Wow, I just checked back and I'm shocked to find that this topic is still being discussed. Since I was just checking for general interest initially I haven't really been following it, but having opened this can of worms I feel it's only polite to say a word or two.
First of all, it's really not a big issue to me whether individuals believe in elves or not - that wasn't the original question. I do find it rather disturbing that some have such a strong desire to criticise the beliefs of others which they happen not to share.
There are a couple of relevant things I have learned slowly as a Christian and a scientist, the hard way, with age and experience. Make that three, or four things!
- Most of reality cannot (yet) be observed by our senses or technologies. I would hazard a guess that at least 90% of what is real is beyond human capability to detect. That's not a problem, we're limited and it's acceptable to live within our limitations, but I think it is good to acknowledge them.
- Out of those things which we can observe, we don't see them as they really are. Take vision as an example. What we think we see is not really what our eyes see. Our brains use various visual clues and a vast amount of processing in order to build a "virtual reality" within our brain - which is what we think we are seeing. That's why we need to learn so much about our environment when we are babies (touch and taste everything) - we use that data to recognise objects and build our "virtual reality". It's also why many optical illusions work.
- The Bible doesn't mention everything which is. Thank goodness! We are not capable of dealing with that level of information. It does however mention things which are important. Many things which are more or less irrelevant in our mortal existance are missed out. Like it or not, the existance of elves is simply not very relevant to scripture. The gospel is equally valid with or without the existance of elves.
So as a result of these observations, and from experience, I suggest that concepts of what is "real" (existential questions) are not necessarily purely objective, but contain an element of subjectivity. If a concept is real to one person, and they live that reality, then I would tend to say that it is real (whether the rest of us like it or not).
There are currently a good number of individuals who feel they are "elven" in some way. Many of them live to some extent according to that identity. Some of them are Christian. Personally I can say that exploring my elven identity has helped me really grasp some of Jesus' teachings far more deeply than I ever managed before. Anyway, my feeling is that even if you don't believe that elves ever walked this earth, the fact that there are individuals living according to an identity which they describe as "elven" makes the concept itself real. A more valid quesion, IMHO, would be "what does it mean to call onesself an elf?". That is a question frequently discussed amoung those who describe themselves as elven, and each probably has a subtly different answers. I'll happily admit that I don't yet know exactly what it means, but I'm learning.
At the end of the day, we're not going to be judged on the basis of knowing the correct facts. We're going to be judged according to God's own criteria, of which we know some (Love of God & neighbour). More than that, we know that in judging others we only serve to heap judgement upon ourselves.
St. Augustine said, "Love [God], and do what you will". For some reason Christians mostly seem to have forgotten this wonderful teaching, and allowed the Wiccans to adopt a slightly modified version as their own rede "An ye harm none, do what ye will". Personally I like to extend Augustine's version using Jesus' summary of the essentials of the law, and say "Love [God and your neighbour], and do what you will". Then any suggestion of harm (or lack or acceptance, tolerance, etc.) is beyond question.
Sorry about the rant. I hope there might be something here which is helpful of thought-provoking for someone. I don't mean to criticise, just to suggest that let's see things for what they are (or aren't) and be a bit more accepting.
"Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy--think about such things." - Philippians 4:6, NIV
- Erufailon.