The reference to Hebrews 9:27 does not speak of "an expiration date" for salvation or God's love. After death comes judgement for all, sinners & saints. Judgement can be a good thing:
"When your judgments come upon the earth, the people of the world learn righteousness." (Isa.26:9)
The Greek word for "chastening" here can mean correction:
The Lord is acquainted with the rescue of the devout out of trial, yet is keeping the unjust for chastening in the day of judging. (2 Pet.2:9)
Heb.9:27 says it is appointed to men once to die. Does that deny men can die twice? No. Does it say "only" once? No. If New England is appointed to play the Buffalo Bills twice, does that deny they won't meet again in the playoffs? No. How many times did those raised before the general resurrections die?
I think, in light of the Rapture theory, many Christians would disagree with the statement that 100% of mankind will die and face judgment. Not only that, but Hebrews 9:27 does not say men are "only" going to die once. Lazarus, for one, is a Biblical example of one who died twice & the book of Revelation speaks of the "second death"."
I already provided examples proving Heb.9:27 does not mean death occurs "once & only once". If it did there would be a Bible contradiction & the Bible would be lying.
Paul says "once was i stoned" (2 Cor.11:25). Does that mean he could never be stoned again or stoned twice? Obviously not.
Scripture reveals there are those who will not die even once & implies there are those who will die at least a second time. There are those who will never die, not even once:
1 Thessalonians 4:15-17 says: “For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”
We can agree that "it says what it says". But your words do not equate to the "meaning" of the verse, nor have you provided any reason why it should be understood according to - your - opinion - that it establishes a doctrine of "no hope for repentance after death".
Let's be clear. The passage nowhere uses your words "no hope", "hope" or "repentance".
The passage does not rule out repentance "after...judgement".
Neither does it rule out the possibility of repentance after death & before judgement.
It simply doesn't address such issues.
Have you been decieved by your Bible translation?
For the Lord will NOT cast off FOR EVER: