The thing about Hagin and Kenyon is that Hagin basically plagiarized Kenyon, and Kenyon's work was basically just a repackaging of New Thought, a spiritualist movement from the 19th century, a time where esotericism and spiritualism gained a great deal of popularity. These were the antecedents to the modern New Age movement(s).
NAR certainly is way over the line with its dominionism, but that's just one problem it has among many. The root problem, the core problem, is false spirituality rooted in esoteric magical ways of viewing the world in which human beings have access (call it mediums, call it God, call it the power of faith, call it whatever one wants) to a supernatural ability to affect the world through power-infused words and thinking. Whether one calls it word of faith, positive affirmation, or manifesting, it's all the same snake oil, just sold under different brand names.
en.wikipedia.org
en.wikipedia.org
en.wikipedia.org
This is magic. Not abra kadabra fireball fantasy magic. This is magic as a worldview, as a way of believing the universe works. Which is diametrically in opposition to the biblical worldview, to the Christian belief on how the universe works.
St. Paul had a thorn in his flesh, for which He regularly prayed to be delivered from, the Lord's response to him was, "My grace is sufficient for you".
Our Lord Jesus Christ said, "In this world you will have trouble." And He said, "Take up your cross and follow Me".
The cross is
not pleasurable, or easy, it is not pleasant. The cross represented, symbolized, and was in real concrete form the horror and terror of one of the worst fates an ancient person could conceive. The suffering of the cross was not, to the ancient mind, something pious and holy sounding--but a nightmare to be avoided at all costs. There were so many other preferable ways to die, the cross was shameful, ugly, horrific, terror-inducing. But Jesus says that anyone who would dare call themselves His disciple must take up their cross and follow Him, we are not worthy to even be called students of the Lord apart from this cross. But, in faith, we are to take up this cross--this suffering, this ugliness, this shame, this weakness--with joy.
"Consider it all joy my brothers" wrote St. James "when you meet tribulations of various kinds"
The gift of faith we have received is not faith that makes us happy, wealthy, and healthy. But faith that meets the horrors of this present, evil, suffering, broken world, has joy--joy not from the things of this fallen age, but joy that comes from Christ who has defeated every power and principality, and has made a public spectacle and a mockery of all that is evil, fallen, and powerful here. Neither Satan nor Caesar can destroy what we have received in Christ.
Though Caesar may throw us to the lions, and though the devil may seek to destroy our resolve; Christ has won the battle. The Cross, therefore, for all its agony and shame, is the pure joy of an allegiance to Jesus Christ who already faced everything this world could throw at Him, and came out the other side victorious. Even death itself has been slain by the One called a Lamb.
But a cross, nevertheless, shall we carry. A cross, nevertheless, shall be our life here. In this world we will have trouble, tribulation, suffering, strife. We will be combatting with our own flesh day in and day out. We will be at war against all the spiritual powers and principalities of darkness, every lying tongue of every devil, every deceitful thought and savage impulse. We will be beaten, struck down, however we will NOT be destroyed. For greater is He that is in us than he that is in the world. In Christ we are more than conquerors.
We will get cancer. We will not be able to afford all our bills. We will get sick, lose limbs, be burdened by debts and sorrows. We will be betrayed by friends and family. We will stumble, and struggle, against the sinful appetites of our own flesh. The devil will whisper and lie.
But faith, faith shall grant us victory; not because we will always be cured of disease, not because we will be lifted out of our poverty, not because we will have happy marriages, or good jobs, or win the lottery. Nor will we attain perfect holiness while we are alive with these perishable bodies of death. But faith shall grant us victory because Christ is Risen, and He is seated at the right hand of the Father, and He will come again. The day will come when justice shall flow, like an everflowing river. Where the glory and goodness of God shall cover the whole earth as waters cover the oceans. The day will come when every valley shall be lifted, and every mountain laid low--the proud shall be humbled, the lowly shall be exalted. Even these mortal, frail, weak, bodies of disease, dismemberment, and lustful desire shall be transformed into a glorious thing worthy of God's glory.
So even in weakness, God is strong.
Even in shame, God is glorified.
Even in suffering, we are more than conquerors.
We are beaten down, pinned down, chased out, despised--but never destroyed, never defeated.
For God is with us.
In this life we have a cross.
But Christ is Risen. Glory to God.
-CryptoLutheran