is not "take away" in your mind
"Taken away" is clear, but what is being taken away?
You already answered it yourself. You said
Leaf473 said: ↑
No, I don't think God will bring back animal sacrifices. I think the scriptures as a whole teach against that.
That leaves "no room" for confusion when we read this in Heb 10
4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says,
“You have not desired sacrifice and offering, But You have prepared a body for Me;
6 You have not taken pleasure in whole burnt offerings and offerings for sin.
7 Then I said, ‘Behold, I have come
(It is written of Me in the scroll of the book) To do Your will, O God.’”
6 You have not taken pleasure in whole burnt offerings and offerings for sin.
7 Then I said, ‘Behold, I have come
(It is written of Me in the scroll of the book) To do Your will, O God.’”
8 After saying above, “Sacrifices and offerings and whole burnt offerings and offerings for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), 9 then He said, “Behold, I have come to do Your will.” He takes away the first in order to establish the second. 10 By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
"What" is being taken away is not even remotely unclear/vague there - and even you appear to get "the point" when you say:
Leaf473 said: ↑
No, I don't think God will bring back animal sacrifices. I think the scriptures as a whole teach against that.
So how in the world can you circle back to "unclear" again?
After having some time to look at Hebrews with some good Bible study tools, I think the best interpretation of what is being take away is the law.
But if you think something different, Cool! If you think it means:
He takes away one set of laws from Genesis to Deuteronomy
in order to establish another set of laws from Genesis to Deuteronomy,
then I'm really interested in which specific laws be believe were taken away
That IS the problem . You are taking the entire law of God away as soon as it is proven that Heb 10:4-12 shows he took animal sacrifices away.
That is a dead end unless you have a way out of it.
I believe you misunderstood much of what I was saying.
Fine - How would you either not have "do not take God's name in vain" in "The LAW of God" or get it resolved some other way than "dead end"?
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