razzelflabben
Contributor
Now about turning the other cheek, a certain poster tried to argue this was about the Roman military and the Jews but look at the context...Matthew 5:38-42 38 “You have heard that it was said, An eye for an eye and a tooth for a tooth. 39 But I tell you, don’t resist an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also. let him have your coat as well. 41 And if anyone forces you to go one mile, go with him two. 38 “You have heard that it was said, An eye for an eye and a tooth for a tooth. 39 But I tell you, don’t resist an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also. let him have your coat as well. 41 And if anyone forces you to go one mile, go with him two. 42 Give to the one who asks you, and don’t turn away from the one who wants to borrow from you.
Now when we look at the context we see that none of the words suggest this is talking about the Romans only but rather all people who do evil. Scripture is clear that it wasn't just the Romans that were doing evil as another poster asserted. But right after this teaching we see the teaching about our enemies and how to treat them. Right above it is an admonition to speak truth. There is absolutely no reason from the text to assume it is speaking about the relationship of the Jew to the Romans as was asserted. It does NOT exclude the Romans but it isn't specific to them either.
In fact, the extended context talks about how the believer should live in general. Now there are passages about how to treat the Romans specifically like "give unto Caesar what is Caesar's..." and a few others but we dare not add to scripture what is not there as a previous poster did with the above passage.
Now when we look at the context we see that none of the words suggest this is talking about the Romans only but rather all people who do evil. Scripture is clear that it wasn't just the Romans that were doing evil as another poster asserted. But right after this teaching we see the teaching about our enemies and how to treat them. Right above it is an admonition to speak truth. There is absolutely no reason from the text to assume it is speaking about the relationship of the Jew to the Romans as was asserted. It does NOT exclude the Romans but it isn't specific to them either.
In fact, the extended context talks about how the believer should live in general. Now there are passages about how to treat the Romans specifically like "give unto Caesar what is Caesar's..." and a few others but we dare not add to scripture what is not there as a previous poster did with the above passage.
Upvote
0