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Transubstantiation to mention, but one. As I noted above there are crying and/or bleeding statues, as well.
Can you back it up with historical sources? #citationneeded
Absolutely. My point is that the Catholic Church is not necessarily a good model to examine because it embraces miracles on a continuous basis. At the very moment I am typing this the great miracle of transubstantiation is happening.
There would not be any historical testimony of a miracle that would meet the belief requirements of a cessationist.
2Co 11:14 And no marvel; for Satan himself is transformed into an angel of light.
Those who will not believe the bible will believe everything else.
That’s not what I asked, nor what the OP asked. You can have your own personal beliefs and opinions on the topic, but what was asked was what do you believe based off of scripture and historical context. See my first reply to get an idea of the kind of response that is looked for.
I'll take the biblical point of view.
1Co 13:10 But when that which is perfect is come, then that which is in part shall be done away
Sign gifts not all the gifts passed away with the completion of the New Testament.
How do we preach with "a demonstration of the Spirit’s power"?Faith comes by hearing the word of God not by signs and wonders.
Have you never seen the Holy Spirit moving in the heart of a lost soul? John 16:8-11 is a demonstration of Holy Spirit power that is biblically sound.How do we preach with "a demonstration of the Spirit’s power"?
1 Corinthians 2:4-5 NIV
My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.
For me it was a matter of seeing what the scripture is saying in it's context. Perfect is not directly referring to without flaw as the word may imply in English. It is referring to complete. The partial was the OT and with the completion of the NT we have the complete revelation of God for man.
Faith comes by hearing the word of God not by signs and wonders.
Yes, but that is not what the Apostle is writing about.Have you never seen the Holy Spirit moving in the heart of a lost soul? John 16:8-11 is a demonstration of Holy Spirit power that is biblically sound.
Yes, but that is not what the Apostle is writing about.
He was supplying the demonstration. I know, I know... it's a very challenging thing. And it could be as simple as praying for someone who has a headache. (assuming the headache goes away)
Saint Steven said: ↑
How do we preach with "a demonstration of the Spirit’s power"?
1 Corinthians 2:4-5 NIV
My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.
That isn't the reason he gave in first Corinthians two. (see below)Paul is saying he has preached with signs and wonders.
He is not saying we are therefore to do the same.
There is a reason why God gave Paul those signs and wonders, is to show to the nation of Israel he was sent by God to preach a new gospel among the gentiles (Acts 15:12).
That isn't the reason he gave in first Corinthians two. (see below)
1 Corinthians 2:4-5 NIV
My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.
Since you are a cessationist and I am a continuationist, we both read through our own lens.Do you at least agree that passage "is not saying we are therefore to do the same"?
You are trying to read that into the passage.
I was using Acts 15:12 to justify my last point anyway, not this passage.
Since you are a cessationist and I am a continuationist, we both read through our own lens.
Though first Corinthians two (see below) is not stated as a directive, it certainly indicates a right and wrong way to present the message. Which raises some serious questions about how we are doing it now.
A message presented with wise and "persuasive words" creates a faith that rests "on human wisdom". Whereas a message delivered with "a demonstration of the spirit's power" rests on "God's power". In fact, something supernatural happened that caused me to decided to follow Jesus.
1 Corinthians 2:4-5 NIV
My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.
I appreciate the way you handle these polarized discussions. Very respectful. Thanks.I see, so your reasoning is
Paul stated in 1 Cor 2:4-5 that his preaching came with signs and wonders.
Therefore, if we are preaching the same gospel as Paul, we also need to make sure our preaching also comes with signs and wonders
Is that the correct understanding of what you are saying?
I appreciate the way you handle these polarized discussions. Very respectful. Thanks.
Instead of blasting me with a rebuttal, you want to understand where I am coming from.
I wish everyone did that.
In reply to your post, I would say the short answer is: "Yes" (but needs clarification)
The verse reads "a demonstration of the spirit's power", not "signs and wonders".
What I get from this scripture is that there needs to be a spiritual component in our preaching, rather than a purely religious/philosophical message. Basically the use of any of the manifestations of the Spirit that indicate an obvious spiritual component. Speaking in tongues would be enough.
For evangelism, I really like Kevin Dedmon's treasure hunt.
https://www.amazon.com/Ultimate-Treasure-Hunt-Supernatural-Evangelism/dp/0768426022
Saint Steven wrote:
A message presented with wise and "persuasive words" creates a faith that rests "on human wisdom". Whereas a message delivered with "a demonstration of the spirit's power" rests on "God's power". In fact, something supernatural happened that caused me to decided to follow Jesus.
1 Corinthians 2:4-5 NIV
My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.
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