PloverWing
Episcopalian
- May 5, 2012
- 4,395
- 5,089
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- United States
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- Anglican
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- Married
God being in control does not abrogate our responsibility to act in certain circumstances nor do I find this line of argumentation particularly convincing when we are talking about the direct application of self-defence with Guns or force in general. Let me ask you, is there no circumstance where the use of deadly force can be justified? I'm not saying it's good, but rather whether or not as an action it does not incur actual sin/guilt?
What is bothering me about this discussion is that both sides have shown scripture to defend their position and honestly I think that it is all pretty good analysis of scripture but only a small handful of people hear even seem to be trying to bring all the scripture together into something that would resemble the heart of God on the matter. IOW's with both sides being represented it would stand to reason that God's intent somehow reconciles all the scriptures together into one understanding that is consistent with the totality of scripture. Thus suggesting the answer is somewhere between the two extremes.
One of the really difficult issues here is that, in some situations, I think there may be no action that is free from sin/guilt. This is very unsettling to me, and it's possible that there are different, creative options that I would see if I had the mind and wisdom of God.
As I've mentioned earlier, my chief guiding principle in this is that I am commanded to love my neighbor as myself, to genuinely care for the well-being of my neighbor and to act in ways that support my neighbor's well-being. My neighbors, clearly, include the people under my care: my children, my spouse, my students, and so on. Our Lord has told us that my neighbors also include my enemies, those who wish me harm. Somehow, I have to care for all of them, and it's not always clear how to care for the one without harming the other.
In extreme situations, I would choose to harm the enemy who is attacking the person under my protection. It's the least evil choice that I can see. If I do not act, then I bear some moral responsibility for the harm that is done to the victim; I incur sin and guilt for my non-action. However: In choosing to harm the enemy, I also incur sin and guilt for my action; I bear moral responsibility for the injuries that I inflict on the attacker. I really do think that both paths involve some level of sin on my part.
When I can find some creative, alternative third path, I'll take it. If I can shout, or deflect, or distract, or do something else to thwart the attack without inflicting serious harm, then I'll choose that path. But if I can't find the alternative, then I'll pick the least sinful option that I can find, which may be violence, and throw myself on God's mercy. Violent defense of self and others is not a sin-free option; it's just the least evil option I see in some situations.
(I owe some of these ideas to Reinhold Niebuhr, whom I read back in college, and who struggled with nonviolence in the early decades of the 20th century. I hated his conclusions back then, but I think he may have been right.)
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